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73:1 A psalm <04210> by Asaph <0623>. Certainly <0389> God <0430> is good <02896> to Israel <03478>, and to those whose motives <03824> are pure <01249>! 73:2 But as for me <0589>, my feet <07272> almost <04592> slipped <05186>; my feet <0838> almost <0369> slid out <08210> from under me. 73:3 For <03588> I envied <07065> those who are proud <01984>, as I observed <07200> the prosperity <07965> of the wicked <07563>. 73:4 For <03588> they suffer <04194> no <0369> pain <02784>; their bodies <0193> are strong <0193> and well-fed <01277>. 73:5 They are immune <0369> to the trouble <05999> common to <05973> men <0582>; they do not <03808> suffer <05060> as other men <0120> do. 73:6 Arrogance <01346> is their necklace <06059>, and violence <02555> their clothing <07897>. 73:7 Their prosperity <02459> causes <03318> them to do <03318> wrong; their thoughts <04906> are sinful <03824>. 73:8 They mock <04167> and say <01696> evil things <07451>; they proudly <04791> threaten <01696> violence <06233>. 73:9 They speak <06310> <08371> as if they rule in heaven <08064>, and lay claim <01980> to the earth <0776>. 73:10 Therefore <03651> they have more than enough <04392> food to eat, and even suck up <04680> the water <04325> of the sea. 73:11 They say <0559>, “How <0349> does God <0410> know <03045> what we do? Is <03426> the sovereign one <05945> aware of what goes on <01844>?” 73:12 Take a good look <02009>! This <0428> is what the wicked <07563> are like, those who always <05769> have it so easy <07961> and get richer <07685> and richer <02428>. 73:13 I concluded, “Surely <0389> in vain <07385> I have kept my motives <03824> pure <02135> and maintained <07364> a pure lifestyle <03709> <05356>. 73:14 I suffer <05060> all <03605> day <03117> long, and am punished <08433> every morning <01242>.” 73:15 If <0518> I had publicized <05608> these thoughts, I would have betrayed <0898> your loyal followers <01121> <01755>. 73:16 When I tried <02803> to make sense <03045> of this <02063>, it <01931> was troubling <05999> to me <05869>. 73:17 Then I entered <0935> the precincts of God’s <0410> temple <04720>, and understood <0995> the destiny <0319> of the wicked. 73:18 Surely <0389> you put <07896> them in slippery places <02513>; you bring <05307> them down <05307> to ruin <04876>. 73:19 How <0349> desolate <08047> they become <01961> in a mere moment <07281>! Terrifying judgments <01091> make <05486> their demise <05486> complete <08552>! 73:20 They are like a dream <02472> after one wakes up <06974>. O Lord <0136>, when you awake <05782> you will despise <0959> them <06754>. 73:21 Yes <03588>, my spirit <03824> was bitter <02556>, and my insides <03629> felt sharp pain <08150>. 73:22 I <0589> was ignorant <01198> and lacked <03808> insight <03045>; I was <01961> as senseless as an animal <0929> before <05973> you.

• Psa 73:1-28 --

  Book 3
  (Psalms 73-89)

  Psalm 73

• Asaph

  [ebd] convener, or collector. (1.) A Levite; one of the leaders of David's choir (1 Chr. 6:39). Psalms 50 and 73-83 inclusive are attributed to him. He is mentioned along with David as skilled in music, and a "seer" (2 Chr. 29:30)...
  [nave] ASAPH 1. Father of Joah, 2 Kin. 18:18; Isa. 36:3, 22. 2. Son of Berachiah. One of the three leaders of music in David's organization of the tabernacle service, 1 Chr. 15:16-19; 16:5-7; 25:1-9; 2 Chr. 5:12; 35:15; Neh. 12:46...
  

• Psalms

  [ebd] The psalms are the production of various authors. "Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another contribution to the sacred collecti...
  [nave] PSALMS Of Moses, celebrating the deliverance at the Red Sea, Ex. 15:1-19. Didactic songs composed by Moses, celebrating the providence, righteousness, and judgments of God, Deut. 32:1-43; Psa. 90. Song of Deborah, celebrat...
  

• HEZEKIAH (2)

  [isbe] HEZEKIAH (2) - (chizqiyah, "Yahweh has strengthened"; also written chizqiyahu, "Yah has strengthened him"; Hezekias): One of the greatest of the kings of Judah; reigned (according to the most self-consistent chronology) from...
  

• GOD, 2

  [isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
  

• JOB, BOOK OF

  [isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
  

• PSALMS, BOOK OF

  [isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
  

• Wicked

  [nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
  

• RETRIBUTION

  [isbe] RETRIBUTION - ret-ri-bu'-shun: 1. New Testament Terms 2. A Revelation of Wrath as Well as Grace 3. Witness of Natural Theology 4. Retribution the Natural Consequence of Sin 5. Also the Positive Infliction of Divine Wrath 6. ...
  

• ESCHATOLOGY OF THE OLD TESTAMENT

  [isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
  

• PROVERBS, THE BOOK OF

  [isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...
  

• PSYCHOLOGY

  [isbe] PSYCHOLOGY - si-kol'-o-ji: 1. Introduction: Scope of Biblical Psychology 2. Nature and Origin of the Soul 3. False Theories 4. Creationism and Traducianism 5. Trichotomy 6. Scriptural Terms 7. Pauline Expressions 8. Monism a...
  

• Manaen

  [ebd] consoler, a Christian teacher at Antioch. Nothing else is known of him beyond what is stated in Acts 13:1, where he is spoken of as having been brought up with (Gr. syntrophos; rendered in R.V. "foster brother" of) Herod, i....
  

• AFFLICTION

  [isbe] AFFLICTION - a-flik'-shun: Represents no fewer than 11 Hebrew words in the Old Testament, and 3 Greek words in the New Testament, of which the most common are (oni), (thlipsis). It is used (1) actively = that which causes or...
  

• Integrity

  [nave] INTEGRITY. Gen. 18:19; Ex. 18:21; Deut. 16:19, 20; Job 10:7; Job 13:15, 18; Job 16:17; Job 27:4-6; Job 29:14; Job 31:1-40; Psa. 7:3-5, 8; Psa. 15:1-5; Psa. 17:3; Psa. 18:20 2 Sam. 22:21. Psa. 24:3-5; Psa. 26:1-3; Psa. 69:4;...
  

• Blindness

  [nave] BLINDNESS Disqualified for priestly office, Lev. 21:18. Of animals, disqualified for a sacrifice, Lev. 22:22; Deut. 15:21; Mal. 1:8. Miraculously inflicted upon the Sodomites, Gen. 19:11; Syrians, 2 Kin. 6:18-23; Saul of T...
  

• Temptation

  [nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
  

• Worldliness

  [nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
  

• Rich, The

  [nave] RICH, THE: Neh. 5:1-13; Job 21:7-15; Job 27:13-23; Job 31:24, 25, 28; Psa. 49:16-18; Psa. 52:1-7; Psa. 73:3-22; Prov. 14:20; Prov. 18:11, 23; Prov. 28:11; Eccl. 5:13, 14, 19, 20; Jer. 5:7-9, 27-29; Jer. 9:23; Jer. 17:11; Je...
  

• God

  [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
  

• Complaint

  [nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
  

• Psalms 73: I Am Always with You

  

• [Psa 73:1] O God, How Good Thou Art

  O God, how good Thou art To all the pure of heart, Though life seems vain. Burdened with anxious care, I groped in dark despair, Till in Thy house of prayer, All was made plain. Ever, O Lord, with Thee, All shall be well with me, Held by Thy hand. And Thou wilt guide my feet By Thine own counsel sweet, Till I, for glory meet, In glory stand. In earth or Heaven above Who is there that I love Compared with Thee? My heart may faint with fears, But God my strength appears, And will to endless years My portion be. O it is good that I May still to God draw nigh, As oft before. The Lord Jehovah blessed, My refuge and my rest, Shall be in praised confessed Forevermore.

  Play

  source: Cyberhymnal

• [Psa 73:2] God Loveth The Righteous

  God loveth the righteous, His goodness is sure. He never forsaketh the good and the pure. Yet once my faith faltered, I envied the proud, In doubt and disquiet my spirit was bowed. The wicked are prosperous and firm in their strength, No pangs do they suffer, though death come at length. They are not in trouble as other men are, The plagues of their fellows they view from afar. In garments of boasting and violence decked, With wealth more abundant than heart could expect, They scoff, and the helpless they proudly oppress. The heavens and the earth they assume to possess. Despising God’s people, they cause them to drain The cup of oppression, injustice and pain. They question God’s knowledge and boldly defy The might and the justice of God the Most High. The wicked, grown wealthy, have comfort and peace, While I, daily chastened, see troubles increase, And, wronging God’s children, I cried in my pain, That clean hands are worthless and pure hearts are vain. I went to God’s temple: my doubts were dispelled. The end of life’s journey I clearly beheld. I saw in what peril ungodly men stand, With sudden destruction and ruin at hand. As when one waking forgetteth his dream, So God will despise them, though great they may seem. My envy was senseless; my grief was for naught. Because I was faithless, and foolish my thought.

  Play

  source: Cyberhymnal

• In 1 Sam 19:9 the Lord sent an evil spirit on Saul. If God is good why did He send an evil spirit on people?
  Thanks for your question. I just taught on 1 Samuel this last Sunday. Several years ago I taught this sermon on that text. God is good. That does not mean that God does not allow suffering (see Psalm 73) God is righteous, ...
• Could you give a list of the Bible references that the "faith healers" use and explain the validity of their position?
  One is the passage in Isaiah 53:5: "By His scourging we are healed." Ultimately, of course, all the saints are healed, when we are given our heavenly bodies. Let me very quickly say that God can, and sometimes does, heal. I...
• My friend committed suicide and Im having a tough time dealing with the pain. Do you have any advice?
  I have not had a close friend commit suicide, so I can't speak to you from personal experience. My wife and I lost our first child when he was 3 ½ months old, and I do know what that was like. God gave us great peace in the ...
• Romans 8:18 and 1Pet chapter 4 seem to imply Christians should rejoice in our suffering because of the sympathy towards the suffering of Jesus,
  The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...

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