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Texts -- Psalms 73:13-28 (NET)

Context
73:13 I concluded, “Surely in vain I have kept my motives pure and maintained a pure lifestyle . 73:14 I suffer all day long, and am punished every morning .” 73:15 If I had publicized these thoughts, I would have betrayed your loyal followers . 73:16 When I tried to make sense of this , it was troubling to me . 73:17 Then I entered the precincts of God’s temple , and understood the destiny of the wicked. 73:18 Surely you put them in slippery places ; you bring them down to ruin . 73:19 How desolate they become in a mere moment ! Terrifying judgments make their demise complete ! 73:20 They are like a dream after one wakes up . O Lord , when you awake you will despise them . 73:21 Yes , my spirit was bitter , and my insides felt sharp pain . 73:22 I was ignorant and lacked insight ; I was as senseless as an animal before you. 73:23 But I am continually with you; you hold my right hand . 73:24 You guide me by your wise advice , and then you will lead me to a position of honor . 73:25 Whom do I have in heaven but you? I desire no one but you on earth . 73:26 My flesh and my heart may grow weak , but God always protects my heart and gives me stability . 73:27 Yes , look ! Those far from you die ; you destroy everyone who is unfaithful to you. 73:28 But as for me, God’s presence is all I need. I have made the sovereign Lord my shelter , as I declare all the things you have done .

Pericope

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Hymns

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  • 'Ku Ingin Menyerahkan [KJ.441]
  • 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
  • Agungkan Allahmu [KJ.72] ( The God of Abraham Praise / Yigdol )
  • Ajaib Benar Anugerah [KJ.40] ( Amazing Grace )
  • Di Gunung dan Di Lurah [KJ.66]
  • Di Jalanku 'Ku Diiring [KJ.408]
  • Kaulah, ya Tuhan, Surya Hidupku [KJ.405] ( Be Thou My Vision )
  • Kuperlukan Jurus'lamat [KJ.402]
  • Mampirlah, Dengar Doaku [KJ.26] ( Pass Me Not, O Gentle Savior )
  • Tenanglah Kini Hatiku [KJ.410] ( He Leadeth Me )
  • Tersembunyi Ujung Jalan [KJ.416]
  • Tuhan, Pimpin AnakMu [KJ.413]
  • Tuntun Aku, Tuhan Allah [KJ.412] ( Guide Me, O Thou Great Jehovah )
  • Ya Cahya Kasih, Jalanku Kelam [KJ.411] ( Lead, Kindly Light )
  • Ya Tuhan, Bimbing Aku [KJ.406]
  • Ya Yesus, Tolonglah [KJ.28] ( Lord Jesus, Think on Me / Mnooeo Khriste )
  • Yesus, Pimpin Langkahku [KJ.414]
  • [Psa 73:23] Hold Thou My Hand
  • [Psa 73:23] Hold Thou My Hands!
  • [Psa 73:23] In Doubt And Temptation
  • [Psa 73:23] O Take My Hand, Dear Father
  • [Psa 73:23] Why Should Cross And Trial Grieve Me?
  • [Psa 73:24] Jesus, Thou Art Mine Forever
  • [Psa 73:25] In Sin I Once Had Wandered
  • [Psa 73:25] Jesus, Master, Whose I Am
  • [Psa 73:25] Lord Of Earth, Thy Forming Hand
  • [Psa 73:25] None Other Lamb
  • [Psa 73:25] O Fly To Him
  • [Psa 73:25] Only In Thee
  • [Psa 73:25] To Whom Can I Go?
  • [Psa 73:25] Wait On The Lord
  • [Psa 73:25] Whom Have I In Heaven?
  • [Psa 73:26] My God, My Portion, And My Love
  • [Psa 73:27] Jesus, We Are Far Away
  • [Psa 73:28] Delay Not, O Sinner, Draw Near
  • [Psa 73:28] Ye Neighbors And Friends Of Jesus

Questions

Resources/Books

Expository Notes on the Bible (Constable)

  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • 14:4 David marvelled at the ignorance of the wicked who disregard God and consequently have no regard for His people.14:5 The wicked are in a dangerous position because God is in the midst of His people. When evildoers persec...
  • In this first section of the psalm David reflected on what he had come to know about the Lord and how this knowledge comforted him.16:1 This verse is a kind of topic sentence for the section. It is a prayer for protection in ...
  • David realized God's good loyal love (Heb. hesed) would pursue him throughout his life. To follow here does not mean to bring up the rear but to pursue vigorously (cf. 83:15).67The phrase "goodness and lovingkindness"(NASB) o...
  • This psalm advances the thought of Psalm 36. Here David urged the righteous not to let the prosperity of the wicked upset them but to continue to trust in God's justice. Similar encouragements characterize Psalms 49 and 73. H...
  • The writer reflected on the problem that the prosperity of the wicked poses in this wisdom psalm (cf. Ps. 73). He observed that there are many ungodly people who enjoy many physical blessings. Still he concluded that the righ...
  • This psalm pictures God seated in His heavenly throne room. He has two indictments against His people Israel. The wicked among them were hypocritical in their worship, a violation of the first part of the Decalogue, and in th...
  • A man or men named Asaph wrote 17 of the psalms in this book (Pss. 73-83). Other writers were the sons of Korah (Pss. 84-85, 87), David (Ps. 86), Heman (Ps. 88), and Ethan (Ps. 89). Asaph, Heman, and Ethan were musicians from...
  • 73:1-3 Asaph began this psalm by affirming God's goodness to His people, specifically those whose hearts are pure because they seek to follow God faithfully (v. 1). This verse provides the key to the psalm by highlighting att...
  • 73:15-20 The present condition of the wicked tends to make the godly question the wisdom of their strong commitment to the Lord. However the future condition of those who disregard God's will now helped Asaph remain loyal to ...
  • 89:38-45 Next Ethan recounted what God had permitted to overtake David. He was now weak and defeated rather than being strong and successful. God had apparently cut David off and gone back on His promises. The fall of Jerusal...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • To clarify his meaning and to support his contention in verse 3, Solomon cited examples from nature. Work produces nothing ultimate or truly satisfying.1:4 No person is permanent on the earth. The earth remains, but people di...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • 3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
  • Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...

Expositions Of Holy Scripture (Maclaren)

  • I shall be satisfied, when I awake, with Thy likeness.'--Psalm 17:15.As a dream when one awaketh; so, O Lord, when Thou awakest, Thou shalt despise their image.'--Psalm 73:20.BOTH of these Psalms are occupied with that standi...
  • Truly my soul waiteth upon God. 5. My soul, wait thou only upon God.' Psalm 62:1-5.We have here two corresponding clauses, each beginning a section of the psalm. They resemble each other even more closely than appears from th...
  • Whom have I in heaven but Thee? and there is none upon earth that I desire besides Thee. 26. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.'--Psalm 73:25-26.WE have in this psalm ...
  • It is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all Thy works.'--Psalm 73:28.THE old perplexity as to how it comes, if God is good and wise and strong, that bad men should prospe...
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