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Texts -- Proverbs 30:1-13 (NET)

Pericope

NET
- Pro 30:1-33 -- The Words of Agur
Bible Dictionary

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RELATIONSHIPS, FAMILY
[isbe] RELATIONSHIPS, FAMILY - re-la'-shun-ships: I. CONSANGUINITY 1. In General 2. Parents and Children 3. Brothers and Sisters 4. Uncles, Aunts, Cousins, Kinsmen II. AFFINITY 1. Husband and Wife 2. Father-in-Law, etc. 3. Brother-...
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MASTER
[isbe] MASTER - mas'-ter ('adhon, ba`al, rabbi; despotes, didaskalos, kurios, rhabbi): "Master," when the translation of 'adhon, "ruler," "lord" (Sir), often translated "lord," denotes generally the owner or master of a servant or ...
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MASSA
[isbe] MASSA - mas'-a (massa', "burden"): Descendant of Abraham through Ishmael (Gen 25:14; 1 Ch 1:30). His people may be the Masani of Ptolemy, having Eastern Arabia near Babylon as their habitat. The marginal reading of the headi...
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LOFTILY; LOFTINESS; LOFTY
[isbe] LOFTILY; LOFTINESS; LOFTY - lof'-ti-li, lof'-ti-nes: The first form is only in Ps 73:8, where it means "haughtily," as if from on high. The second is found only in Jer 48:29, where the loftiness of Moab also means his haught...
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ITHIEL AND UCAL
[isbe] ITHIEL AND UCAL - ('ithi'el we'ukhal): Names of the two men to whom Agur the son of Jakeh spoke his words (Prov 30:1). The purport of introducing these persons is strange and obscure; the margin proposes therefore, by the us...
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ISRAEL, RELIGION OF, 2
[isbe] ISRAEL, RELIGION OF, 2 - 3. The Religion of Israel before the 8th Century BC: (1) Decay of Religion in Canaan. Upon the intense religious feeling produced by the exodus from Egypt and the events at Mt. Sinai, there followed ...
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Humility
[nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...
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Greed
[nave] GREED. Ex. 18:21; Ex. 20:17 Deut. 5:21. Neh. 5:7; Job 20:15; Job 31:24, 25, 28; Psa. 10:3; Psa. 119:36; Prov. 1:19; Prov. 11:24, 26; Prov. 15:27; Prov. 21:25, 26; Prov. 22:16; Prov. 23:4, 5; Prov. 30:8, 9; Eccl. 1:8 vs. 2-8...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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GESTURE
[isbe] GESTURE - jes'-tur, jes'-tur: The Oriental is rich in gestures by which feelings are expressed and force added to words. Of this we have abundant illustration in the Bible. Almost every available part of the body was employe...
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GENERATION
[isbe] GENERATION - jen-er-a'-shun (Latin generatio, from genero, "beget"): (1) The translation (a) of dor, "circle," "generation," hence, "age," "period," "cycle": "many generations" (Dt 32:7); (b) the people of any particular per...
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GAMES
[isbe] GAMES - gamz: I. ISRAELITISH GAMES 1. Children's Games Mimicry 2. Sports 3. Games of Chance and Skill 4. Story-Telling 5. Dancing 6. Proverbs 7. Riddles II. THE GAMES OF GREECE AND ROME 1. Historical Introduction 2. General ...
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FILTH; FILTHINESS; FILTHY
[isbe] FILTH; FILTHINESS; FILTHY - filth, fil'-thi-nes, fil'-thi (tso'ah, Tum'ah; rhupoo): The word once translated "filth" in the Old Testament is tso'ah, "excrement" or "dung," elsewhere translated "dung" (Isa 4:4, used figurativ...
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DENY
[isbe] DENY - de-ni': This word is characteristic of the New Testament rather than the Old Testament, although it translates three different Hebrew originals, namely, kachash, "to lie," "disown" (Gen 18:15; Josh 24:27; Job 8:18; 31...
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CONVENIENT
[isbe] CONVENIENT - kon-ven'-yent: In the Revised Version (British and American) limited to translation of kairos, "suitable time," "season," and its compounds: "that which is seasonable" or "opportune" (Mk 6:21; Acts 24:25). the K...
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Blasphemy
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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BURDEN
[isbe] BURDEN - bur'-dn. 1. In the Old Testament: In the Old Testament more than one word is rendered "burden." (1) massa', from a root nasa' "he lifted up." Thus literally any load is called massa' (Ex 23:5; Nu 4:15,24,27 ff; 2 Ki...
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BRUTE; BRUTISH
[isbe] BRUTE; BRUTISH - broot, brootish (ba`ar, "stupid"; alogos, "without speech," hence, irrational, unreasonable (Acts 25:27; 2 Pet 2:12; Jude 1:10 the King James Version)): The man who denies God acts in an irrational way. Such...
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Armour
[ebd] is employed in the English Bible to denote military equipment, both offensive and defensive. (1.) The offensive weapons were different at different periods of history. The "rod of iron" (Ps. 2:9) is supposed to mean a mace o...
Arts

Questions

- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- There are many passages in the Bible relative to riches and its opposite, poverty. Nowhere is poverty spoken of as a blessing, but rather as a trial and discipline; yet wealth is to be regarded either as a blessing or the rev...
- "Generation" is used in a variety of senses in the Scriptures. In some cases, it means a period of limitless duration; in others it means the past (Isa. 51:8), and still others the future (Ps. 100:5) > again, it means both th...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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21:12-14 The Torah upheld capital punishment for murder (v. 12), which God commanded of Noah (Gen. 9:6) and people in the Near East practiced from then on. It did not permit capital punishment in the case of manslaughter (unp...
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"The constant corollary of the demand for loyalty in ancient suzerainty treaties was the prohibition of allegiance to any and all other lords."109Prosperity (vv. 10-15) and adversity (vv. 16-19) would test the Israelites' dev...
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131:1 David claimed that he had not been proud. Pride is essentially a belief that one does not need God but is self-sufficient. Haughty or lofty looks with the eyes betray a proud attitude because they look down on other peo...
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The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
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Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
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The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
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I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
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Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
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Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
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The most distinctive features of Agur's proverbs are his numerical style of grouping similar items, his picturesque speech, and a unique phrase he used. This phrase, "There are three things . . . even four,"occurs with minor ...
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Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
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Though his view of and awareness of God are very much behind what Agur said in the rest of this chapter, his counsel deals primarily with practical prudence from this point on.30:10 It is unwise to meddle in the domestic affa...
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The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
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Isaiah identified another mark of Israel, which boasted in its election by God and viewed righteousness in terms of correct worship ritual. This was the widespread departure of the nation from God (apostasy). She had forsaken...
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7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
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What follows are the words (i.e., collected messages, cf. Prov. 30:1; 31:1; Eccles. 1:1; Jer. 1:1) of Amos (lit. Burden), who was one of the sheepherders who lived in the Judean town of Tekoa, 10 miles south of Jerusalem. Thi...
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6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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First, Paul thanked his brethren for their recent gift that Epaphroditus had delivered to him (vv. 10-14).4:10 The "But"(Gr. de) that opens this section in the NASB is a bit misleading. It does not imply a contrast with what ...
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Paul had not finished all he wanted to say about money, so he returned to that subject briefly with a word of instruction for the wealthy Ephesian believers. He gave these directions to balance what he had said earlier in thi...
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22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...