Advanced Commentary
Texts -- Psalms 119:53-176 (NET)
Pericope
NET
- Psa 119:1-176 -- Psalm 119
Bible Dictionary
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Light
[ebd] the offspring of the divine command (Gen. 1:3). "All the more joyous emotions of the mind, all the pleasing sensations of the frame, all the happy hours of domestic intercourse were habitually described among the Hebrews und...
[isbe] LIGHT - lit ('or, ma'or; phos; many other words): 1. Origin of Light 2. A Comprehensive Term (1) Natural Light (2) Artificial Light (3) Miraculous Light (4) Mental, Moral, Spiritual Light 3. An Attribute of Holiness (1) God ...
[nave] LIGHT Created, Gen. 1:3-5; Psa. 74:16; Isa. 45:7; 2 Cor. 4:6. Miraculous, Matt. 17:2; Acts 9:3. Figurative and Symbolical 1 Kin. 11:36; Psa. 27:1; Psa. 119:105,130; Prov. 6:23; Eccl. 2:13; Isa. 8:20; Isa. 49:6; Isa. 58:8;...
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Oppression
[isbe] OPPRESSION - o-presh'-un: Used in the King James Version to translate a variety of Hebrew words, all of which, however, agree in the general sense of wrong done by violence to others. There are a few cases where the referenc...
[nave] OPPRESSION God is a refuge from, Psa. 9:9. Prayers against, Psa. 17:9; 44:24; 119:121,134; Isa. 38:14. God's aid promised against, Psa. 12:5; 72:4, 14; Jer. 50:34. God will judge, Psa. 103:6; Eccl. 5:8; Isa. 10; Jer. 22:1...
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DALETH
[isbe] DALETH - da'-leth (...): The 4th letter of the Hebrew alphabet, and as such used in Ps 119 to designate the 4th section; transliterated in this Encyclopedia with the dagesh as d, and, without, as dh ( = th in "the"). It came...
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DICTIONARIES
[isbe] DICTIONARIES - dik'-shun-a-riz: A dictionary is a word-book or a list of words arranged in some fixed order, generally alphabetical, for ready reference, and usually with definitions or longer treatises. The vocabulary or gl...
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TSADHE
[isbe] TSADHE - tsa-tha' ("ts"): The eighteenth letter of the Hebrew alphabet, and as such employed in Ps 119 to designate the 18th part, every verse of which begins with this letter. It is transliterated in this Encyclopedia as "t...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Hatred
[nave] HATRED, against iniquity, justified, Psa. 97:10; 101:3; 119:104,128,163; 139:21, 22. Of God, Psa. 5:5; 45:7; Mal. 2:16. Scriptures Relating to Lev. 19:17; Psa. 25:19; Psa. 35:19; Prov. 10:12, 18; Prov. 15:17; Prov. 26:24-2...
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AYIN
[isbe] AYIN - a'-yen: `ayin, "eye" or "fountain": The 16th letter of the Hebrew alphabet, so named, probably, because the original form resembled the eye. `Ayin (`) is usually neglected in pronunciation, and inverted comma (`) is t...
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BARUCH, BOOK OF
[isbe] BARUCH, BOOK OF - One of the Apocryphal or Deutero-canonical books, standing between Jeremiah and Lamentations in the Septuagint, but in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) after these two books. I. Name. See un...
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GIMEL
[isbe] GIMEL - ge'-mel, gim'-el ("g"): The 3rd letter of the Hebrew alphabet, and used as such to designate the 3rd part of Ps 119; transliterated in this Encyclopedia with the dagesh as "g", and without the dagesh as "gh" (aspirat...
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Pods
[nave] PODS See: Husk. Acrostic Psa. 25; 34; 37; 111; 112; 119; 145; Prov. 31:10-31;
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PRECEPT
[isbe] PRECEPT - pre'-sept: A commandment, an authoritative rule for action; in the Scriptures generally a divine injunction in which man's obligation is set forth (Latin praeceptum, from praecipere, "to instruct"). Four words are ...
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JOY
[isbe] JOY - joi (simchah; chara): 1. Terms: The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1 Sam 18:6, etc.), variously translated ...
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POETRY, HEBREW
[isbe] POETRY, HEBREW - po'-et-ri: I. IS THERE POETRY IN THE OLD TESTAMENT? Poetry Defined: 1. In Matter, Concrete and Imaginative 2. In Form, Emotional and Rhythmical II. NEGLECT OF HEBREW POETRY: CAUSES III. CHARACTERISTICS OF HE...
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PROVERBS, THE BOOK OF
[isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...
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GRACE
[isbe] GRACE - gras: 1. The Word Charis: In the English New Testament the word "grace" is always a translation of (charis), a word that occurs in the Greek text something over 170 times (the reading is uncertain in places). In secu...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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SALVATION
[isbe] SALVATION - sal-va'-shun: I. IN THE OLD TESTAMENT 1. General 2. Individualism 3. Faith 4. Moral Law 5. Sacrifices 6. Ritual Law II. INTERMEDIATE LITERATURE 1. General 2. The Law III. THE TEACHING OF CHRIST 1. The Baptist 2. ...
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COMMANDMENT; COMMANDMENTS
[isbe] COMMANDMENT; COMMANDMENTS - ko-mand'-ment (mitswah; entole): The commandments are, first of all, prescriptions, or directions of God, concerning particular matters, which He wanted observed with reference to circumstances as...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Dalam Rumah Yang Gembira [KJ.447]
- Datanglah ya Sumber Rahmat [KJ.240a] ( Come, Thou Fount of Every Blessing )
- Datanglah ya Sumber Rahmat [KJ.240b] ( Come, Thou Fount of Every Blessing )
- Lahir Putera Mulia [KJ.132] ( Puer nobis nascitur / Unto Us a Boy Is Born )
- O Yesus Kristus, T'rang Baka [KJ.140]
- SabdaMu Abadi [KJ.50a] ( Lord, Thy Word Abideth )
- SabdaMu Abadi [KJ.50b] ( Lord, Thy Word Abideth )
- Sang Rajalah Gembalaku [KJ.377]
- Tak Kita Menyerahkan [KJ.54]
- [Psa 119:57] Lord, Forever At Thy Side
- [Psa 119:57] O Jesus, I Have Promised
- [Psa 119:57] Thou Art My Portion, Lord
- [Psa 119:61] To Thee, My Heart, Eternal King
- [Psa 119:68] Good Thou Art, And Good Thou Dost
- [Psa 119:65] Thou, Lord, Hast Dealt Well With Thy Servant
- [Psa 119:71] O How I Love Thy Holy Word
- [Psa 119:72] Begin, My Tongue, Some Heavenly Theme
- [Psa 119:73] Thou, Who Didst Make And Fashion Me
- [Psa 119:81] My Soul For Thy Salvation Faints
- [Psa 119:89] Forever Settled In The Heavens
- [Psa 119:94] Peace, Doubting Heart!
- [Psa 119:94] Thine Forever! God Of Love
- [Psa 119:94] Wholly Thine (hawks)
- [Psa 119:97] Most Perfect Is The Law Of God
- [Psa 119:103] I’ll Not Give Up The Bible
- [Psa 119:103] O Word Of God
- [Psa 119:103] Something To Feast The Soul
- [Psa 119:105] Bible Is A Brilliant Lamp, The
- [Psa 119:105] Cling To The Bible
- [Psa 119:105] Dear Old Bible, The
- [Psa 119:105] How Precious Is The Book Divine
- [Psa 119:105] Lamp Of Our Feet
- [Psa 119:105] Lead, Kindly Light
- [Psa 119:105] More Light Shall Break
- [Psa 119:105] This Is Jesus’ Precious Bible
- [Psa 119:105] Thy Word, O Lord
- [Psa 119:105] Thy Word Sheds Light Upon My Path
- [Psa 119:105] Word Of God
- [Psa 119:105] Your Word Is A Lamp For My Feet
- [Psa 119:111] Lord, I Have Made Thy Word My Choice
- [Psa 119:114] Hail, Sovereign Love
- [Psa 119:116] O Thou Who Sealest Up The Past
- [Psa 119:117] At Thy Feet, O Christ
- [Psa 119:120] Ah, What Can I Do?
- [Psa 119:129] Thy Wondrous Testimonies, Lord
- [Psa 119:130] Holy Father, Thou Hast Given
- [Psa 119:133] Lord Jesus, Think On Me
- [Psa 119:137] O Lord, Thy Perfect Righteousness
- [Psa 119:140] Lord, Open Thou My Heart
- [Psa 119:151] O Love Divine, That Stooped To Share
- [Psa 119:153] Regard My Grief And Rescue Me
- [Psa 119:156] In Tenderness He Sought Me
- [Psa 119:160] Blessed Bible
- [Psa 119:160] I Do Believe The Bible
- [Psa 119:161] No Book Is Like The Bible
- [Psa 119:161] Though Mighty Foes Assail Me, Lord
- [Psa 119:162] The Highest Joy
- [Psa 119:163] Deceit And Falsehood I Abhor
- [Psa 119:170] Lord Jesus Christ, My Savior Blest
- [Psa 119:174] How I Love Thy Law, O Lord
- [Psa 119:176] Take Me, O My Father, Take Me
- [Psa 119:176] We Have Not Known Thee As We Ought
Questions
- The Christian life is a life of growth and struggle. We never get to a point where we do not struggle. This is evident from Paul's statement in Gal. 5:16-17. The issue is learning to walk and be led by the Spirit. While some ...
- The subject of the law and its relation to the Christian is a very important one. From what you have shared, I think you have it right. It's not about keeping the rules, but about loving God and seeking to please Him from t...
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- The "Law of Moses" is a beautiful thingwhen men regard it rightly. This is why the Psalmist can say, "O how I love Thy law" (Psalm 119:97). The "Law of Moses was not meant to save men, but to show them their need to be saved,...
Sermon Illustrations
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Resources/Books
Expository Notes on the Bible (Constable)
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Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
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Ruth carried out Naomi's instructions exactly, further demonstrating her loyal love to her mother-in-law, and encouraged Boaz to pursue the possibility of marriage (vv. 6-9)."Note that the threshingfloor was a public place an...
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"But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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3:3 David believed God had not abandoned him but viewed Him as his real source of protection, his "shield."This figure is common in the psalms (cf. 7:10; 18:2, 30; 28:7; 33:20; 59:11; 84:11; 115:9-11; 119:114; 144:2). "My glo...
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4:6 The comment of many people David quoted reflects the spirit of discontent with present conditions that had led them to oppose the king. Their desire for good was legitimate. David asked God to show them good by blessing t...
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73:15-20 The present condition of the wicked tends to make the godly question the wisdom of their strong commitment to the Lord. However the future condition of those who disregard God's will now helped Asaph remain loyal to ...
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This is one of the acrostic psalms (cf. Pss. 9, 10; 25; 34; 37; 112; 119; and 145). Each line in the Hebrew text begins with the next letter of the Hebrew alphabet. The writer evidently expressed his thoughts this way so the ...
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The anonymous psalmist who wrote this longest psalm sought refuge from his persecutors and found strength by meditating on the Word of God. He used 10 synonyms to refer to it. This psalm, the longest chapter in the Bible, is ...
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The writer rejoiced in the fact that people who obey God's Word wholeheartedly enjoy His blessing (vv. 1-3). Consequently he wanted to be more consistently obedient himself (vv. 4-6). He promised to be more thankful as he con...
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A person can cleanse his or her conduct by obeying the Word of God (v. 9). The writer testified that he had internalized and delighted in God's Word to maintain moral purity (vv. 10-14). He made it a practice to think about G...
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The psalmists prayer for God to illuminate his understanding concerning His Word is one all God's people need to pray (vv. 17-18). Verses 19 and 20 reflect the writer's great appetite for the Word. In contrast to the wicked w...
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The writer felt the need of refreshment that God's Word can provide (v. 25; cf. 37, 40, 50, 93, 107, 149, 154, 156). He then called on the Lord for understanding, strength, and security (vv. 26-29). He promised to obey God wh...
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The writer called for God to deliver him by His love and in fulfillment of His promise (v. 41). This would give him an answer for his adversary (v. 42). Then he prayed and promised that the Lord's Word would continue to direc...
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The poet next expressed his hope in God's Word (v. 49). He said it renews life (v. 50). He despised the proud who scorn faith in God and have no use for His law (vv. 51-53; cf. vv. 69, 78, 85). In contrast he sang and thought...
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The psalmist called on God for mercy because God was his chosen portion in life (vv. 57-58). He professed to having lived in keeping with what God had commanded (vv. 58-60) even when his enemies intimidated him (vv. 61-62). H...
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The writer relied on the fact that God would deal with him according to what he had revealed (v. 65). However he felt the need for further instruction to prevent his wandering away from God's will (vv. 66-68). He would trust ...
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God had fashioned the psalmist who now called on the Lord to use him to encourage other godly people (vv. 73-74). He needed comfort and asked God to frustrate the arrogant who opposed him (vv. 75-78). He prayed that other god...
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The poet had almost given up as he waited for God to save him from his enemies, but he found God's revelation to be a reliable source of strength (vv. 81-82). Feeling similar to a wineskin shriveled up by the smoke of a fire ...
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The permanence of God's Word is evident in that God has preserved it in heaven and faithfully keeps it secure there (vv. 89-91). Because the writer delighted in this firm Word he could gain the victory over his affliction (vv...
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The psalmist loved God's law because it gave him more wisdom than his enemies, his teachers, and the elderly sages who did not have it (vv. 97-100). It had enabled him to maintain his personal purity (vv. 101-102, cf. vv. 9, ...
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God's revelation is a light that illuminates the path of life and for this reason the poet determined to follow it (vv. 105-106; cf. v. 130; Prov. 6:23). The Scriptures give us the information we need to determine God's will....
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Double minded people disregard God's revelation (v. 113). However those who value it make God their refuge and defense (v. 114). The writer wanted evildoers to depart from him so he could keep God's commandments (v. 115). He ...
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The first four verses of this pericope are a strong plea for protection from the antagonism of people who do not follow God's Word (vv. 121-124). The psalmist appealed to God for safety because he had faithfully observed His ...
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The testimonies of the Lord are wonderful because they illuminate the understanding of the simple (vv. 129-130). The psalmist felt a great need for them (v. 131). He asked God to favor him graciously by strengthening him in t...
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The righteous God has given us a righteous Word (vv. 137-138). The psalmist had a pure zeal for God's revelation even though his enemies looked down on him for his commitment to it (vv. 139-142). He found comfort in God's rig...
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The psalmist called on God to deliver him because he promised to keep His commandments (vv. 145-149). He contrasted his condition with that of his enemies (v. 150). He knew God was near him since His testimonies were true (vv...
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Again the writer prayed for deliverance appealing to his commitment to God's law (vv. 153-154). The wicked have little hope of salvation because they disregard God's Word (v. 155). However the psalmist could have hope because...
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The opposition of powerful individuals did not intimidate the writer (v. 161). He continued to love God's Word and to find it a ceaseless source of joy, but he hated falsehood (vv. 162-164). Great peace (Heb. shalom, the full...
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The psalmist called to the Lord again to hear his supplication and to save him (vv. 169-170). He wanted to praise God for His righteous commandments (vv. 171-172). He requested continued life because he loved God's law (vv. 1...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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Again Solomon began with a clear statement of his point and then proceeded to prove and illustrate its truth in the verses that follow. "Remember"means to live your life with what you know about God clearly in view, not just ...
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Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
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This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
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3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
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This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
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Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
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This parable stresses the importance of the signs signifying Jesus' return.24:32-33 The lesson (Gr. parabole, lit. parable) of the fig tree is quite simple. As the appearance of tender twigs and leaves on a fig tree indicate ...
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Jesus' statements in this pericope appear throughout the other Gospels. Verse 21 occurs in Matthew 5:15 and in Luke 11:33. Verse 22 is in Matthew 10:26 and in Luke 12:2. Verse 24 appears in Matthew 7:2 and in Luke 6:38. Verse...
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This is the only inspired incident that God has given us of Jesus' experiences during His boyhood. Luke stressed Jesus' wisdom and His conscious awareness that He was the Son of God so his readers would have confidence in Jes...
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Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
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8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
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2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
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10:8 God or Christ (v. 4) then commanded John to take the little book from the strong angel with authority over the whole planet.10:9 Evidently the little scroll symbolizes God's revelation that John was about to set forth. I...
Expositions Of Holy Scripture (Maclaren)
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It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all"Thy precepts concerning all things to be right; and I h...
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Great peace have they which love Thy law; and nothing shall offend them.' Psalm 119:165.THE marginal note says they shall have no stumbling block.'We do great injustice to this psalm--so exuberant in its praises of the law of...