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Texts -- Matthew 4:1-7 (NET)

Context
The Temptation of Jesus
4:1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil . 4:2 After he fasted forty days and forty nights he was famished . 4:3 The tempter came and said to him , “If you are the Son of God , command these stones to become bread .” 4:4 But he answered , answered , “It is written , ‘Man does not live by bread alone , but by every word that comes from the mouth of God .’” 4:5 Then the devil took him to the holy city , had him stand on the highest point of the temple , 4:6 and said to him , “If you are the Son of God , throw yourself down . For it is written , ‘He will command his angels concerning you ’ and ‘with their hands they will lift you up , so that you will not strike your foot against a stone .’” 4:7 Jesus said to him , “Once again it is written : ‘You are not to put the Lord your God to the test.’”

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Bumi dan Langit, Pujilah [KJ.286] ( Praise to the Holiest in the Height )
  • Firman Allah Jayalah [KJ.49]
  • Mari, Tuturkan Kembali [KJ.145] ( Tell Me the Story of Jesus )
  • Seluruh Umat Tuhan olehNya Dikenal [KJ.282]
  • Tuhan, Pecahkanlah Roti Hayat [KJ.464] ( Break Thou the Bread of Life )
  • [Mat 4:1] Jesu, Our Lenten Fast Of Thee
  • [Mat 4:1] Lord, Who Throughout These Forty Days
  • [Mat 4:1] O Jesu Christ, From Thee Began

Questions

Sermon Illustrations

The Pull of Sin; Acts of Satan; 2 Corinthians 2:11; Fasting is Feasting; Matthew 23:23

Resources/Books

Expository Notes on the Bible (Constable)

  • "Two important lessons from the past are now referred to. First, the experience of God's care in the wilderness period, when the people of Israel were unable to help themselves, taught them the lesson of humility through the ...
  • The writer's emphasis now shifts from Jephthah's foolishness to Ephraim's arrogance.The Ephraimites were the Gileadites' neighbors to the west. They resented the fact that Jephthah had not requested their assistance in the wa...
  • The first three verses present Samson sowing "wild oats."Verses 4-21 picture him reaping a bitter harvest (cf. Gal. 6:7).Samson allowed a woman to seduce him again. She lived in the Sorek Valley between Samson's home area of ...
  • Elijah's zeal for God's covenant, altars, and prophets was admirable, but he became too discouraged because he underestimated the extent of commitment to Yahweh that existed in Israel.208He was not alone in his stand for Yahw...
  • The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (v. 2).10This account presupposes previous revelat...
  • God again disciplined Israel by withholding fertility from the land and producing a famine (v. 38). The people were not only hungry for bread but also for what would truly satisfy their spiritual hunger, namely, the Word of G...
  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • 91:3-8 God saves us from those who insidiously try to trap us and from deadly diseases. He does this as a mother bird does when it covers its young with its wings, namely tenderly and carefully. He provides as sure a defense ...
  • The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • The few remaining Israelites would be silent as they disposed of the corpses of their fellows (v. 3), but God would also be silent in that day of judgment.8:11 As part of His judgment, God would withhold His words from His pe...
  • Dating Matthew's Gospel is difficult for many reasons even if one believes in Matthean priority. The first extra-biblical reference to it occurs in the writings of Ignatius (c. 110-115 A.D.).14However Matthew's references to ...
  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
  • Matthew passed over Jesus' childhood quickly to relate His preparation for presentation to Israel as her King."The material of this section of the Gospel is particularly important since the baptism of Jesus serves as the occa...
  • Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • 6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • Even though Jesus enjoyed less shelter than the animals and birds (v. 20), He was not the subject of nature. It was subject to Him.8:23-25 It is difficult to know how much Matthew may have intended with his comment that the d...
  • John had borne witness to Jesus, and now Jesus bore witness to John. In doing so Jesus pointed to Himself as the person who would bring in the kingdom.11:7-8 As John's disciples were leaving, Jesus took the opportunity to spe...
  • These verses further explain John the Baptist's crucial place in God's kingdom program.11:12-13 These verses record Jesus' description of the condition of the kingdom when He spoke these words. The days of John to the present...
  • Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
  • 16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
  • Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
  • Matthew stressed Jesus' cleansing of the temple as the work of David's Son (vv. 9, 15). This activity had great messianic significance.77221:12 The Mosaic Law required that the Jews pay a half-shekel temple tax, which they pa...
  • The dialogue continued in the temple courtyard. Israel's leaders proceeded to confront Jesus three times attempting to show that He was no better than any other rabbi. Jesus responded with great wisdom, silenced His accusers ...
  • 22:34 The Pharisees learned that Jesus had silenced the Sadducees. In other words, they learned that the Sadducees would no longer oppose Him publicly. Consequently the Pharisees decided to renew their attack against Him.22:3...
  • Having explained the importance of the signs leading up to His return and the responses to those signs, Jesus next explained the respective consequences of the two responses.Many Christians who have read these verses have ass...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • This pericope illustrates the importance of facing temptation with vigilance and prayer. What is more important, it reveals Jesus' attitude toward what He was about to do. Until now, Jesus seems to have been anticipating His ...
  • Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
  • Jesus had modeled evangelistic effectiveness for His disciples, though ironically they were absent for most of the lesson. Now he explained the rewards, urgency, and partnership of evangelism.4:27 When Jesus' disciples return...
  • "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
  • 5:7 The answers to questions such as whether someone tried to find Sapphira to tell her of Ananias' death lay outside Luke's purpose in writing. He stressed that she was as guilty as her husband and so experienced the same fa...
  • 1:19-20 These verses begin a discussion of "natural revelation."Natural revelation describes what everyone knows about God because of what God has revealed concerning Himself in nature. What He has revealed about Himself in S...
  • That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
  • Having explained the value of trials and our options in trials, James next exhorted his readers to respond properly to their trials. In this section he stressed the Word of God because it is the key to resisting temptations a...
  • 4:6 God has set a high standard of wholehearted love and devotion for His people, but He gives grace that is greater than His rigorous demand. Proverbs 3:34, quoted here, reminds us that God opposes the proud, those who pursu...
  • 2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
  • John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
  • "The worldliness' in view here, as in 2:12-17, is primarily a wrong attitude: a determination to be anchored to a society which does not know God (cf. 3:1 . . .). But whereas in the earlier section John shows that worldly att...
  • 20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

  • Matthew 1-8
  • Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2. And when He had fasted forty days and forty nights, He was afterward an hungered. 3. And when the tempter came to Him, he said, If Thou be...
  • Now when Jesus had heard that John was cast into prison, He departed into Galilee; 13. And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14. That it m...
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