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Texts -- Psalms 89:1-34 (NET)

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Psalm 89
89:1 A well-written song by Ethan the Ezrachite . I will sing continually about the Lord’s faithful deeds ; to future generations I will proclaim your faithfulness . 89:2 For I say , “Loyal love is permanently established ; in the skies you set up your faithfulness .” 89:3 The Lord said, “I have made a covenant with my chosen one ; I have made a promise on oath to David , my servant : 89:4 ‘I will give you an eternal dynasty and establish your throne throughout future generations .’” (Selah ) 89:5 O Lord , the heavens praise your amazing deeds, as well as your faithfulness in the angelic assembly . 89:6 For who in the skies can compare to the Lord ? Who is like the Lord among the heavenly beings , 89:7 a God who is honored in the great angelic assembly , and more awesome than all who surround him? 89:8 O Lord , sovereign God ! Who is strong like you, O Lord ? Your faithfulness surrounds you. 89:9 You rule over the proud sea . When its waves surge , you calm them. 89:10 You crushed the Proud One and killed it; with your strong arm you scattered your enemies . 89:11 The heavens belong to you, as does the earth . You made the world and all it contains . 89:12 You created the north and the south . Tabor and Hermon rejoice in your name . 89:13 Your arm is powerful , your hand strong , your right hand victorious . 89:14 Equity and justice are the foundation of your throne . Loyal love and faithfulness characterize your rule . 89:15 How blessed are the people who worship you! O Lord , they experience your favor . 89:16 They rejoice in your name all day long, and are vindicated by your justice . 89:17 For you give them splendor and strength . By your favor we are victorious . 89:18 For our shield belongs to the Lord , our king to the Holy One of Israel . 89:19 Then you spoke through a vision to your faithful followers and said : “I have energized a warrior ; I have raised up a young man from the people . 89:20 I have discovered David , my servant . With my holy oil I have anointed him as king. 89:21 My hand will support him, and my arm will strengthen him. 89:22 No enemy will be able to exact tribute from him; a violent oppressor oppressor will not be able to humiliate him. 89:23 I will crush his enemies before him; I will strike down those who hate him. 89:24 He will experience my faithfulness and loyal love , and by my name he will win victories . 89:25 I will place his hand over the sea , his right hand over the rivers . 89:26 He will call out to me, ‘You are my father , my God , and the protector who delivers me.’ 89:27 I will appoint him to be my firstborn son , the most exalted of the earth’s kings . 89:28 I will always extend my loyal love to him, and my covenant with him is secure . 89:29 I will give him an eternal dynasty , and make his throne as enduring as the skies above. 89:30 If his sons reject my law and disobey my regulations , 89:31 if they break my rules and do not keep my commandments , 89:32 I will punish their rebellion by beating them with a club , their sin by inflicting them with bruises . 89:33 But I will not remove my loyal love from him, nor be unfaithful to my promise . 89:34 I will not break my covenant or go back on what I promised .

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  • BagiMu Tuhan, Nyanyianku [KJ.8]
  • [Psa 89:1] I Will Sing The Wondrous Story
  • [Psa 89:1] Immortal Love, Forever Full
  • [Psa 89:1] My Song Forever Shall Record
  • [Psa 89:1] Shall Hymns Of Grateful Love
  • [Psa 89:1] Sing Once More Of Jesus
  • [Psa 89:1] When All Thy Mercies, O My God
  • [Psa 89:5] Great God Of Wonders
  • [Psa 89:5] Praises Of Thy Wonders, The
  • [Psa 89:7] With Reverence Let The Saints Appear
  • [Psa 89:8] Holy, Holy, Holy Lord God Of Hosts
  • [Psa 89:14] Almighty God, Thy Lofty Throne
  • [Psa 89:14] Trembling Before Thine Awful Throne
  • [Psa 89:15] Ring, Happy Bells Of Easter Time
  • [Psa 89:18] O Savior, Lord, To Thee We Pray
  • [Psa 89:19] In Vision To His Saints God Spake
  • [Psa 89:26] My God, My Father, Blissful Name!

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The Covenants of Scripture:; What Happens to a Backslider?

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Expository Notes on the Bible (Constable)

  • The Book of Ruth is one of the most fascinating and important short stories that anyone has ever written. As a piece of literature it is almost perfect. The German poet Goethe called it "the loveliest complete work on a small...
  • The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
  • Rahab (v. 13) was a name ancient Near Easterners used to describe a mythical sea monster that was symbolic of evil. Such a monster, also called Leviathan (7:12), was a major character in the creation legends of several ancien...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • David expressed amazement that the nations would try to overthrow the Lord and the king He had placed on Israel's throne to serve as His vice-regent. If Israel's kings submitted to the throne in heaven, they enjoyed God's ble...
  • In this psalm David urged those who sin against the Lord to seek His pardon with the encouragement that He is gracious with the penitent. He will, however, chasten the unrepentant.Students of this penitential psalm have often...
  • 71:14-18 Regardless of the outcome in his case the writer determined to continue trusting and praising God. The Lord had demonstrated His righteousness, salvation, and mighty deeds for a long time and in many ways. Therefore ...
  • A man or men named Asaph wrote 17 of the psalms in this book (Pss. 73-83). Other writers were the sons of Korah (Pss. 84-85, 87), David (Ps. 86), Heman (Ps. 88), and Ethan (Ps. 89). Asaph, Heman, and Ethan were musicians from...
  • The English translators have rendered verse 4 as a quotation. Who is saying these words? Evidently these are the words of those who speak glorious things concerning Zion (v. 3). What are they saying? They appear to be ascribi...
  • Ethan announced two major themes of this psalm in verses 1 and 2. These are the loyal love (Heb. hesed) and faithfulness of Yahweh. References to God's loyal love occur in verses 1, 2, 14, 24, 28, 33, and 49. He referred to G...
  • 89:5-14 These verses exalt the uniqueness of Yahweh. Ethan praised Him for His attributes (vv. 5-8) and works (vv. 9-14). Outstanding among His attributes are His faithfulness and His might. The "holy ones"(v. 7) are the ange...
  • 89:19-20 The psalmist now reminded God that He had chosen David to be His anointed servant king. God's "godly ones"(v. 19) were the godly in Israel.89:21-25 God had promised to bless David with success and power. He had said ...
  • 89:38-45 Next Ethan recounted what God had permitted to overtake David. He was now weak and defeated rather than being strong and successful. God had apparently cut David off and gone back on His promises. The fall of Jerusal...
  • The psalmist focused his praise on God's loyal love and justice. These qualities are foundational to His rule (cf. 89:14). David proceeded to request that his own rule would have a similarly strong base....
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • 3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
  • 3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
  • This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
  • 9:1 In the final vision that Amos recorded, he saw Yahweh standing beside an altar. The altar at Bethel is probably in view since Bethel was the worship site in view in most of this book and since Amos' encounter with Amaziah...
  • 1:4 Jonah subjected himself to dangers that Israel and the entire ancient Near East viewed as directly under divine control when he launched out on the sea. The sea to them was the embodiment of the chaotic forces that humans...
  • Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
  • 3:18 In the past Jews who lived far from Jerusalem were very sad because they could not travel to Jerusalem to observe Israel's annual feasts. They suffered a certain criticism from their fellow Jews for living far away from ...
  • The second vision builds on the concept of comfort promised in the first vision (vv. 13, 17). Here we learn how God will execute His anger against the nations that excessively oppressed His people. The nations will meet with ...
  • 14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
  • Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
  • Even though Jesus enjoyed less shelter than the animals and birds (v. 20), He was not the subject of nature. It was subject to Him.8:23-25 It is difficult to know how much Matthew may have intended with his comment that the d...
  • Mark next recorded two events that immediately preceded the beginning of Jesus' public ministry, His baptism and His temptation. The first of these events signaled His appearing as Messiah and His induction into that office. ...
  • Many unique features of Mark's narrative indicate that it came from an eyewitness account, probably Peter. These include mention of "that day"(v. 35), "as He [Jesus] was"and the other boats (v. 36), the stern and the cushion ...
  • 1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
  • This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
  • This story pictures Jesus in complete control of Himself and His environment. Its climax is not the stilling of the storm but the disciples' question about Jesus' identity (v. 25). This is the first miracle that Luke recorded...
  • The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
  • John probably included this incident for a number of reasons. It accounts for the return of Jesus and His disciples to the western shore of Galilee where Jesus gave the discourse on the Bread of Life. Perhaps he did so to con...
  • 12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • 9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
  • "First-born"(Gr. prototokos) may denote either priority in time or supremacy in rank (cf. v. 18; Exod. 4:22; Ps. 89:27; Rom. 8:29; Heb. 1:6; Rev. 1:15). It may also denote both of these qualities. Both seem to be in view here...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
  • 13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...

Expositions Of Holy Scripture (Maclaren)

  • Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of Thy countenance.'--Psalm 89:15.THE Psalmist has just been setting forth, in sublime language, the glories of the divine character--God...
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