Advanced Commentary

Texts -- Romans 9:19-33 (NET)

Context
9:19 You will say to me then , “Why does he still find fault ? For who has ever resisted his will ?” 9:20 But who indeed are you – a mere human being – to talk back to God ? Does what is molded say to the molder , “Why have you made me like this ?” 9:21 Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use ? 9:22 But what if God , willing to demonstrate his wrath and to make known his power , has endured with much patience the objects of wrath prepared for destruction ? 9:23 And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory 9:24 even us , whom he has called , not only from the Jews but also from the Gentiles ? 9:25 As he also says in Hosea : “I will call those who were not my people , ‘My people ,’ and I will call her who was unloved , ‘My beloved .’” 9:26 “And in the very place where it was said to them , ‘You are not my people ,’ there they will be called ‘sons of the living God .’” 9:27 And Isaiah cries out on behalf of Israel , “Though the number of the children of Israel are as the sand of the sea , only the remnant will be saved , 9:28 for the Lord will execute his sentence on the earth completely and quickly .” 9:29 Just as Isaiah predicted , “If the Lord of armies had not left us descendants , we would have become like Sodom , and we would have resembled Gomorrah .”
Israel’s Rejection Culpable
9:30 What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith , 9:31 but Israel even though pursuing a law of righteousness did not attain it . 9:32 Why not? Because they pursued it not by faith but (as if it were possible) by works . They stumbled over the stumbling stone , 9:33 just as it is written , “Look , I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame .”

Pericope

NET

Bible Dictionary

more

Arts

Questions

Sermon Illustrations

A Definition; The Perfections of God; Biblical Resources

Resources/Books

Expository Notes on the Bible (Constable)

  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
  • The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
  • God introduced this challenge much the same as He did His first, out of the whirlwind, and with a demand that Job refute Him if he could.Job had claimed God was unjust. In answering this challenge God did not argue with Job. ...
  • Israel was guilty of forsaking her God and, as a result, she had become broken and desolate.1:2-3 God Himself charged the Israelites with their sin. He called the heavens and earth to listen (cf. Deut. 30:19; 32:1). His peopl...
  • 8:11 Isaiah now passed along instruction that Yahweh had powerfully given him warning him against following the popular reliance on human strength.8:12-13 The Lord told him not to fear the armies of Judah's enemies, but God H...
  • The focus of the prophecy shifts from Assyria to Israel.10:20 In some future day, the remnant (cf. 6:13; 7:3) who escaped annihilation by the Assyrians would no longer trust in man for deliverance, as Ahaz and Judah did befor...
  • "The section begins (1-6) and ends (23-29) with double illustrations drawn from nature and agriculture. Between lies a meditation in eight broadly equal parts on how Jerusalem's leaders refused the word of invitation and inhe...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • This section begins with God's promise to Cyrus (vv. 1-8; cf. Ps. 2: 110) and concludes with a vindication of God's right to use whom He will (vv. 9-13). The promise to Cyrus was, of course, for the benefit of the Israelites ...
  • This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
  • 64:8 Yet Isaiah did appeal to God for help. He appealed on the basis that Yahweh had brought Israel into existence and was, therefore, responsible for her regardless of her condition (cf. 63:16). She was just inert clay, but ...
  • There are indications in this message that God might yet avert judgment (vv. 7-8, 11), so Jeremiah evidently delivered it before the Babylonians invaded Judah.18:1-2 The Lord told Jeremiah to go to the potter's house where He...
  • 9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
  • The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
  • This message stresses the renewed fertility and restored favor that Israel could anticipate because Yahweh would reach out and save her in the future.2:21-22 In that coming day of blessing the Lord would restore agricultural ...
  • 3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
  • The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deut. 30:19; Ps. 1; Jer. 21:8). The AV translation "straight"is a bit misleading. That translation ref...
  • As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
  • Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
  • 12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
  • 17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
  • Throughout the history of the church Christians have recognized this epistle as the most important book in the New Testament. The reason for this conviction is that it is an exposition of the gospel of Jesus Christ. Luther ca...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • In chapter 2 Paul showed that God's judgment of all people rests on character rather than ceremony. He put the Jew on the same level as the Gentile regarding standing before God. Still God Himself made a distinction between J...
  • In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
  • A major problem concerning God's righteousness arises out of what Paul just claimed for God. It is this. If God is for His elect and will never remove His love from them, why has He set aside His chosen people, the Jews? It c...
  • Paul's train of thought unfolds as follows in these verses. Because God's election of Israel did not depend on natural descent (vv. 6-10) or human merit (vv. 11-14), Israel's disobedience cannot nullify God's sovereign purpos...
  • Next Paul dealt with a question that rises out of what he had just argued for, namely God's freedom to extend mercy to whom He will. Is it not logical that if God is going to show mercy to whom He will in spite of human actio...
  • This short pericope concludes Paul's argument concerning Israel's past election and begins the train of thought that he continued in chapter 10. The use of "righteousness"ten times in 9:30-10:21 illustrates the unity of this ...
  • The reason for Israel's failure mentioned in 9:32-33, namely her rejection of Christ, led Paul to amplify that subject further in this section.10:1 This pericope opens with Paul returning to his feelings of compassionate conc...
  • In chapter 9 Paul glorified God's past grace in sovereignly electing Israel as a vessel that would honor Him in a special way in time and space. In chapter 10 he spoke of Israel's present refusal to respond to His provision o...
  • Now Paul put the remnant aside and dealt with Israel as a whole. Even while Israel resists God's plan centered in Messiah, the Lord is at work bringing Gentiles to salvation. Gentile salvation really depends on Israel's coven...
  • Paul previously laid the groundwork for this section. His point so far was that God is able to restore Israel. Now we learn that He is not only ableto do it, but He willdo it. This section is the climax of everything that Pau...
  • This doxology corresponds to the one at the end of chapter 8 where Paul concluded his exposition of God's plan for bringing His righteousness to humankind (8:31-39). There the emphasis was on the people of God. Here it is on ...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
  • 3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
  • This section opens and closes with explicit references to the will of God.4:3-5 The will of God for the Christian is clear. Positively it is sanctification, namely a life set apart from sin unto God. Negatively it involves ab...
  • 2:19 Even though some in the church were upsetting and being upset, the church itself had stood and would continue to stand firm (Gr. perfect tense; cf. vv. 20-21; 1 Cor. 3:10-12; Eph. 2:20-22; 1 Tim. 3:15). The witness (seal...
  • James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
  • 5:4 Some of James' readers were evidently getting rich by cheating their hired workers out of their fair wages (cf. Deut. 24:15). Cries for justice from these oppressed people had entered God's ears (cf. Gen. 4:5; 18:20-21). ...
  • Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
  • 3:1 Peter's first letter was most likely 1 Peter. He implied that he wrote this letter soon after the earlier one. This second epistle, he said, went to the same audience in northern Asia Minor (cf. 1 Pet. 1:1), primarily Gen...
Back to Commentary Page


TIP #01: Welcome to the NET Bible Web Interface and Study System!! [ALL]
created in 0.06 seconds
powered by
bible.org - YLSA