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Texts -- Matthew 3:1-4 (NET)
Pericope
NET
- Mat 3:1-12 -- The Ministry of John the Baptist
Bible Dictionary
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John the Baptist
[ebd] the "forerunner of our Lord." We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1 Chr. 24:10), and his mother, Elisab...
[nave] JOHN THE BAPTIST Matt. 3:1; 11:11, 12; 14:2, 8; 16:14; 17:13; Mark 6:14, 24, 25; 8:28; Luke 7:20, 33; 9:19 See: John 1.
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Repentance
[isbe] REPENTANCE - re-pen'-tans: I. OLD TESTAMENT TERMS 1. To Repent--"to Pant," "to Sigh" 2. To Repent--"to Turn" or "Return" II. NEW TESTAMENT TERMS 1. Repent--"to Care," "Be Concerned" 2. Repent--"to Change the Mind" 3. Repent-...
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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MATTHEW, THE GOSPEL OF
[isbe] MATTHEW, THE GOSPEL OF - (euaggelion kata Maththaion (or Matthaion)): 1. Name of Gospel--Unity and Integrity 2. Canonicity and Authorship 3. Relation of Greek and Aramaic Gospels 4. Contents, Character, and Purpose 5. Proble...
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JESUS CHRIST, 4A
[isbe] JESUS CHRIST, 4A - PART III. COURSE OF THE EARTHLY LIFE OF JESUS 1. Divisions of the History: The wonderful story of the life of the world's Redeemer which we are now to endeavor to trace falls naturally into several divisio...
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Camel
[ebd] from the Hebrew gamal, "to repay" or "requite," as the camel does the care of its master. There are two distinct species of camels, having, however, the common characteristics of being "ruminants without horns, without muzzl...
[isbe] CAMEL - kam'-el (gamal; kamelos; bekher, and bikhrah (Isa 60:6; Jer 2:23 "dromedary," the American Revised Version, margin "young camel"), rekhesh (1 Ki 4:28; see HORSE), kirkaroth (Isa 66:20, "swift beasts," the American St...
[smith] The species of camel which was in common use among the Jews and the heathen nations of Palestine was the Arabian or one-humped camel, Camelus arabicus . The dromedary is a swifter animal than the baggage-camel, and is used ch...
[nave] CAMEL, herds of, Gen. 12:16; 24:35; Gen. 30:43; 1 Sam. 30:17; 1 Chr. 27:30; Job 1:3, 17; Isa. 60:6. Docility of, Gen. 24:11. Uses of: For riding, Gen. 24:10, 61, 64; 31:17; posts, Esth. 8:10, 14; Jer. 2:23; drawing chariots...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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John
[nave] JOHN 1. The Baptist: Prophecies concerning, Isa. 40:3; Mal. 4:5, 6; Luke 1:11-17. Miraculous birth of, Luke 1:11-20, 57-65. Dwells in the desert, Matt. 3:1; Mark 1:4; Luke 1:80; 3:2, 3. Mission of, Matt. 17:11; Mark 1:2-8...
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Leather
[ebd] a girdle of, worn by Elijah (2 Kings 1:8) and John the Baptist (Matt. 3:4). Leather was employed both for clothing (Num. 31:20; Heb. 11:37) and for writing upon. The trade of a tanner is mentioned (Acts 9:43; 10:6, 32). It w...
[smith] The notices of leather in the Bible are singularly few; indeed the word occurs but twice in the Authorized Version, and in each instance in reference to the same object, a girdle. (2Â Kings 1:8; Matthew 3:4) There are, howe...
[nave] LEATHER Girdles of, 2 Kin. 1:8; Matt. 3:4. Taing of, Acts 9:43; 10:5, 6. Called skin, Gen. 3:21; Mark 1:6; hide, Lev. 8:17.
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Locust
[ebd] There are ten Hebrew words used in Scripture to signify locust. In the New Testament locusts are mentioned as forming part of the food of John the Baptist (Matt. 3:4; Mark 1:6). By the Mosaic law they were reckoned "clean," ...
[isbe] LOCUST - lo'-kust: The translation of a large number of Hebrew and Greek words: 1. Names: (1) 'arbeh from the root rabhah, "to increase" (compare Arabic raba', "to increase"). (2) sal`am, from obsolete [?] cal`am, "to swallo...
[nave] LOCUST Authorized as food, Lev. 11:22; used as, Matt. 3:4; Mark 1:6. Plague of, Ex. 10:1-19; Psa. 105:34, 35. Devastation by, Deut. 28:38; 1 Kin. 8:37; 2 Chr. 7:13; Isa. 33:4; Joel 1:4-7; Rev. 9:7-10. Sun obscured by, Joe...
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Honey
[ebd] (1.) Heb. ya'ar, occurs only 1 Sam. 14:25, 27, 29; Cant. 5:1, where it denotes the honey of bees. Properly the word signifies a forest or copse, and refers to honey found in woods. (2.) Nopheth, honey that drops (Ps. 19:10; ...
[isbe] HONEY - hun'-i (debhash; meli): One familiar with life in Palestine will recognize in debhash the Arabic dibs, which is the usual term for a sweet syrup made by boiling down the juice of grapes, raisins, carob beans, or date...
[nave] HONEY. Ex. 16:31; 2 Sam. 17:29; Prov. 25:27; Song 4:11; Isa. 7:15; Matt. 3:4; Luke 24:42. Not to be offered with sacrifices, Lev. 2:11. Found in rocks, Deut. 32:13; Psa. 81:16; upon the ground, 1 Sam. 14:25. Samson's rid...
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FOOD
[isbe] FOOD - food: I. VEGETABLE FOODS 1. Primitive Habits 2. Cereals 3. Leguminous Plants 4. Food of Trees II. ANIMAL FOOD LITERATURE In a previous article (see BREAD) it has been shown that in the Bible "bread" usually stands for...
[smith] The diet of eastern nations has been in all ages light and simple. Vegetable food was more used than animal. The Hebrews used a great variety of articles, (John 21:5) to give a relish to bread. Milk and its preparations hold ...
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DRESS
[ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
[isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
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GIRDLE
[ebd] (1.) Heb. hagor, a girdle of any kind worn by soldiers (1 Sam. 18:4; 2 Sam. 20:8; 1 Kings 2:5; 2 Kings 3:21) or women (Isa. 3:24). (2.) Heb. 'ezor, something "bound," worn by prophets (2 Kings 1:8; Jer. 13:1), soldiers (Isa....
[smith] an essential article of dress in the East, and worn by both men and women. The common girdle was made of leather, (2Â Kings 1:8; Matthew 3:4) like that worn by the Bedouins of the present day. A finer girdle was made of lin...
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PREACHER; PREACHING
[isbe] PREACHER; PREACHING - prech'-er, prech'-ing (qoheleth, "preacher" (Eccl 1:1), basar, "to bring or tell good tidings" (Ps 40:9; Isa 61:1), qara', "to call," "proclaim" (Neh 6:7; Jon 3:2), qeri'ah, "cry," "preaching" (Jon 3:2)...
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Judea
[ebd] After the Captivity this name was applied to the whole of the country west of the Jordan (Hag. 1:1, 14; 2:2). But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt...
[nave] JUDEA 1. Called also Judah and Judaea. The southern division of Palestine. It extended from the Jordan and Dead Sea to the Mediterranean, and from Shiloh on the N. to the wilderness on the S., Matt. 4:25; Luke 5:17; John 4:4...
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Stoicism
[nave] STOICISM A Grecian philosophy, inculcating doctrines of severe morality, self-denials, and inconvenient services. Scripture analogies to: John the Baptist wears camel's hair with a diet of locusts and wild honey, Matt. 3:4; ...
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ISAIAH, BOOK OF
[smith] I. Chapters 1-5 contain Isaiah?s prophecies in the reigns of Uzziah and Jotham, foretelling that the present prosperity of Judah should be destroyed, and that Israel should be brought to desolation. In chs. 6, 7 he announces ...
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SHEPHERD
[smith] In a nomadic state of society every man, from the sheikh down to the slave, is more or less a shepherd. The progenitors of the Jews in the patriarchal age were nomads, and their history is rich in scenes of pastoral life. The...
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HANDICRAFT
[smith] (Acts 18:3; 19:25; Revelation 18:22) A trade was taught to ail the Jewish boys as a necessary part of their education. Even the greatest rabbis maintained themselves by trades (Delitzsch). Says Rabbi Jehuda, "He who does not ...
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
Arts
Hymns
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Questions
- Good question. The Matthew text certainly seems to square with the Book of Jonah. In chapter 1 the pagan sailors become worshippers of God (1:16). In chapter 3 we see the whole city of Nineveh repenting (the sackcloth and ash...
- You've raised a very good question. I think the problem is more a result of the translation than of the text itself. The King James Version renders, "And I knew him not. . ." which suggests that John did not know Jesus person...
- The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
- Each of the gospels have a specific goal or objective in writing their message, but they all basically agree in their testimony about Christ. Matthew writes to prove that Jesus is the Messiah of the Jews. But in his gospel, h...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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3:1-6 Joshua may have moved the nation from Shittim to the Jordan's edge at approximately the same time he sent the spies on their mission (cf. vv. 1-2 and 1:11; 2:22). However the sequence of events was probably as it appear...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This transitional pericope introduces the problem that the previous sections of the book posed, which I have tried to explain just above. It also begins the explanation of the solution by placing in stark contrast two opposin...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
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Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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The clause "From that time Jesus"(Gr. apo tote epxato Iesous) is very significant in Matthew's Gospel. He used it only twice, here and in 16:21, and in both instances it indicates a major change in Jesus' ministry.205Here it ...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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Jesus first explained the sphere and nature of the apostles' temporary ministry to Israel.10:5-6 The apostles were to limit their ministry to the Jews living in Galilee. They were not to go north or east into Gentile territor...
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John had borne witness to Jesus, and now Jesus bore witness to John. In doing so Jesus pointed to Himself as the person who would bring in the kingdom.11:7-8 As John's disciples were leaving, Jesus took the opportunity to spe...
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One indication of Israel's opposition to her King was the antagonism she displayed toward John and Jesus' methods (vv. 2-19). Another was her indifference to Jesus' message. Jesus and His disciples had preached and healed thr...
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16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
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16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
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The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
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Jesus proceeded to explain what a humble disciple should do when a brother or sister disciple has wandered from the Shepherd and the sheep.18:15 By using the term "brother"Jesus encouraged a humble approach. The disciples sho...
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Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
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This parable helps disciples understand what it means to await the King's return with prudence.25:1 The introductory "then"ties this parable to the subject of the preceding instruction, namely the Second Coming of the Son of ...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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The writer pointed out that the ministry of Jesus' forerunner fulfilled prophecy. It made a significant impact on those whom John contacted. Then Mark recorded the essence of John's message.1:2-3 Mark began with a quotation f...
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1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
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3:1-2 Luke made detailed reference to the time when John commenced his ministry to document the reliability of his Gospel.116Only the reference to Tiberius is necessary to date the beginning of John's ministry that shortly pr...
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Essentially John called his hearers to change their minds about their relationship to God and to demonstrate the genuineness of their repentance with righteous conduct (vv. 7-14). He also promoted Jesus (vv. 15-17). Only Luke...
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John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
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The writer recorded John the Baptist's witness to Jesus' identity as preparation for his narration of Jesus' public ministry. He was the first of the Apostle John's witnesses to the Incarnation.Previously the writer had menti...
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The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
Expositions Of Holy Scripture (Maclaren)
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Matthew 1-8
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In those days came John the Baptist, preaching in the wilderness of Judaea, 2. And saying, Repent ye: for the kingdom of heaven is at hand. 3. For this is He that was spoken of by the prophet Esaias, saying, The voice of one ...
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Our Lord here places Himself in the line of the prophets as coming for a similar purpose. The mission to Israel was the same. The mission of His life was the same.The last words of the lawgiver certainly point to a person (De...