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Texts -- Proverbs 14:3-35 (NET)

Context
14:3 In the speech of a fool is a rod for his back , but the words of the wise protect them. 14:4 Where there are no oxen , the feeding trough is clean , but an abundant harvest is produced by strong oxen . 14:5 A truthful witness does not lie , but a false witness breathes out lies . 14:6 The scorner seeks wisdom but finds none , but understanding is easy for a discerning person. 14:7 Leave the presence of a foolish person , or you will not understand wise counsel . 14:8 The wisdom of the shrewd person is to discern his way , but the folly of fools is deception . 14:9 Fools mock at reparation , but among the upright there is favor . 14:10 The heart knows its own bitterness , and with its joy no one else can share . 14:11 The household of the wicked will be destroyed , but the tent of the upright will flourish . 14:12 There is a way that seems right to a person , but its end is the way that leads to death . 14:13 Even in laughter the heart may ache , and the end of joy may be grief . 14:14 The backslider will be paid back from his own ways , but a good person will be rewarded for his. 14:15 A naive person believes everything , but the shrewd person discerns his steps . 14:16 A wise person is cautious and turns from evil , but a fool throws off restraint and is overconfident . 14:17 A person who has a quick temper does foolish things, and a person with crafty schemes is hated . 14:18 The naive inherit folly , but the shrewd are crowned with knowledge . 14:19 Those who are evil will bow before those who are good , and the wicked will bow at the gates of the righteous . 14:20 A poor person is disliked even by his neighbors , but those who love the rich are many . 14:21 The one who despises his neighbor sins , but whoever is kind to the needy is blessed . 14:22 Do not those who devise evil go astray? But those who plan good exhibit faithful covenant love. 14:23 In all hard work there is profit , but merely talking about it only brings poverty . 14:24 The crown of the wise is their riches , but the folly of fools is folly . 14:25 A truthful witness rescues lives , but the one who breathes lies brings deception . 14:26 In the fear of the Lord one has strong confidence , and it will be a refuge for his children . 14:27 The fear of the Lord is like a life-giving fountain , to turn people from deadly snares . 14:28 A king’s glory is the abundance of people , but the lack of subjects is the ruin of a ruler . 14:29 The one who is slow to anger has great understanding , but the one who has a quick temper exalts folly . 14:30 A tranquil spirit revives the body , but envy is rottenness to the bones . 14:31 The one who oppresses the poor insults his Creator , but whoever shows favor to the needy honors him. 14:32 The wicked will be thrown down in his trouble , but the righteous have refuge even in the threat of death . 14:33 Wisdom rests in the heart of the discerning ; it is known even in the heart of fools . 14:34 Righteousness exalts a nation , but sin is a disgrace to any people . 14:35 The king shows favor to a wise servant , but his wrath falls on one who acts shamefully .

Pericope

NET

Bible Dictionary

  • Poetry

    [ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...

  • Wisdom

    [isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
    [nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...

  • Wicked

    [nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...

  • God

    [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...

  • Poor

    [isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
    [nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...

  • Prudence

    [nave] PRUDENCE. Job 34:3, 4; Psa. 39:1; Psa. 112:5; Prov. 6:1, 2; Prov. 8:12; Prov. 11:13, 15, 29; Prov. 12:8, 23; Prov. 13:16; Prov. 14:8, 15, 16, 18; Prov. 15:5, 22; Prov. 16:20, 21; Prov. 17:2, 18; Prov. 18:15, 16; Prov. 19:2;...

  • Fool

    [nave] FOOL: Psa. 5:5; Psa. 14:1 Psa. 53:1. Psa. 74:18, 22; Psa. 107:17; Prov. 1:7, 22; Prov. 3:35; Prov. 9:6-8, 13-17; Prov. 10:1, 8 v. 10.13,14,18,23Prov. 14:1, 7-9, 15; Prov. 15:7, 20, 21; Prov. 17:24, 25; Prov. 18:2, 6, 7; Pro...

  • FOOL; FOLLY

    [isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...

  • Mercy

    [nave] MERCY. 2 Sam. 22:26; Psa. 18:25; Psa. 37:25, 26; Psa. 85:10; Prov. 3:3, 4; Prov. 11:17; Prov. 12:10; Prov. 14:21, 22, 31; Prov. 20:28; Prov. 21:21; Hos. 4:1; Hos. 12:6; Mic. 6:8; Matt. 5:7; Matt. 23:23; Luke 6:36; Rom. 12:8...

  • Lies and Deceits

    [nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...

  • Fear of God

    [nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...

  • Death

    [isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
    [nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...

  • Confidence

    [isbe] CONFIDENCE - kon'-fi-dens (baTach, and forms, kecel; parrhesia; peitho, pepoithesis, hupostasis): The chief Hebrew word translated "confidence" (baTach, and its forms) means, perhaps, radically, "to be open," showing thus wh...
    [nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...

  • Deceit

    [isbe] DECEIT - de-set' (mirmah; (dolos): The intentional misleading or beguiling of another; in Scripture represented as a companion of many other forms of wickedness, as cursing (Ps 10:7), hatred (Prov 26:24), theft, covetousness...
    [nave] DECEIT Is a lie, Psa. 119:118. The tongue an instrument of, Rom. 3:13. Comes from the heart, Mark 7:22. Characteristic of the heart, Jer. 17:9. God abhors, Psa. 5:6. Forbidden, Prov. 24:28; 1 Pet. 3:10. Christ was perf...

  • Anger

    [nave] ANGER. Gen. 4:6; Gen. 49:7; 2 Chr. 28:9; Job 5:2; Job 19:29; Psa. 37:8; Psa. 55:3; Psa. 76:10; Prov. 6:34; Prov. 12:16; Prov. 14:17, 29; Prov. 15:1, 18; Prov. 16:14, 29, 32; Prov. 17:14; Prov. 19:11, 12, 19; Prov. 21:24; Pr...

  • Crib

    [isbe] CRIB - ('ebhuc): "Crib" translates the Hebrew word [~'ebhuc exactly, as it denotes "a barred receptacle for fodder used in cowsheds and foldyards; also in fields, for beasts lying out in the winter." The Hebrew is from a wor...
    [nave] CRIB, used for grain, Job 39:9; Prov. 14:4; Isa. 1:3.

  • CRIME; CRIMES

    [isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...

  • Infidelity

    [nave] INFIDELITY. Gen. 3:1 v. 4.; Ex. 5:2; Ex. 14:11 v. 12;; Ex. 16:3, 7; Num. 14:27-34; 16:41; 21:5. Ex. 17:7; Num. 15:30 v. 31.; Deut. 29:19, 20 v. 21.; Deut. 32:15; 1 Kin. 20:28; 1 Kin. 22:24; 2 Kin. 2:23 v. 24.; 2 Chr. 30:6, ...

  • Riches

    [isbe] RICHES - rich'-ez, rich'-iz: Used to render the following Hebrew and Greek words: (1) `Osher, which should, perhaps, be considered the most general word, as it is the most often used (Gen 31:16; Eccl 4:8; Jer 9:23). It looks...
    [nave] RICHES. Deut. 6:10-12; Deut. 8:10-18; Deut. 31:20; Deut. 32:15; 1 Sam. 2:7; Psa. 37:16; Prov. 10:2, 22; Prov. 11:4, 28; Prov. 13:7, 8; Prov. 14:24; Prov. 15:6, 16, 17; Prov. 16:8; Prov. 19:4; Prov. 21:6; Prov. 23:4, 5; Prov...

  • Worldliness

    [nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
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Arts

Hymns

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  • [Pro 14:25] Shall I, For Fear Of Feeble Man
  • [Pro 14:26] Beneath The Cross Of Jesus
  • [Pro 14:34] O Canada

Questions

  • God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
  • God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
  • There is no question that the issue of God's sovereignty, election, and man's responsibility to believe has perplexed the minds of men for centuries. Here man's finite mind crashes against the infinite mind of God. The best s...
  • I assume by your question you are referring to living with someone outside of the marriage bond. Living with someone of the opposite sex exposes both parties to sexual temptation and relationships which are strictly forbidden...

Resources/Books

Expository Notes on the Bible (Constable)

  • Joseph's brothers met his second recorded visit to them with great antagonism. They plotted to kill him and so render his dreams impossible to fulfill. For practical reasons they decided to sell him and to deceive Jacob into ...
  • "Saul's rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (9:1-10:16), (2) chosen by lot (10:17-27), and (3) confirmed by public acclamation (11:1-15).112Saul's anointing had been...
  • 15:2a-b In this section the psalmist summarized what was necessary to have an intimate relationship with the Lord. First, he or she must have a pattern of life that is blameless (Heb. tamim). This word means genuine, free fro...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • This verse enjoys almost universal recognition as the key statement not only in Proverbs but in all the wisdom literature of the Bible (cf. 9:10; 15:33; Job 28:28; Ps. 111:10; Eccles. 12:13). Some people think of it as the mo...
  • This is one of several passages in Proverbs where the writer personified wisdom. Her call comes to people in the market, in the hustle and bustle of life, not in the seclusion of the home or sanctuary (cf. v. 8).36"To whom do...
  • The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • These proverbs are more difficult to group together under a general heading because there are fewer common ideas that tie them together.14:1 This verse makes better sense if for "house"we read "household."14:3 The antecedent ...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • 22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • Matthew recorded nine beatitudes, but Luke included only four. Matthew gave no woes, but Luke recorded four. The four beatitudes precede the four woes, and the beatitudes parallel the woes in thought. The beatitudes are posit...
  • 1:19 James' readers already knew what he had just reminded them of in the preceding verses (vv. 17-18; cf. Prov. 10:19; 13:3; 14:29; 15:1; 17:27-28; 29:11, 20; Eccles. 7:9). Nevertheless they needed to act in harmony with thi...
  • vv. 17-18 "Forgetfulness of the teaching and warnings of God in Scripture is a major cause of spiritual deterioration. . . ."Remember! It is the first imperative that Jude has used, and it heads a whole cluster of them in thi...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • Fools make a mock at sin: but among the righteous there is favour.'--Proverbs 14:9.THE wisdom of this Book of Proverbs is not simply intellectual, but it has its roots in reverence and obedience to God, and for its accompanim...
  • Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.'--Proverbs 14:13.These things have I spoken unto you, that My joy may be in you, and that your Joy may he fulfilled.'--John 15:11 (R.V.).A POET,...
  • A good man shall be satisfied from himself.'--Proverbs 14:14AT first sight this saying strikes one as somewhat unlike the ordinary Scripture tone, and savouring rather of a Stoical self-complacency; but we recall parallel say...
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