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Texts -- Proverbs 11:1-31 (NET)

Context
11:1 The Lord abhors dishonest scales , but an accurate weight is his elight . 11:2 When pride comes , then comes disgrace , but with humility comes wisdom . 11:3 The integrity of the upright guides them, but the crookedness of the unfaithful destroys them. 11:4 Wealth does not profit in the day of wrath , but righteousness delivers from mortal danger . 11:5 The righteousness of the blameless will make straight their way , but the wicked person will fall by his own wickedness . 11:6 The righteousness of the upright will deliver them, but the faithless will be captured by their own desires . 11:7 When a wicked person dies , his expectation perishes , and the hope of his strength perishes . 11:8 The righteous person is delivered out of trouble , and the wicked turns up in his stead . 11:9 With his speech the godless person destroys his neighbor , but by knowledge the righteous will be delivered . 11:10 When the righteous do well , the city rejoices ; when the wicked perish , there is joy . 11:11 A city is exalted by the blessing provided from the upright , but it is destroyed by the counsel of the wicked . 11:12 The one who denounces his neighbor lacks wisdom , but the one who has discernment keeps silent . 11:13 The one who goes about slandering others reveals secrets , but the one who is trustworthy conceals a matter . 11:14 When there is no guidance a nation falls , but there is success in the abundance of counselors . 11:15 The one who puts up security for a stranger will surely have trouble , but whoever avoids shaking hands will be secure . 11:16 A generous woman gains honor , and ruthless men seize wealth . 11:17 A kind person benefits himself , but a cruel person brings himself trouble . 11:18 The wicked person earns deceitful wages , but the one who sows righteousness reaps a genuine reward . 11:19 True righteousness leads to life , but the one who pursues evil pursues it to his own death . 11:20 The Lord abhors those who are perverse in heart , but those who are blameless in their ways are his delight . 11:21 Be assured that the evil person will certainly be punished , but the descendants of the righteous will not suffer unjust judgment . 11:22 Like a gold ring in a pig’s snout is a beautiful woman who rejects discretion . 11:23 What the righteous desire leads only to good , but what the wicked hope for leads to wrath . 11:24 One person is generous and yet grows more wealthy , but another withholds more than he should and comes to poverty . 11:25 A generous person will be enriched , and the one who provides water for others will himself be satisfied . 11:26 People will curse the one who withholds grain , but they will praise the one who sells it. 11:27 The one who diligently seeks good seeks favor , but the one who searches for evil – it will come to him. 11:28 The one who trusts in his riches will fall , but the righteous will flourish like a green leaf . 11:29 The one who troubles his family will inherit nothing , and the fool will be a servant to the wise person . 11:30 The fruit of the righteous is like a tree producing life , and the one who wins souls is wise . 11:31 If the righteous are recompensed on earth , how much more the wicked sinner !

Pericope

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Pro 11:30] Give Me A Passion For Souls
  • [Pro 11:30] Lead Me To Some Soul Today
  • [Pro 11:30] Lord, Give Us Souls
  • [Pro 11:30] Win The One Next To You

Questions

Sermon Illustrations

Proverbs 11:24-31; Paderewski; Tips for Sharing Your Faith With Your Family; Requirements

Resources/Books

Expository Notes on the Bible (Constable)

  • The Israelites were not only to care for the Levites (14:27, 29) and the aliens, orphans, and widows (14:29) but also other individuals in the nation who were in need (15:1-18).15:1-11 "It is appropriate to deal with the law ...
  • The residents of the town of Gibeon decided that if they could not defeat the Israelites they would join them. This has been a strategy that enemies of believers have employed for centuries (cf. Num. 25:1-2).9:1-2 Israel is t...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • 11:2 A proud person refuses to accept instruction from God, which, if he or she would follow it, would result in his or her receiving honor. The humble take God's advice, and that is their wisdom.10211:4 Riches do not profit ...
  • 11:19 The full quality of life is in view (cf. John 10:10), not just the possession of life."Since life and death result from moral choices, righteousness must be pursued. . . . Life' and death' describe the vicissitudes of t...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • 22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • Aitken, Kenneth T. Proverbs. Philadelphia: Westminster Press, 1986.Alden, Robert L. Proverbs: A Commentary on an Ancient Book of Timeless Advice. Grand Rapids: Baker Book House, 1984.Archer, Gleason L., Jr. Encyclopedia of Bi...
  • Mention of the proper leadership of the Israelites in the Millennium led to an exhortation to Israel's leaders to practice justice and righteousness in the present and in the future.45:9 The Lord next commanded the leaders of...
  • 8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...
  • 5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
  • Paul concluded his exhortation regarding the collection by reminding his readers of the benefits God inevitably bestows on those who give liberally. He did this so they would follow through with their purpose and believe that...
  • Paul seems to have intended the references in these verses to previous gifts that the Philippians had sent him to dispel any doubts they may have had about the genuineness of his gratitude.4:15 The Philippians had been very t...
  • The filthiness in view seems to be all kinds of unclean behavior that lies outside the will of God including anger and wrath. The "remains of wickedness"are those evil habits of life we carry over from the unredeemed world (c...
  • James was not saying that a person who responds to another Christian's need, as in verses 15-16, shows that he has failed to exercise saving faith and is devoid of eternal life. He was saying that faith, if work (i.e., obedie...
  • 4:15-16 However, we should not take comfort in suffering that we bring on ourselves for sinning, only suffering that we experience because we take a stand with Jesus Christ (cf. 2:20). Peter felt ashamed when he denied the Lo...
  • An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
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