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Texts -- Psalms 31:1-12 (NET)

Pericope

NET
- Psa 31:1-24 -- Psalm 31
Bible Dictionary

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SOUL
[isbe] SOUL - sol (nephesh; psuche; Latin anima): 1. Shades of Meaning in the Old Testament: (1) Soul, like spirit, has various shades of meaning in the Old Testament, which may be summarized as follows: "Soul," "living being," "li...
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SORROW
[isbe] SORROW - sor'-o (chebhel, yaghon, makh'obh, etc.; lupe): The Old Testament has very many words translated "sorrow," those named being the most frequent; in the New Testament "sorrow" is usually the translation of lupe (Lk 22...
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PSYCHOLOGY
[isbe] PSYCHOLOGY - si-kol'-o-ji: 1. Introduction: Scope of Biblical Psychology 2. Nature and Origin of the Soul 3. False Theories 4. Creationism and Traducianism 5. Trichotomy 6. Scriptural Terms 7. Pauline Expressions 8. Monism a...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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POTTER; POTTERY
[isbe] POTTER; POTTERY - pot'-er, pot'-er-i: 1. Historical Development 2. Forms 3. Methods of Production 4. Uses 5. Biblical Terms 6. Archaeological Significance LITERATURE 1. Historical Development: (1) Prehistoric. The making of ...
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MIND
[isbe] MIND - mind (nous, dianoia, sunesis): 1. No Precision in the Terms Used: We look in vain in the Old Testament and New Testament for anything like scientific precision in the employment of terms which are meant to indicate me...
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JOY
[isbe] JOY - joi (simchah; chara): 1. Terms: The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1 Sam 18:6, etc.), variously translated ...
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Idol
[ebd] (1.) Heb. aven, "nothingness;" "vanity" (Isa. 66:3; 41:29; Deut. 32:21; 1 Kings 16:13; Ps. 31:6; Jer. 8:19, etc.). (2.) 'Elil, "a thing of naught" (Ps. 97:7; Isa. 19:3); a word of contempt, used of the gods of Noph (Ezek. 30...
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GROAN
[isbe] GROAN - gron (na'aq, 'anaq; stenazo, embrimaomai): The English word, noun and verb, is an attempt to imitate the vocal sound which is expressive of severe pain or distress, physical or mental. It is cognate with the Scottish...
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GRIEF; GRIEVE
[isbe] GRIEF; GRIEVE - gref, grev: There are some 20 Hebrew words translated in the King James Version by "grief," "grieve," "to be grieved," etc. Among the chief are chalah, choli, yaghon, ka`ac, atsabh. They differ, partly, in th...
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FORTIFICATION; FORT; FORTIFIED CITIES; FORTRESS
[isbe] FORTIFICATION; FORT; FORTIFIED CITIES; FORTRESS - for-ti-fi-ka'-shun (including): I. IN RECENT EXCAVATIONS 1. Excavation of Tells 2. Sites 3. Primitive Character 4. Walls 5. Towers 6. Acropolis or Castle 7. Masonry 8. Gates ...
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FAITHFUL; FAITHFULNESS
[isbe] FAITHFUL; FAITHFULNESS - fath'-fool, fath'-fool-nes: 1. Faithfulness of God in the Old Testament 2. Faithfulness of God in the New Testament LITERATURE Faithfulness is a quality or attribute applied in the Scripture to both ...
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EYE
[isbe] EYE - i (`ayin; ophthalmos): (1) The physical organ of sight, "the lamp of the body" (Mt 6:22), one of the chief channels of information for man. A cruel custom therefore sanctioned among heathen nations the putting out of t...
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David
[ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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DEPOSIT
[isbe] DEPOSIT - de-poz'-it (paratheke, 1 Tim 6:20; 2 Tim 1:12,14 the Revised Version, margin, paraphrased in both the King James Version and the Revised Version (British and American) into "that which is committed" (see COMMEND)):...
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CONSUME
[isbe] CONSUME - kon-sum' (akhal, kalah, tamam; analisko): In Old Testament 'akhal ("to eat," "devour") occurs very frequently, and is translated "consumed" (Gen 31:40; Ex 15:7; Ps 78:63, etc.); kalah ("to finish") is also frequent...
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COMMIT
[isbe] COMMIT - ko-mit': Used in two senses: (1) "To give in charge" or "entrust": sim, "to put" (Job 5:8); galal, "to roll" (Ps 37:5; Prov 16:3); paqadh, "to give, in charge" (Ps 31:5 the King James Version; compare Lk 23:46); tit...
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COMMEND
[isbe] COMMEND - ko-mend': (1) For paratithemi (Lk 23:46), translating the Hebrew paqadh (Ps 31:5), in the dying words of Jesus: "Into thy hands I commend my Spirit." the King James Version in Psalms has the more general word "comm...
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BONE; BONES
[isbe] BONE; BONES - bon (`etsem, `otsem; Aramaic gerem, by extension used for "bony frame," "body," "strength," Ps 35:10; "the whole man"; Lk 24:39, "flesh and bones = the solid and tangible framework of the body; figuratively the...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
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[Psa 31:1] In Thee, O Lord, I Put My Trust
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[Psa 31:1] My Heart Rejoices In Thy Name
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[Psa 31:2] Jesus, High In Glory
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[Psa 31:3] I Do Not Ask, O Lord
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[Psa 31:3] Jesus, Merciful And Mild
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[Psa 31:5] Into Thine Hand, O God Of Truth
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[Psa 31:5] My Spirit On Thy Care
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[Psa 31:5] O God Of Truth
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[Psa 31:5] O God Of Truth, O Lord Of Might
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[Psa 31:7] Sweet Is Thy Mercy, Lord
Resources/Books

Expository Notes on the Bible (Constable)
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At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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1:5 In the future there will be a winnowing judgment of people in which God will separate the righteous from the wicked (cf. Matt. 13:30). Then He will blow the wicked away (cf. Isa. 2:10-21).1:6 The basis of the judgment tha...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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6:1 A more literal translation of this verse would be, "O Lord, not in Your anger rebuke me; not in Your wrath chasten me."By putting the negative first David emphasized the manner of the Lord's discipline. David knew his was...
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The psalmist's confidence that the Lord would protect him was strong.31:3-4 David believed God would free him from his present entangling problems because the Lord had promised to help the righteous in their afflictions.31:5 ...
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David recounted some of the reasons he needed God's help. Among other things he admitted his own sins were partly responsible for his sufferings (v.10). Mainly it was the opposition of evil people that accounted for his distr...
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41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
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70:1 David needed and cried out for God's immediate help (cf. 31:2).70:2-3 He needed help quickly because enemies were trying to ruin him. He prayed that God would bring shame on those who sought to shame David. His enemies w...
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This psalm expresses the faith of an older person in need who had trusted in God for many years. The writer is unknown to us. He combined elements that we find in several other psalms to communicate his thoughts (cf. Pss. 22;...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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2:36 Daniel carefully distinguished the dream (vv. 31-35) from its interpretation (vv. 36-45) for the sake of clarity. His reference to "we"telling the interpretation is probably an editorial plural. This form of speech allow...
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The following prayer is mainly thanksgiving for deliverance from drowning. It is not thanksgiving for deliverance from the fish. Jonah prayed it while he was in the fish. Evidently he concluded after some time in the fish's s...
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Before Messiah can reign in peace, He must destroy all enemies and deliver and restore His people (cf. Ps. 110).9:11 As for the Israelites (Zion), the Lord promised to set free those of them whom their enemies would hold pris...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
Expositions Of Holy Scripture (Maclaren)
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Be Thou to me a strong Rock, an house of defence to save me. 3. For Thou art my Rock and my Fortress.'--Psalm 31:2-3 (R.V.).IT sounds strange logic, Be for Thou art,' and yet it i8 the logic of prayer, and goes very dee...
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Into Thine hand I commit my spirit: Thou hast redeemed me, O Lord God of truth.'--Psalm 31:5.THE first part of this verse is consecrated for ever by our Lord's use of it on the Cross. Is it not wonderful that, at that supreme...
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The phrase in our text is a quotation, slightly altered, from Psalm 31:6: I hate them that regard lying vanities; but I trust in the Lord.' The alteration in the form of the verb as it occurs in Jonah expresses the intensity ...