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Texts -- Psalms 89:18-52 (NET)

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89:18 For our shield belongs to the Lord , our king to the Holy One of Israel . 89:19 Then you spoke through a vision to your faithful followers and said : “I have energized a warrior ; I have raised up a young man from the people . 89:20 I have discovered David , my servant . With my holy oil I have anointed him as king. 89:21 My hand will support him, and my arm will strengthen him. 89:22 No enemy will be able to exact tribute from him; a violent oppressor oppressor will not be able to humiliate him. 89:23 I will crush his enemies before him; I will strike down those who hate him. 89:24 He will experience my faithfulness and loyal love , and by my name he will win victories . 89:25 I will place his hand over the sea , his right hand over the rivers . 89:26 He will call out to me, ‘You are my father , my God , and the protector who delivers me.’ 89:27 I will appoint him to be my firstborn son , the most exalted of the earth’s kings . 89:28 I will always extend my loyal love to him, and my covenant with him is secure . 89:29 I will give him an eternal dynasty , and make his throne as enduring as the skies above. 89:30 If his sons reject my law and disobey my regulations , 89:31 if they break my rules and do not keep my commandments , 89:32 I will punish their rebellion by beating them with a club , their sin by inflicting them with bruises . 89:33 But I will not remove my loyal love from him, nor be unfaithful to my promise . 89:34 I will not break my covenant or go back on what I promised . 89:35 Once and for all I have vowed by my own holiness , I will never deceive David . 89:36 His dynasty will last forever . His throne will endure before me, like the sun , 89:37 it will remain stable , like the moon , his throne will endure like the skies .” (Selah ) 89:38 But you have spurned and rejected him; you are angry with your chosen king . 89:39 You have repudiated your covenant with your servant ; you have thrown his crown to the ground . 89:40 You have broken down all his walls ; you have made his strongholds a heap of ruins . 89:41 All who pass by have robbed him; he has become an object of disdain to his neighbors . 89:42 You have allowed his adversaries to be victorious , and all his enemies to rejoice . 89:43 You turn back his sword from the adversary , and have not sustained him in battle . 89:44 You have brought to an end his splendor , and have knocked his throne to the ground . 89:45 You have cut short his youth , and have covered him with shame . (Selah ) 89:46 How long , O Lord , will this last? Will you remain hidden forever ? Will your anger continue to burn like fire ? 89:47 Take note of my brief lifespan ! Why do you make all people so mortal ? 89:48 No man can live on without experiencing death , or deliver his life from the power of Sheol . (Selah ) 89:49 Where are your earlier faithful deeds , O Lord , the ones performed in accordance with your reliable oath to David ? 89:50 Take note , O Lord , of the way your servants are taunted, and of how I must bear so many insults from people ! 89:51 Your enemies , O Lord , hurl insults ; they insult your chosen king as they dog his footsteps . 89:52 The Lord deserves praise forevermore ! We agree ! We agree !

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  • Siang, Malam, Musim, Tahun [KJ.331]
  • [Psa 89:18] O Savior, Lord, To Thee We Pray
  • [Psa 89:19] In Vision To His Saints God Spake
  • [Psa 89:26] My God, My Father, Blissful Name!
  • [Psa 89:52] O Blessèd Be The Lord

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The Covenants of Scripture:; What Happens to a Backslider?

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Expository Notes on the Bible (Constable)

  • The Book of Ruth is one of the most fascinating and important short stories that anyone has ever written. As a piece of literature it is almost perfect. The German poet Goethe called it "the loveliest complete work on a small...
  • The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • David expressed amazement that the nations would try to overthrow the Lord and the king He had placed on Israel's throne to serve as His vice-regent. If Israel's kings submitted to the throne in heaven, they enjoyed God's ble...
  • In this psalm David urged those who sin against the Lord to seek His pardon with the encouragement that He is gracious with the penitent. He will, however, chasten the unrepentant.Students of this penitential psalm have often...
  • 71:14-18 Regardless of the outcome in his case the writer determined to continue trusting and praising God. The Lord had demonstrated His righteousness, salvation, and mighty deeds for a long time and in many ways. Therefore ...
  • A man or men named Asaph wrote 17 of the psalms in this book (Pss. 73-83). Other writers were the sons of Korah (Pss. 84-85, 87), David (Ps. 86), Heman (Ps. 88), and Ethan (Ps. 89). Asaph, Heman, and Ethan were musicians from...
  • Ethan announced two major themes of this psalm in verses 1 and 2. These are the loyal love (Heb. hesed) and faithfulness of Yahweh. References to God's loyal love occur in verses 1, 2, 14, 24, 28, 33, and 49. He referred to G...
  • 89:5-14 These verses exalt the uniqueness of Yahweh. Ethan praised Him for His attributes (vv. 5-8) and works (vv. 9-14). Outstanding among His attributes are His faithfulness and His might. The "holy ones"(v. 7) are the ange...
  • 89:19-20 The psalmist now reminded God that He had chosen David to be His anointed servant king. God's "godly ones"(v. 19) were the godly in Israel.89:21-25 God had promised to bless David with success and power. He had said ...
  • 89:38-45 Next Ethan recounted what God had permitted to overtake David. He was now weak and defeated rather than being strong and successful. God had apparently cut David off and gone back on His promises. The fall of Jerusal...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
  • 3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
  • This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
  • This section is a lament and is similar to many psalms of lament (e.g., Ps. 6:3; 10:1-13; 13:1-4; 22:1-21; 74:1-11; 80:4; 88; 89:46; cf. Jer. 12:4; Zech. 1:12).1:2 In prayer the prophet asked Yahweh "how long"would he have to...
  • Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
  • Mark next recorded two events that immediately preceded the beginning of Jesus' public ministry, His baptism and His temptation. The first of these events signaled His appearing as Messiah and His induction into that office. ...
  • 1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
  • The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
  • 12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
  • 9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
  • "First-born"(Gr. prototokos) may denote either priority in time or supremacy in rank (cf. v. 18; Exod. 4:22; Ps. 89:27; Rom. 8:29; Heb. 1:6; Rev. 1:15). It may also denote both of these qualities. Both seem to be in view here...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...

Expositions Of Holy Scripture (Maclaren)

  • 2 Samuel 7:4-16The removal of the ark to Jerusalem was But the first step in a process which was intended to end in the erection of a permanent Temple. The time for the next step appeared to David to have come when he had no ...
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