Advanced Commentary
Texts -- Romans 10:9 (NET)
Pericope
NET
- Rom 9:30--10:21 -- Israel's Rejection Culpable
Bible Dictionary
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Justification
[ebd] a forensic term, opposed to condemnation. As regards its nature, it is the judicial act of God, by which he pardons all the sins of those who believe in Christ, and accounts, accepts, and treats them as righteous in the eye ...
[isbe] JUSTIFICATION - jus-ti-fi-ka'-shun (tsedheq, verb tsadheq; Septuagint and New Testament dikaioma, dikaiosis, verb dikaioo, "justification" "to justify," in a legal sense, the declaring just or righteous. In Biblical literatu...
[nave] JUSTIFICATION. Gen. 15:6 Rom. 4:3. Psa. 32:2 Rom. 4:6. Psa. 71:16; Psa. 89:16; Isa. 42:21; Isa. 45:24, 25; Isa. 46:12, 13; Isa. 50:8; Isa. 51:5, 6; Isa. 53:11; Isa. 54:17; Isa. 56:1; Isa. 61:10; Jer. 23:6; Zech. 3:4; John 5...
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Repentant Ones
[nave] REPENTANT ONES Promises to Lev. 26:40-42; Num. 5:6, 7; Deut. 4:29-31; Deut. 5:29; Deut. 30:1-10; 2 Kin. 22:19; 1 Chr. 28:9; Job 22:23-29; Job 23:6; Job 33:26-28; Psa. 6:8, 9; Psa. 9:10; Psa. 22:26; Psa. 24:3-6; Psa. 32:5, 6...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Rome
[nave] ROME, the capital of the Roman empire. Jews excluded from, by Claudius, Acts 18:2. Paul's visit to, See: Paul. Visited by Onesiphorus, 2 Tim. 1:16, 17. Paul desires to preach in, Rom. 1:15. Abominations in, Rom. 1:18-32. ...
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Testimony
[nave] TESTIMONY. Legal See: Evidence; Witnesses. Ark of, See: Ark. Religious 1 Chr. 16:8, 9; Psa. 9:11; Psa. 18:49; Psa. 26:6, 7; Psa. 119:27,172; Psa. 145:11, 12; Isa. 12:4-6; Isa. 32:4; Isa. 43:10 Isa. 44:8. Isa. 45:24; Jer...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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CHURCH GOVERNMENT
[isbe] CHURCH GOVERNMENT - guv'-ern-ment: I. APPROACH TO SUBJECT 1. The General Sense 2. The Local Sense II. INTERNAL ORDER 1. Subjects of Admission 2. Definite Organizations 3. Ministers (1) General (2) Local 4. Ecclesiastical Fun...
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Romans, Epistle to the
[ebd] This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain o...
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CREED; CREEDS
[isbe] CREED; CREEDS - kred: I. SCRIPTURAL BASIS 1. In the Old Testament 2. In the New Testament--Gospels 3. In the Epistles (1) Paul (2) Later Writings (3) Hebrews II. HISTORICAL FORMS 1. The Apostles' Creed 2. The Nicene Creed (1...
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JOHN, THE EPISTLES OF, PART 4-9
[isbe] JOHN, THE EPISTLES OF, PART 4-9 - IV. Canonicity and Authorship. 1. Traditional View: As to the reception of the Epistle in the church, it is needless to cite any later witness than Eusebius (circa 325), who classes it among...
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Confession
[nave] CONFESSION. Of Christ Matt. 7:21-23; Matt. 10:32, 33 Luke 12:8. John 1:15-18 Matt. 3:11. John 9:22-38; John 12:42, 43; Acts 8:35-37; Acts 18:5; Acts 19:4, 5; Rom. 10:9-11; 1 Cor. 12:3; 1 John 1:6; 1 John 2:4; 1 John 4:2, 3...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- O Yesus Kristus, T'rang Baka [KJ.140]
- Tuhan, Ambil Hidupku [KJ.365a] ( Take My Life and Let It Be )
- Tuhan, Ambil Hidupku [KJ.365b] ( Take My Life and Let It Be )
- Tuhan, Ambil Hidupku [KJ.365c] ( Take My Life and Let It Be )
Questions
- I can understand your struggle, and appreciate your attempt to follow the flow of Paul's argument here. To begin with, chapters 9-11 deal with the very important matter of the relationship of Jews and Gentiles in the churc...
- The question you have raised is not my area of expertise, but the Norman Willis' theory is on the one hand, speculation, and on the other, a veiled attempt to exalt the Old Testament and the Old (Mosaic) Covenant above the Ne...
- There are some differences of opinion among Christian scholars when it comes to the answer to your question. In very general terms the Bible teaches that we must believe in the Lord Jesus Christ to be saved (John 1:12; 6:28-2...
- The issue of praying to receive Christ is more a matter of helping a person grasp that which he or she needs to do or has done in trusting the Savior. It is true that if a person truly trusts in the person of Christ as their ...
- In John 14:6 says, "I am the way, the truth, and the life, no one comes to the Father except through me." Then in Acts 4:12 Peter said, "And there is salvation in no one else; for there is no other name under heaven that has ...
- The first question one must ask is, "In this context, just what is it that John believed?" John certainly must now have believed Mary's report, that the body of Jesus was missing. I think he believed more than this. I think h...
- Paul was, of course, a Jew. What he and the other apostles wished to make clear was that Jesus was the promised Jewish Messiah, the One whose coming was foretold in the Old Testament. The unbelieving Jews rejected our Lord's ...
- I think your question relates to the Trinity. Who created the heavens and the earth? According to Genesis 1, we could say God the Father, but notice that the Spirit of God is also involved (Genesis 1:2). Then there is Proverb...
- The question you asked is one that has been long debated even among dispensationalists and it has been used by those who oppose Dispensationalism. With all such theological questions, we must seek our answers in the Scripture...
Sermon Illustrations
The Romans Road to Heaven;
The Romans Road;
The Romans Road;
Do All in the Name of the Lord Jesus;
A Sign for Unbelievers;
Colossians 3:23;
Matthew 5:16;
General;
Colossians 3:17;
Who Is Jesus Christ?
Resources/Books
Expository Notes on the Bible (Constable)
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The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
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As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
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The resurrection is central to Christian theology (cf. 1 Cor. 15:12-19). However the Gospel evangelists did not deal with the theological implications of the resurrection but simply recorded the facts. The Apostle Paul wrote ...
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8:42b-43 The crowd that Luke described graphically as pressing against Jesus and almost crushing Him created the scene in which the woman approached Jesus. The exact reason for her continual bleeding is unknown and unimportan...
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Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
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Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
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12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
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There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
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Throughout the history of the church Christians have recognized this epistle as the most important book in the New Testament. The reason for this conviction is that it is an exposition of the gospel of Jesus Christ. Luther ca...
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I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
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Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
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A major problem concerning God's righteousness arises out of what Paul just claimed for God. It is this. If God is for His elect and will never remove His love from them, why has He set aside His chosen people, the Jews? It c...
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Paul's train of thought unfolds as follows in these verses. Because God's election of Israel did not depend on natural descent (vv. 6-10) or human merit (vv. 11-14), Israel's disobedience cannot nullify God's sovereign purpos...
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This short pericope concludes Paul's argument concerning Israel's past election and begins the train of thought that he continued in chapter 10. The use of "righteousness"ten times in 9:30-10:21 illustrates the unity of this ...
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10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
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Even though the door of salvation is open to Jews as well as to Gentiles (vv. 8-15), the majority within Israel still refuse to believe in Jesus Christ.10:16 In spite of the good news of Israel's restoration and the promises ...
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In chapter 9 Paul glorified God's past grace in sovereignly electing Israel as a vessel that would honor Him in a special way in time and space. In chapter 10 he spoke of Israel's present refusal to respond to His provision o...
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Paul previously laid the groundwork for this section. His point so far was that God is able to restore Israel. Now we learn that He is not only ableto do it, but He willdo it. This section is the climax of everything that Pau...
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This doxology corresponds to the one at the end of chapter 8 where Paul concluded his exposition of God's plan for bringing His righteousness to humankind (8:31-39). There the emphasis was on the people of God. Here it is on ...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
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12:14 Paul repeated Jesus' instruction here (Matt. 5:44; Luke 6:27-28). To persecute means to pursue. Blessing involves both wishing God's best on people and praying for them."The principle of nonretaliation for personal inju...
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This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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4:1 Paul now returned to the theme of being a minister of the New Covenant (3:6). Since we have a ministry in which the Spirit opens people's eyes and transforms their characters we can feel encouraged. Our job is not simply ...
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This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
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Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
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2:20-21 In contrast to the heterodox secessionists (v. 19), the faithful believers within the community were "keeping the faith."The "anointing"referred to is evidently the Holy Spirit whom Jesus gives to each believer at con...
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4:11 That demonstration of love by God is our model for showing love to others. As God manifested love in (among) us then by sending Jesus Christ, so He manifests His love among us now as we love one another (vv. 12-13).4:12 ...
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John commended Gaius for his love of the brethren to encourage him to continue practicing this virtue.v. 5 John loved Gaius as Gaius loved the brethren to whom he had extended hospitality."The early Christian community's deep...