Advanced Commentary
Texts -- Romans 14:13-23 (NET)
Pericope
NET
- Rom 14:13-23 -- Exhortation for the Strong not to Destroy the Weak
Bible Dictionary
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ROMANS, EPISTLE TO THE
[ebd] This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain o...
[isbe] ROMANS, EPISTLE TO THE - || 1. Its Genuineness 2. Its Integrity 3. The Approximate Date 4. The Place of Writing 5. The Destination 6. The Language 7. The Occasion 8. Some Characteristics 9. Main Teachings of the Epistle (1) ...
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
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Tolerance
[nave] TOLERANCE, religious, Mic. 4:4, 5; Mark 9:38-40; Luke 9:49, 50; Acts 17:11; 28:31; Rom. 14; 1 Cor. 10:28-32. See: Intolerance.
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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MARK, THE GOSPEL ACCORDING TO, 2
[isbe] MARK, THE GOSPEL ACCORDING TO, 2 - VI. Sources and Integrity. We have seen that, according to the testimony of the Fathers, Peter's preaching and teaching are at least the main source, and that many features of the Gospel su...
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Rome
[nave] ROME, the capital of the Roman empire. Jews excluded from, by Claudius, Acts 18:2. Paul's visit to, See: Paul. Visited by Onesiphorus, 2 Tim. 1:16, 17. Paul desires to preach in, Rom. 1:15. Abominations in, Rom. 1:18-32. ...
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Charitableness
[nave] CHARITABLENESS. Prov. 10:12; Prov. 17:9; Matt. 5:23, 24; Matt. 6:14, 15; Matt. 7:1-5 Luke 6:37-42. Matt. 18:21-35; Luke 6:36, 37; Luke 17:3, 4; John 7:24; Rom. 14:1-23; 1 Cor. 4:5; 1 Cor. 10:28-33; 1 Cor. 13:1-13; 1 Cor. 16...
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SALVATION
[isbe] SALVATION - sal-va'-shun: I. IN THE OLD TESTAMENT 1. General 2. Individualism 3. Faith 4. Moral Law 5. Sacrifices 6. Ritual Law II. INTERMEDIATE LITERATURE 1. General 2. The Law III. THE TEACHING OF CHRIST 1. The Baptist 2. ...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Evil
[nave] EVIL, Appearance of, to be avoided Rom. 14:1-23; 1 Cor. 8:7-13; 1 Cor. 10:28-33; 1 Thess. 4:11, 12; 1 Thess. 5:22 See: Expediency Instances of Paul, in refusing to eat that which had been offered to idols, 1 Cor. 8:13. ...
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Conscience
[nave] CONSCIENCE. Job 15:21, 24; Job 27:6; Prov. 20:12; Matt. 6:22, 23; Luke 11:33 [Matt. 5:15, 16.] Luke 11:34 [Matt. 6:22.] Luke 11:35, 36; Acts 23:1; Acts 24:16; Rom. 2:14, 15; Rom. 7:15-23; Rom. 9:1; Rom. 14:1-23; 1 Cor. 8:7,...
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Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
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Expediency
[nave] EXPEDIENCY. Rom. 14:14-22; 1 Cor. 6:12; 1 Cor. 8:8-13; 1 Cor. 9:19-23; 1 Cor. 10:23-33 See: Evil, Appearance of, to be Avoided; Prudence.
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DRUNKENNESS
[isbe] DRUNKENNESS - drunk'-'-n-nes (raweh, shikkaron, shethi; methe): I. Its Prevalance. The Bible affords ample proof that excessive drinking of intoxicants was a common vice among the Hebrews, as among other ancient peoples. Thi...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Love
[isbe] LOVE - luv ('ahebh, 'ahabhah, noun; phileo, agapao, verb; agape, noun): Love to both God and man is fundamental to true religion, whether as expressed in the Old Testament or the New Testament. Jesus Himself declared that al...
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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One Another
[nave] ONE ANOTHER John 13:14; John 13:34; John 15:12; John 15:17; Acts 7:26; Acts 21:6; Rom. 1:12; Rom. 12:5; Rom. 12:10; Rom. 12:16; Rom. 13:8; Rom. 14:13; Rom. 14:19; Rom. 15:5; Rom. 16:16; 1 Cor. 7:5; 1 Cor. 11:33; 1 Cor. 12:25...
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Peace
[isbe] PEACE - pes (shalom; eirene): 1. In the Old Testament: Is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies, or inwardly, within the soul. The Hebrew word is shalom (both adjectiv...
[nave] PEACE. Exemplified By Abraham, Gen. 13:8, 9; Abimelech, Gen. 26:29; Mordecai, Esth. 10:3; David, Psa. 120:7. See: Charitableness; Nation, Peace of. Social Gen. 45:24; Lev. 26:6; Job 5:23, 24; Psa. 34:14 1 Pet. 3:11. Psa...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
Arts
Hymns
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Questions
- I fear that these members are trying, in one way or another, to put the church back under the Old Testament law. The fact is that Paul, as a Jew, continued to observe the Jewish holidays (Acts 20:16; 1 Corinthians 16:8). Th...
- You've raised a good question. I had a friend point this text out to me at Christmas, as "proof" that the Christmas tree was a pagan practice. Let me begin by cutting and pasting the commentary on these verses from the Bibl...
- It is important to understand the difference between being judgmental and discerning truth from error. In Matt. 7:1, the Lord said, "Do not judge lest you be judged." Then, in verses 2-5 he warns against trying to correct oth...
- That is Paul's teaching, as he particularly outlines and emphasizes it in Rom. 14; I Cor. 8 and I Cor. 10:23-33. He said himself that he did not consider it wrong to eat meat which might have been offered to idols (I Cor. 8:4...
- The first question that comes to my mind is, "Why do you want to wear a crucifix in the first place?" Is it because "most Christians do"? Actually, that would not be the case. Many of your friends and acquaintances may wear o...
- I think all Christians would agree that God's ideal for marriage is "one man and one woman, living together in marriage until parted by death." We see this emphasized by our Lord in Matthew 19:3-12. As strict as the Pharisee...
- I understand your feelings about this issue, I can assure that the goal of the article "Should Christians Celebrate Christmas" on our web site was not to justify something that is inherently wrong, but help people deal with w...
- As I see it, there are several issues involved. The problem with a lot of contemporary Christian music is that it is shallow at best, and often theologically inaccurate. It is no wonder some folks get a little distressed b...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
- I think I understand the question. In my opinion there is a problem; I've come to call it "the seminar syndrome." It isn't just Gothard. The seminar folks roll into town with their specialized package of materials. By the ver...
- As I understand the Scriptures, the wife is to demonstrate her submission to her husband by respecting him, and by obeying him in any way that is not contrary to the Bible. There may be a time when a wife must choose to obey ...
- This is a serious question, and I will answer it as best I understand the Scriptures. The first thing we must say is that the Bible does not directly address this question. The Bible is clear on sexual fidelity (e.g. Hebrews ...
- Thanks for the question. I am a Dallas Seminary graduate (1971) and have served as a teacher and elder in Community Bible Chapel in the Dallas area for 25 years. It has been my conviction that ordination was not necessary, an...
- I have served as a pastor-teacher and elder at a local church in the Dallas area for over 28 years. I am also a part of the bible.org staff. And, I might add, the father of five daughters -- now grown -- two of which were bor...
- First, can we really say that the Jerusalem church is a model for all to follow? James ended up taking the role of leadership of the church, but he certainly did not act in isolation, as even your friends admit. But notice ...
- Thanks for your e-mail and the question you raised. I would encourage you to talk with the elders at your church, as their response may help to determine or to confirm the decision you reach. I will also make a few comments o...
- Damnation, or condemnation, does not always imply the final loss of the soul. Thus the passage in Rom. 13:2 clearly means condemnation from the rulers, "who are a terror to evil-doers." I Cor. 11:29 means that the offender wo...
- The music issue is a difficult one. My own preference in this matter is not to have two services one traditional and the other contemporary - simply because it tends to divide the church between young and old, and it does no...
- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
- I looked, this is about as far out as it gets. It openly claims to be "spiritual" and is obviously "new age." If this was New Age in origin, I do not see how it can be Christian. I think of several passages: 2 Corinthians 6:...
Sermon Illustrations
The Lords Day;
1 Corinthians 10:23ff;
Romans 14:23;
Romans 14;
Outline;
Does God Punish People Forever?;
A Kingdom Implies a King
Resources/Books
Expository Notes on the Bible (Constable)
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6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
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Following the Flood God established human life anew on the earth showing His high regard for it. He promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would not destro...
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Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
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The third commandment is, "You shall not take the name of the Lord your God in vain"(5:11). This section of laws deals with the exclusiveness of the Lord and His worship as this pertains to Israel's separation from all other ...
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4:6 The comment of many people David quoted reflects the spirit of discontent with present conditions that had led them to oppose the king. Their desire for good was legitimate. David asked God to show them good by blessing t...
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In verses 10-19 two paths again lie before the youth, the way of wisdom (vv. 10-13) and the way of the wicked (vv. 14-17).60"Upright"paths (v. 11) are straightforward ways of behaving morally and practically. God's way is the...
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The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
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18:30 In closing, God promised to judge each Israelite according to his or her own conduct. He urged His people to turn from their transgressions of His law so their sins would not prove to be what tripped them up as they jou...
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Jesus first laid down a principle (v. 1). Then He justified this principle theologically (v. 2). Finally He provided an illustration (vv. 3-5).7:1 Jesus taught His disciples not to be judgmental or censorious of one another i...
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15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
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Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
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"Though Peter was not by training or inclination an overly scrupulous Jew, and though as a Christian his inherited prejudices were gradually wearing thin, he was not prepared to go so far as to minister directly to Gentiles. ...
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"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
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I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
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7:1 "Those who know law"--the article "the"before "law"is absent in the Greek text--were Paul's Roman readers. They lived in the capital of the empire where officials debated, enacted, and enforced laws. They of all people we...
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The reason for Israel's failure mentioned in 9:32-33, namely her rejection of Christ, led Paul to amplify that subject further in this section.10:1 This pericope opens with Paul returning to his feelings of compassionate conc...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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Paul moved on to discuss a problem that arises as the dedicated Christian seeks to live within God's will in the body of Christ (12:3-21) and in the body politic (ch. 13). As Christians the 613 specific commands of the Mosaic...
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In the previous section Paul addressed both the "weak"and the "strong"Christians, but he spoke mainly about the weaker brother's temptation to condemn the stronger believer. In this section he dealt more with the temptation t...
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Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
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This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
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Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
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"He [Paul] develops an airtight case based on a solid theological foundation (8:6). But then comes the alla(however' [v. 7]), and the argument moves in an entirely different direction."At issue is the nature of the community....
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The apostle's reference to his present sufferings (vv. 17-18) led him to tell the Philippians about his plans. He wanted to send Timothy and Epaphroditus to Philippi. He said things about those two faithful fellow workers tha...
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Having revealed what believers have in Christ, Paul next pointed out the errors of the false teachers more specifically to help his readers identify and reject their instruction."Sad to say, there are many Christians who actu...
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Paul proceeded to rehearse the events of his ministry among his readers summarizing his motivation and actions. He did so to strengthen their confidence in him in view of questions that may have arisen in their minds and accu...
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5:19 Quenching the Spirit is a figurative expression used to illustrate the possibility of hindering the Spirit's work in and through the believer. The image is that of water thrown on a fire. The proper response is to follow...
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These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
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2:12 The law of liberty (1:25) is the law of God that liberates us now. It is the same as the law of Christ (Gal. 6:2) in contrast to the Mosaic Law. As free as we are under the law of Christ, we need to remember that God wil...
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Having dealt with the source of interpersonal and inner personal conflicts that believers in particular and all people generally experience, James dealt next with a different aspect of the same problem. He did so to motivate ...
Expositions Of Holy Scripture (Maclaren)
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So then every one of us shall give account of himself to God. 13. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock, or an occasion to fail, in his brother's way. 14. I k...