Advanced Commentary

Texts -- Philippians 1:12-30 (NET)

Context
Ministry as a Prisoner
1:12 I want you to know , brothers and sisters , that my situation has actually turned out to advance the gospel : 1:13 The whole imperial guard and everyone else knows that I am in prison for the sake of Christ , 1:14 and most of the brothers and sisters , having confidence in the Lord because of my imprisonment , now more than ever dare to speak the word fearlessly . 1:15 Some , to be sure, are preaching Christ from envy and rivalry , but others from goodwill . 1:16 The latter do so from love because they know that I am placed here for the defense of the gospel . 1:17 The former proclaim Christ from selfish ambition , not sincerely , because they think they can cause trouble for me in my imprisonment . 1:18 What is the result? Only that in every way , whether in pretense or in truth , Christ is being proclaimed , and in this I rejoice . Yes, and I will continue to rejoice , 1:19 for I know that this will turn out for my deliverance through your prayers and the help of the Spirit of Jesus Christ . 1:20 My confident hope is that I will in no way be ashamed but that with complete boldness , even now as always , Christ will be exalted in my body , whether I live or die . 1:21 For to me , living is Christ and dying is gain . 1:22 Now if I am to go on living in the body , this will mean productive work for me , yet I don’t know which I prefer : 1:23 I feel torn between the two , because I have a desire to depart and be with Christ , which is better by far , 1:24 but it is more vital for your sake that I remain in the body . 1:25 And since I am sure of this , I know that I will remain and continue with all of you for the sake of your progress and joy in the faith , 1:26 so that what you can be proud of may increase because of me in Christ Jesus , when I come back to you . 1:27 Only conduct yourselves in a manner worthy of the gospel of Christ so that – whether I come and see you or whether I remain absent – I should hear that you are standing firm in one spirit , with one mind , by contending side by side for the faith of the gospel , 1:28 and by not being intimidated in any way by your opponents . This is a sign of their destruction , but of your salvation – a sign which is from God . 1:29 For it has been granted to you not only to believe in Christ but also to suffer for him , 1:30 since you are encountering the same conflict that you saw me face and now hear that I am facing.

Pericope

NET

Bible Dictionary

more

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Bila 'Ku Tertidur [KJ.325]
  • [Phi 1:21] Dear Master, In Thy Way
  • [Phi 1:21] It Is Not Death To Die
  • [Phi 1:21] Let Thoughtless Thousands Choose
  • [Phi 1:21] Living For Jesus (crosby)
  • [Phi 1:21] No, No, It Is Not Dying
  • [Phi 1:21] O Jesus, When I Think Of Thee
  • [Phi 1:21] Weep Not For A Brother Deceased
  • [Phi 1:21] When Musing Sorrow Weeps The Past
  • [Phi 1:23] While On The Verge Of Life I Stand
  • [Phi 1:27] Call To Arms Is Sounding, The
  • [Phi 1:27] We Are Soldiers Of Christ

Questions

Sermon Illustrations

1 Peter 3:18-20; Continued Existence After Death; Steps for Personal and Family Revival; Steps for Personal and Family Revival; Philippians 1:23; High Watermarks; Why Me?; Suffering for Christ; Reasons for Human Suffering?; What is Fruit?; Christian Fruit; Supreme Sacrifice; Revelation 2:10; Defector Replaced; Be Thankful for Good Works; Main Thing—Christ Preached; Philippians 1:20

Resources/Books

Expository Notes on the Bible (Constable)

  • This reunion recalls Jacob's former meeting with Esau (32:3). In both situations after a long period of separation Jacob sent a party ahead to meet the relative."The land of Goshen, where the Hebrews lived, adjoined Avaris--n...
  • 16:9-10 Evidently David had received a special revelation from the Lord that he would not die then but would escape from whatever distress he was enduring (cf. v. 7a). The phrase "my glory rejoices"(NASB) means David rejoiced...
  • This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
  • The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
  • The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deut. 30:19; Ps. 1; Jer. 21:8). The AV translation "straight"is a bit misleading. That translation ref...
  • The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
  • 17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
  • Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
  • Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
  • Paul had explained that Jews and Gentiles are one in Christ (2:15). Therefore he prayed that they might experience the unity that was theirs spiritually in their relations with one another. Verses 14-19 are also one sentence ...
  • The name of the city of Philippi was originally Krinides (lit. springs). It stood about 10 miles inland from the Aegean Sea in the Roman province of Macedonia. In 356 B.C. Philip II, king of Macedonia and father of Alexander ...
  • The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
  • I. Salutation 1:1-2II. Prologue 1:3-26A. Thanksgiving 1:3-8B. Prayer 1:9-11C. Progress report 1:12-261. Paul's present imprisonment 1:12-182. Paul's anticipated deliverance 1:19-26III. Partnership in the gospel 1:27-4:9A. A w...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • Paul had already written that he prayed for the Philippians (vv. 3-4). Now he explained what he prayed so his readers would know specifically what the apostle was asking God to do for them. In response to God's working in the...
  • Paul proceeded from his introductory comments to explain his personal circumstances because these were of interest to his readers and profitable for them to understand. In relating them the apostle revealed a spiritual viewpo...
  • 1:12 This verse is a topic sentence for all that follows through verse 26. Whenever Paul wrote, "I want you to know,"he introduced something important (cf. 2 Cor. 13:6; 2 Tim. 3:1).His readers could very understandably have c...
  • At this point Paul's thinking turned from what had already occurred because of his imprisonment to what he anticipated happening in the future. He referred to this so his readers would uphold him in their prayers and feel enc...
  • The first sub-section (1:27-30) begins with a topic sentence that expresses Paul's desire for the Philippians. Then he proceeded to explain and to illustrate what constitutes a worthy walk (2:1-4:9)."With this section we come...
  • Paul advocated humility, namely concern for the needs of others, not just one's own needs, as the basis for unity in the church (cf. 1:22-26; 2:21).". . . someone well said: Love begins when someone else's needs are more impo...
  • This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
  • "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
  • The apostle's reference to his present sufferings (vv. 17-18) led him to tell the Philippians about his plans. He wanted to send Timothy and Epaphroditus to Philippi. He said things about those two faithful fellow workers tha...
  • Paul now turned to the second major quality that he introduced in 1:27-30, namely steadfastness in the face of opposition to the gospel (cf. 1:7, 28). He had introduced the idea of joy in the face of opposition earlier (1:19,...
  • Having created joy in his readers by referring to the sterling examples of Timothy and Epaphroditus, Paul warned them about certain other people who professed to be servants of God.He introduced this section of his epistle wi...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • Another threat to the joy and spiritual development of the Philippians was people who advocated lawless living. This is, of course, the opposite extreme from what the Judaizers taught (v. 2). Paul warned his readers of this d...
  • The key word "Therefore"(Gr. hoste) and the repetition of "stand firm"(cf. 1:27) point to a conclusion of the main subject. This verse begins the rather protracted conclusion of the letter. The apostle did not want his reader...
  • This last section (4:2-9) of the body of the epistle (1:27-4:9) deals with the same two subjects as the preceding two sections, unity and steadfastness, but in more detail. Paul gave his readers specific instructions about wh...
  • 4:2 Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation.145"For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in conf...
  • Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
  • The apostle began this epistle by sharing some personal information about his situation in Rome (1:12-26). He now returned from his concerns for the Philippians (1:27-4:9) to his own circumstances (4:10-20). Notice the somewh...
  • Paul seems to have intended the references in these verses to previous gifts that the Philippians had sent him to dispel any doubts they may have had about the genuineness of his gratitude.4:15 The Philippians had been very t...
  • Paul concluded this warm, positive epistle with some greetings and a final benediction. He did this to cement good relations with the Philippians and to point them again in closing to the Lord Jesus Christ. This closing secti...
  • James did not want us to draw the conclusion that because God permits us to experience trials He is the source of temptation. That deduction might encourage us to give in to sin.1:13 God is never the source of temptation. He ...

Expositions Of Holy Scripture (Maclaren)

  • Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13. So that my bonds became manifest in Christ throughout the whole praetorian guard, and to ...
  • To me to live is Christ, and to die is gain. 22. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wet not. 23. For I am in a strait betwixt two. having a desire to depart, and to be with C...
  • Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the fait...
  • The general meaning of the Apostle's words is, If I have not only to run and labour, but to die in the discharge of my Apostolic Mission, I joy and rejoice, and I bid you rejoice with me.' We need only note that the Apostle h...
  • The whole law of our Christian life may be .gathered up in another correspondence, Walk worthy of the Gospel' (Phil. 1:27), in a manner conformed to that great message of God's love to us.That covers substantially the same gr...
Back to Commentary Page


TIP #21: To learn the History/Background of Bible books/chapters use the Discovery Box. [ALL]
created in 0.12 seconds
powered by
bible.org - YLSA