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Texts -- Numbers 12:1-16 (NET)

Context
Miriam and Aaron Oppose Moses
12:1 Then Miriam and Aaron spoke against Moses because of the Cushite woman he had married (for he had married an Ethiopian woman ). 12:2 They said , “Has the Lord only spoken through Moses ? Has he not also spoken through us?” And the Lord heard it. 12:3 (Now the man Moses was very humble , more so than any man on the face of the earth .)
The Response of the Lord
12:4 The Lord spoke immediately to Moses , Aaron , and Miriam : “The three of you come to the tent of meeting .” So the three of them went . 12:5 And the Lord came down in a pillar of cloud and stood at the entrance of the tent ; he then called Aaron and Miriam , and they both came forward . 12:6 The Lord said , “Hear now my words : If there is a prophet among you, I the Lord will make myself known to him in a vision ; I will speak with him in a dream . 12:7 My servant Moses is not like this ; he is faithful in all my house . 12:8 With him I will speak face to face , openly , and not in riddles ; and he will see the form of the Lord . Why then were you not afraid to speak against my servant Moses ?” 12:9 The anger of the Lord burned against them, and he departed . 12:10 When the cloud departed from above the tent , Miriam became leprous as snow . Then Aaron looked at Miriam , and she was leprous !
The Intercession of Moses
12:11 So Aaron said to Moses , “O my lord , please do not hold this sin against us, in which we have acted foolishly and have sinned ! 12:12 Do not let her be like a baby born dead , whose flesh is half-consumed when it comes out of its mother’s womb !” 12:13 Then Moses cried to the Lord , “Heal her now , O God .” 12:14 The Lord said to Moses , “If her father had only spit in her face , would she not have been disgraced for seven days ? Shut her out from the camp seven days , and afterward she can be brought back in again.” 12:15 So Miriam was shut outside of the camp for seven days , and the people did not journey on until Miriam was brought back in. 12:16 After that the people moved from Hazeroth and camped in the wilderness of Paran .

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  • [Num 12:6] Be Thou My Vision

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OT Theophanies; Disclosure of Something Unknown; Urim and Thummim; The Meek; Biblical Polygamists

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Expository Notes on the Bible (Constable)

  • 2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • The writer composed chapter 20 as another chiasm with the focal point being Abimelech warning his servants (v. 8). Two dialogues dominate the story: the one between God and Abimelech (vv. 3-7) and the one between Abimelech an...
  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • "The way of the land of the Philistines"refers to the most northern of three routes travelers took from Egypt to Canaan (v. 17). The others lay farther south. The Egyptians had heavily fortified this caravan route, also calle...
  • Again the Israelites complained because there was no water to drink when they camped at Rephidim (cf. 15:24). At Marah there was bad water, but now there was none.". . . the supreme calamity of desert travellers befell them--...
  • Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
  • The procedures described here were not curative but ritual. God prescribed no treatment for the cure of leprosy here, but He explained how the priests and the Israelites could recognize healed skin so formerly afflicted indiv...
  • To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
  • I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
  • The Israelites had been at Mt. Sinai for almost one year (Exod. 19:1; Num. 10:11). All that Moses recorded as occurring between Exodus 19:1 and Numbers 10:11 took place during those twelve months.Even though this region conta...
  • The end of chapter 10 is the high point of the Book of Numbers spiritually. The beginning of chapter 11 records the beginning of the spiritual decline of Israel that resulted in God's judging the nation. He postponed the fulf...
  • The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
  • Perhaps it was God's exaltation of Moses by bestowing the gift of prophecy on the elders that provoked the envy of Miriam and Aaron. God reminded the people of Moses' special endowment with the Spirit when He blessed the elde...
  • The spies reported that the land was indeed as fruitful as they had heard (v. 27), "nevertheless . . ."(v. 28). Everything the spies said from this word on was uncalled for.116Their commission had been to view the land and to...
  • 14:1-4 God had just proved His supernatural power to the Israelites three times since the nation had left Sinai (chs. 11-12). There was no excuse for this failure to trust Him to lead them victoriously into Canaan.14:5-9 Mose...
  • "As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
  • Here begins the fourth and last leg of the Israelites' journey from Egypt to the Promised Land.1. From Egypt to Sinai (Exod. 12-19)2. From Sinai to Kadesh (Num. 11-12)3. From Kadesh back to Kadesh--38 years of wilderness wand...
  • 22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
  • This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
  • The Book of Numbers is a lesson in the importance of trust and obedience. The Israelites frequently failed to trust and obey God in the hours of their trials, and consequently God postponed His blessing. Most of them never en...
  • Aharoni, Yohanan. The Land of the Bible. Philadelphia: Westminster Press, 1979.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell...
  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
  • The reference to Miriam recalls her misrepresenting Moses and her punishment (Num. 12:1-15). The Israelites were to be careful to submit to the Levites if the Israelites contracted leprosy. Miriam had given false testimony ag...
  • "A testament is of force only after the death of the testator [cf. Heb. 9:16-17]. So the Deuteronomic Covenant in it testamentary aspect . . . would not become operative until after the death of Moses. Only then would Joshua ...
  • In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The Hebrew word used to describe Samuel in verse 1 (naar) elsewhere refers to a young teenager (cf. 17:33). Consequently we should probably think of a boy in his early teens as we read this section. At this time in Israel's h...
  • "The Book of Proverbs has two purposes: to give moral skillfulness and to give mental discernment. The first purpose is developed in vv. 3-4; then, after a parenthetical exhortation in v. 5, the second purpose is developed in...
  • The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • 1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
  • 2:17-18 Daniel informed his three friends of the situation so they could pray together about it (cf. Phil. 4:6-7)."It is the first instance of united prayer recorded in Scripture; and the fact that these children of the capti...
  • 2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
  • Prophetic revelation from Yahweh came to Micah concerning Samaria (the Northern Kingdom) and Jerusalem (the Southern Kingdom). These capital cities represent their respective nations and the people in them. These capital citi...
  • 2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
  • 8:1 This verse is transitional (cf. 5:1). Great crowds continued to follow Jesus after He delivered the Sermon on the Mount, as they had before.8:2-3 Matthew typically used the phrase kai idou("and behold,"not translated in t...
  • 14:53 The high priest in view here was Caiaphas. Interestingly Mark never mentioned him by name. He was the high priest that the Romans had appointed in 18 A.D., and he served in this capacity until 36 A.D.This was an unoffic...
  • Paul continued dealing with the subject of going to idol temples to participate in pagan feasts in this section. In it he gave a warning to the believer who considered himself strong, the one who knew there were really no god...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
  • "The author steadily develops his argument that Jesus is supremely great. He is greater than the angels, the author of a great salvation, and great enough to become man to accomplish it. Now the author turns his attention to ...
  • 14:9 A third angel followed the former two with a third message in this sequence warning the beast-worshippers of their judgment (cf. 13:11-17). The goal of this warning is to alert potential beast-worshippers to their doom, ...
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