Expository Notes on the Bible (Constable)

• The atonement money 30:11-16
  The directions regarding the tabernacle opened with instructions concerning contributions for its construction (25:1-9). They close with this directive that every Israelite 20 years or older was to pay a flat fee of half a sh...
• The first oracle 4:6-7
  4:6 The angel announced a word of explanation from Yahweh that Zechariah was to pass on to Zerubbabel, the descendant of David who was the leader of the first group of returnees from exile.88He was to tell him, "not by might ...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• Jesus' deliverance of a demoniac in Gadara 8:28-34 (cf. Mark 5:1-20; Luke 8:26-39)
  The central theme of this incident is Jesus' authority over evil spirits.8:28 Gadara was the regional capital of the Decapolis area that lay southeast of the Sea of Galilee. Its population was strongly Gentile. This may accou...
• The dissatisfaction with the King and His forerunner 11:16-19 (cf. Luke 7:29-35)
  Jesus proceeded to describe the Jews' reaction to John and Himself more fully to clarify their opposition.11:16-17 The generation Jesus spoke of consisted of the Jews to whom He offered the kingdom (cf. vv. 20-24; 12:39, 41-4...
• V. The reactions of the King 13:54--19:2
  Matthew recorded increasing polarization in this section. Jesus expanded His ministry, but as He did so opposition became even more intense. The Jewish leaders became increasingly hostile. Consequently Jesus spent more time p...
• Jesus' walking on the water 14:22-33 (cf. Mark 6:45-52; John 6:14-21)
  Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
• The renewed demand for a sign 16:1-4 (cf. Mark 8:11-12)
  16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
• The cost and reward of discipleship 16:24-27 (cf. Mark 8:34-38; Luke 9:23-26)
  Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
• The preview of the kingdom 17:1-8 (cf. Mark 9:2-8; Luke 9:28-36)
  The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
• The exorcism of an epileptic boy67817:14-21 (cf. Mark 9:14-29; Luke 9:37-43a)
  "The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
• Understanding Jesus' death and resurrection 17:22-23 (cf. Mark 9:30-32; Luke 9:43-45)
  Jesus next gave His disciples His second clear announcement of His passion (cf. 16:21-24).682He had alluded to it in veiled terms before He articulated it clearly (cf. 9:15; 10:38; 12:40).17:22 Matthew's reference to time was...
• Appreciating Jesus' sonship 17:24-27
  17:24 The two drachma tax was a Jewish tax that every male Jew between 20 and 50 years of age had to pay toward the maintenance of the temple and its services (Exod. 30:13). There was no two drachma coin in circulation at thi...
• The introduction of the theme of humility 18:1-4 (cf. Mark 9:33-36; Luke 9:46-47)
  18:1-2 The writer introduced and concluded this discourse, as he did the others, with statements suggesting that Jesus delivered this address on one specific occasion (cf. 5:1; 7:28-29). The last two discourses in Matthew wer...
• 5. The transition from Galilee to Judea 19:1-2 (cf. Mark 10:1)
  Matthew marked the end of Jesus' discourse on humility (ch. 18) and reported Jesus' departure from Galilee for Judea. This is the first time in Matthew's Gospel that Jesus moved into Judea for ministry. Until now all of Jesus...
• 4. Instruction about Jesus' passion 20:17-19 (cf. Mark 10:32-34; Luke 18:31-34)
  There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
• 3. Jesus' entrance into the temple 21:12-17 (cf. Mark 11:11b, 15-18; Luke 19:45-48)
  Matthew stressed Jesus' cleansing of the temple as the work of David's Son (vv. 9, 15). This activity had great messianic significance.77221:12 The Mosaic Law required that the Jews pay a half-shekel temple tax, which they pa...
• 1. The sign of Jesus' rejection of Israel 21:18-22 (cf. Mark 11:12-14, 19-25; Luke 21:37-38)
  The Triumphal Entry happened on Monday. The cursing of the fig tree took place on Tuesday, and the disciples' mention of its withering followed on Wednesday (cf. Mark 11:1-14).78021:18-19 Jesus passed the lone fig tree somewh...
• The parable of the wicked tenant farmers 21:33-46
  Jesus proceeded immediately to tell another parable. Luke wrote that Jesus addressed it to the crowds in the temple courtyard (Luke 20:9). The chief priests and elders continued to listen (vv. 45-46).21:33-34 Jesus alluded to...
• 3. Jesus' lamentation over Jerusalem 23:37-39 (cf. Luke 13:34-35)
  This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
• Jesus' fourth passion prediction and the plot to betray Him 26:1-5 (cf. Mark 14:1-2; Luke 22:1-2)
  26:1-2 These verses record the fourth major prediction of Jesus' death that He gave His disciples (cf. 16:21; 17:22-23; 20:18-19). Matthew just finished recording Jesus' claim to judge humankind (25:31-46). Now he wrote that ...
• Jesus' anointing for burial 26:6-13 (cf. Mark 14:3-9; John 12:1-8)
  26:6-7 This event evidently happened on the previous Saturday evening (John 12:1).971The reference to two days before the Passover in verse 2 dates the plot to seize Jesus, not the anointing in Simon's house.972Apparently He ...
• 1. The empty tomb 28:1-7 (cf. Mark 16:1-8; Luke 24:1-8; John 20:1)
  28:1 The NASB translation of the Greek preposition opseas "late"is misleading. The word can also mean "after,"and it makes better sense if translated as such here.1082The women waited until after the Sabbath to go to Jesus' t...
• 3. The attempted cover-up 28:11-15
  28:11 Some of the guards left the others at the tomb and reported the earthquake, the angel, and the empty tomb to the chief priests.28:12-14 The action of these Sanhedrin members proves that their promise to believe in Jesus...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• 1. The second major prophecy of Jesus' passion 9:30-32 (cf. Matt. 17:22-23; Luke 9:43-45)
  Jesus and the disciples probably left the region of Caesarea Philippi and Mt. Hermon now and proceeded south toward Jerusalem through Galilee. In view of what lay ahead in Jerusalem, Jesus again prepared them by telling them ...
• 1. The Triumphal Entry 11:1-11 (cf. Matt. 21:1-17; Luke 19:29-44; John 12:12-19)
  This is only the second incident that all four evangelists recorded, the other being the feeding of the 5,000 (cf. 6:30-44). This fact reflects its importance. Mark's account of this event gives much detail indicating its eye...
• The lesson of the withered fig tree 11:20-26 (cf. Matt. 21:19-22)
  This is the third part of the incident centering on the cleansing of the temple (cf. vv. 12-14).11:20-21 This event happened on Wednesday morning. "Withered from the roots"means that death was spreading through the tree begin...
• 6. The exorcism of an epileptic boy 9:37-43a (cf. Matt. 17:14-20; Mark 9:14-29)
  The effect of Luke's omission of the conversation Jesus had with the disciples about Elijah is clear. This healing appears as the work of the Son of God whom the Transfiguration presented."It is the Jesus who has been transfi...
• 7. Jesus' announcement of His betrayal 9:43b-45 (cf. Matt. 17:22-23; Mark 9:30-32)
  Luke's narrative joins this event with the preceding one thematically. However the other Synoptics indicate that this conversation took place sometime later (Matt. 17:22; Mark 9:30). Luke's construction has the effect of cont...
• The importance of trusting God 17:5-6
  17:5 Luke referred to the Twelve as apostles here probably to highlight the importance of this teaching for disciple leaders. Evidently the apostles concluded that such a magnanimous approach to forgiving would require more f...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• The necessity of love 13:1-3
  In these first three verses Paul showed that love is superior to the spiritual gifts he listed in chapter 12."It is hard to escape the implication that what is involved here are two opposing views as to what it means to be sp...
• 1. Respect for everyone 2:13-17
  Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 9-28
  Matthew 9-28
• The Secret Of Power
  Then came the disciples to Jesus apart, and said, Why could not we cast him out! 20. And Jesus said unto them, Because of your unbelief.'--Matt. 17:19-20.AND when He had called unto Him His twelve disciples, He gave them powe...
• The Coin In The Fish's Mouth
  And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute! of their own children, or of strangers? 26. Peter saith unto Him, of stran...