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Text -- 1 Corinthians 16:5-12 (NET)

Strongs On/Off
Context
Paul’s Plans to Visit
16:5 But I will come to you after I have gone through Macedonia– for I will be going through Macedonia16:6 and perhaps I will stay with you, or even spend the winter, so that you can send me on my journey, wherever I go. 16:7 For I do not want to see you now in passing, since I hope to spend some time with you, if the Lord allows. 16:8 But I will stay in Ephesus until Pentecost, 16:9 because a door of great opportunity stands wide open for me, but there are many opponents. 16:10 Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord’s work, as I am too. 16:11 So then, let no one treat him with contempt. But send him on his way in peace so that he may come to me. For I am expecting him with the brothers. 16:12 With regard to our brother Apollos: I strongly encouraged him to visit you with the other brothers, but it was simply not his intention to come now. He will come when he has the opportunity.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Apollos a Jewish man from Alexandria who was taught by Aquila and Priscilla
 · Ephesus a town in western Asia Minor at the mouth of the Cayster River
 · Macedonia a Roman province north of Greece which included 10 Roman colonies (IBD),citizens of the province of Macedonia
 · Pentecost a sacred festival of the Jews observed 50 days after the Passover
 · Timothy a young man of Lystra who travelled with Paul and to whom two epistles were addressed


Dictionary Themes and Topics: WORSHIP | Timothy | Paul | PAUL, THE APOSTLE, 5 | PAUL, THE APOSTLE, 3 | PAUL, THE APOSTLE, 1 | MACEDONIA | HOLY SPIRIT, 2 | HEBREWS, EPISTLE TO THE | FORWARD; FORWARDNESS | Ephesians, Epistle to | EFFECT; EFFECTUAL | Doors | Corinthians, Second Epistle to the | Corinth | Coriander | Church | CORINTHIANS, FIRST EPISTLE TO THE | CONVENIENT | BRING | more
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Wesley , JFB , Clarke , Calvin , Defender , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: 1Co 16:5 - -- When I shall have passed through Macedonia ( hotan Makedonian dielthō ). "Whenever I pass through (second aorist active subjunctive of dierchomai ...

When I shall have passed through Macedonia ( hotan Makedonian dielthō ).

"Whenever I pass through (second aorist active subjunctive of dierchomai ) Macedonia"(see construction in 1Co 16:3).

Robertson: 1Co 16:5 - -- I do pass through ( dierchomai ). I plan to pass through, futuristic use of present indicative.

I do pass through ( dierchomai ).

I plan to pass through, futuristic use of present indicative.

Robertson: 1Co 16:6 - -- It may be ( tuchon ). Neuter accusative of second aorist active participle of tugchanō used as an adverb (in Plato and Xenophon, but nowhere else...

It may be ( tuchon ).

Neuter accusative of second aorist active participle of tugchanō used as an adverb (in Plato and Xenophon, but nowhere else in N.T.).

Robertson: 1Co 16:6 - -- Or even winter ( ē kai paracheimasō ). Future active of late verb paracheimazō (cheimōn , winter). See note on Act 27:12; note on Act 28:11...

Or even winter ( ē kai paracheimasō ).

Future active of late verb paracheimazō (cheimōn , winter). See note on Act 27:12; note on Act 28:11; and note on Tit 3:12. He did stay in Corinth for three months (Act 20:3), probably the coming winter.

Robertson: 1Co 16:6 - -- Whithersoever I go ( hou ean poreuōmai ). Indefinite local clause with subjunctive. As a matter of fact, Paul had to flee from a conspiracy in Cori...

Whithersoever I go ( hou ean poreuōmai ).

Indefinite local clause with subjunctive. As a matter of fact, Paul had to flee from a conspiracy in Corinth (Act 20:3).

Robertson: 1Co 16:7 - -- Now by the way ( arti en parodōi ). Like our "by the way"(parodos ), incidentally.

Now by the way ( arti en parodōi ).

Like our "by the way"(parodos ), incidentally.

Robertson: 1Co 16:7 - -- If the Lord permit ( ean ho Kurios epitrepsēi ). Condition of the third class. Paul did everything en Kuriōi (Cf. Act 18:21).

If the Lord permit ( ean ho Kurios epitrepsēi ).

Condition of the third class. Paul did everything en Kuriōi (Cf. Act 18:21).

Robertson: 1Co 16:8 - -- Until Pentecost ( heōs tēs Pentēkostēs ). He writes them in the spring before pentecost. Apparently the uproar by Demetrius hurried Paul away...

Until Pentecost ( heōs tēs Pentēkostēs ).

He writes them in the spring before pentecost. Apparently the uproar by Demetrius hurried Paul away from Ephesus (Act 20:1).

Robertson: 1Co 16:9 - -- For a great and effectual door is opened unto me ( thura gar moi aneōigen megalē kai energēs ). Second perfect active indicative of anoigō , ...

For a great and effectual door is opened unto me ( thura gar moi aneōigen megalē kai energēs ).

Second perfect active indicative of anoigō , to open. Intransitive, stands wide open at last after his years there (Act 20:31). A wide open door. What does he mean by energēs ? It is a late word in the Koiné. In the papyri a medical receipt has it for "tolerably strong."The form energos in the papyri is used of a mill "in working order,"of "tilled land,"and of "wrought iron."In the N.T. it occurs in Phm 1:6; Heb 4:12 of "the word of God"as "energēs "(powerful). Paul means that he has at least a great opportunity for work in Ephesus.

Robertson: 1Co 16:9 - -- And there are many adversaries ( kai antikeimenoi polloi ). "And many are lying opposed to me,"lined up against me. These Paul mentions as a reason f...

And there are many adversaries ( kai antikeimenoi polloi ).

"And many are lying opposed to me,"lined up against me. These Paul mentions as a reason for staying in, not for leaving, Ephesus. Read Acts 19 and see the opposition from Jews and Gentiles with the explosion under the lead of Demetrius. And yet Paul suddenly leaves. He hints of much of which we should like to know more (1Co 15:32; 2Co 1:8.).

Robertson: 1Co 16:10 - -- That he be without fear ( hina aphobōs genētai ). Evidently he had reason to fear the treatment that Timothy might receive in Corinth as shown in...

That he be without fear ( hina aphobōs genētai ).

Evidently he had reason to fear the treatment that Timothy might receive in Corinth as shown in 1Co 4:17-21.

Robertson: 1Co 16:11 - -- For I expect him ( ekdechomai gar auton ). Apparently later Timothy had to return to Ephesus without much success before Paul left and was sent on to...

For I expect him ( ekdechomai gar auton ).

Apparently later Timothy had to return to Ephesus without much success before Paul left and was sent on to Macedonia with Erastus (Act 19:22) and Titus sent to Corinth whom Paul then arranged to meet in Troas (2Co 2:12).

Robertson: 1Co 16:12 - -- And it was not at all his will to come now ( kai pantōs ouk ēn thelēma hina nun elthēi ). Adversative use of kai = "but."Apollos had left C...

And it was not at all his will to come now ( kai pantōs ouk ēn thelēma hina nun elthēi ).

Adversative use of kai = "but."Apollos had left Corinth in disgust over the strife there which involved him and Paul (1 Corinthians 1-4). He had had enough of partisan strife over preachers.

Vincent: 1Co 16:9 - -- Great and effectual door Door metaphorically for opportunity: great as to its extent; effectual as to the result. The figure of an eff...

Great and effectual door

Door metaphorically for opportunity: great as to its extent; effectual as to the result. The figure of an effectual door , as it stands, is of course clumsy, but the idea as a whole is clear: a great opportunity for effective work.

Wesley: 1Co 16:5 - -- I purpose going that way.

I purpose going that way.

Wesley: 1Co 16:7 - -- Not till I have been in Macedonia.

Not till I have been in Macedonia.

Wesley: 1Co 16:8 - -- Where he was at this time.

Where he was at this time.

Wesley: 1Co 16:9 - -- As to the number of hearers.

As to the number of hearers.

Wesley: 1Co 16:9 - -- As to the effects wrought upon them.

As to the effects wrought upon them.

Wesley: 1Co 16:9 - -- As there must always be where Satan's kingdom shakes. This was another reason for his staying there.

As there must always be where Satan's kingdom shakes. This was another reason for his staying there.

Wesley: 1Co 16:10 - -- Of any one's despising him for his youth.

Of any one's despising him for his youth.

Wesley: 1Co 16:10 - -- The true ground of reverence to pastors. Those who do so, none ought to despise.

The true ground of reverence to pastors. Those who do so, none ought to despise.

Wesley: 1Co 16:11 - -- That accompany him.

That accompany him.

Wesley: 1Co 16:12 - -- To come to you.

To come to you.

Wesley: 1Co 16:12 - -- Who were then going to Corinth.

Who were then going to Corinth.

Wesley: 1Co 16:12 - -- Perhaps lest his coming should increase the divisions among them.

Perhaps lest his coming should increase the divisions among them.

JFB: 1Co 16:5-7 - -- His first intention had been (2Co 1:15-16) to pass through them (Corinth) to Macedonia, and again return to them from Macedonia, and so to Judea; this...

His first intention had been (2Co 1:15-16) to pass through them (Corinth) to Macedonia, and again return to them from Macedonia, and so to Judea; this he had announced in the lost epistle (1Co 5:9); now having laid aside this intention (for which he was charged with levity, 2Co 1:17, &c., whereas it was through lenity, 2Co 1:23; 2Co 2:1), he announces his second plan of "not seeing them now by the way," but "passing through Macedonia" first on his way to them, and then "tarrying a while," and even "abiding and wintering with them."

JFB: 1Co 16:5-7 - -- As much as to say, "This is what I at last resolve upon" (not as the erroneous subscription of the Epistle represents it, as if he was THEN at Philipp...

As much as to say, "This is what I at last resolve upon" (not as the erroneous subscription of the Epistle represents it, as if he was THEN at Philippi, on his way through Macedonia); implying that there had been some previous communication upon the subject of the journey, and also that there had been some indecisiveness in the apostle's plan [PALEY]. In accordance with his second plan, we find him in Macedonia when Second Corinthians was written (2Co 2:13; 2Co 8:1; 2Co 9:2, 2Co 9:4), and on his way to Corinth (2Co 12:14; 2Co 13:1; compare Act 20:1-2). "Pass through" is opposed to "abide" (1Co 16:6). He was not yet in Macedonia (as 1Co 16:8 shows), but at Ephesus; but he was thinking of passing through it (not abiding as he purposed to do at Corinth).

JFB: 1Co 16:6 - -- He did "abide and even winter" for the three WINTER months in Greece (Corinth), Act 20:3, Act 20:6; from which passage it seems that Paul probably lef...

He did "abide and even winter" for the three WINTER months in Greece (Corinth), Act 20:3, Act 20:6; from which passage it seems that Paul probably left Corinth about a month before the "days of unleavened bread" or the Passover (so as to allow time to touch at Thessalonica and Berea, from which cities two of his companions were; as we read he did at Philippi); so that thus the three months at Corinth would be December, January, and February [BIRKS, Horæ Apostolicæ].

JFB: 1Co 16:6 - -- Emphatical in the Greek.

Emphatical in the Greek.

JFB: 1Co 16:6 - -- He purposed to go to Judea (2Co 1:16) from Corinth, but his plans were not positively fixed as yet (see on 1Co 16:4; compare Act 19:21).

He purposed to go to Judea (2Co 1:16) from Corinth, but his plans were not positively fixed as yet (see on 1Co 16:4; compare Act 19:21).

JFB: 1Co 16:7 - -- Literally, "I do not wish to see you this time in passing"; that is, to pay you now what would have to be a merely passing visit as I did in the secon...

Literally, "I do not wish to see you this time in passing"; that is, to pay you now what would have to be a merely passing visit as I did in the second visit (2Co 12:14). In contrast to "a while," that is, some time, as the Greek might better be translated.

JFB: 1Co 16:7 - -- The oldest manuscripts read "for."

The oldest manuscripts read "for."

JFB: 1Co 16:8 - -- Whence Paul writes this Epistle. Compare 1Co 16:19, "Asia," wherein Ephesus was.

Whence Paul writes this Epistle. Compare 1Co 16:19, "Asia," wherein Ephesus was.

JFB: 1Co 16:8 - -- He seems to have stayed as he here purposes: for just when the tumult which drove him away broke out, he was already intending to leave Ephesus (Act 1...

He seems to have stayed as he here purposes: for just when the tumult which drove him away broke out, he was already intending to leave Ephesus (Act 19:21-22). Combined with 1Co 5:7-8, this verse fixes the date of this Epistle to a few weeks before Pentecost, and very soon after the Passover.

JFB: 1Co 16:9 - -- (2Co 2:12). An opening for the extension of the Gospel. Wise men are on the watch for, and avail themselves of, opportunities. So "door of hope," Hos...

(2Co 2:12). An opening for the extension of the Gospel. Wise men are on the watch for, and avail themselves of, opportunities. So "door of hope," Hos 2:15. "Door of faith," Act 14:27. "An open door," Rev 3:8. "A door of utterance," Col 4:3. "Great," that is, extensive. "Effectual," that is, requiring great labors [ESTIUS]; or opportune for effecting great results [BEZA].

JFB: 1Co 16:9 - -- Who would block up the way and prevent us from entering the open door. Not here false teachers, but open adversaries: both Jews and heathen. After Pau...

Who would block up the way and prevent us from entering the open door. Not here false teachers, but open adversaries: both Jews and heathen. After Paul, by his now long-continued labors at Ephesus, had produced effects which threatened the interests of those whose gains were derived from idolatry, "many adversaries" arose (Act 19:9-23). Where great good is, there evil is sure to start up as its antagonist.

JFB: 1Co 16:10 - -- Rather, "But." Therefore Timothy was not the bearer of the Epistle; for it would not then be said, "IF Timothy come." He must therefore have been sent...

Rather, "But." Therefore Timothy was not the bearer of the Epistle; for it would not then be said, "IF Timothy come." He must therefore have been sent by Paul from Ephesus before this Epistle was written, to accord with 1Co 4:17-19; and yet the passage here implies that Paul did not expect him to arrive at Corinth till after the letter was received. He tells them how to treat him "if" he should arrive. Act 19:21-22 clears up the difficulty: Timothy, when sent from Ephesus, where this Epistle was written, did not proceed direct to Corinth, but went first to Macedonia; thus though sent before the letter, he might not reach Corinth till after it was received in that city. The undesigned coincidence between the Epistle and the history, and the clearing up of the meaning of the former (which does not mention the journey to Macedonia at all) by the latter, is a sure mark of genuineness [PALEY, Horæ Paulinæ]. It is not certain that Timothy actually reached Corinth; for in Act 19:22 only Macedonia is mentioned; but it does not follow that though Macedonia was the immediate object of his mission, Corinth was not the ultimate object. The "IF Timothy come," implies uncertainty. 2Co 1:1 represents him with Paul in Macedonia; and 2Co 12:18, speaking of Titus and others sent to Corinth, does not mention Timothy, which it would have probably done, had one so closely connected with the apostle as Timothy was, stayed as his delegate at Corinth. The mission of Titus then took place, when it became uncertain whether Timothy could go forward from Macedonia to Corinth, Paul being anxious for immediate tidings of the state of the Corinthian Church. ALFORD argues that if so, Paul's adversaries would have charged him with fickleness in this case also (2Co 1:17), as in the case of his own change of purpose. But Titus was sent directly to Corinth, so as to arrive there before Timothy could by the route through Macedonia. Titus' presence would thus make amends for the disappointment as to the intended visit of Timothy and would disarm adversaries of a charge in this respect (2Co 7:6-7).

JFB: 1Co 16:10 - -- Referring perhaps to a nervous timidity in Timothy's character (1Ti 3:15; 1Ti 5:22, 1Ti 5:24). His youth would add to this feeling, as well as his cou...

Referring perhaps to a nervous timidity in Timothy's character (1Ti 3:15; 1Ti 5:22, 1Ti 5:24). His youth would add to this feeling, as well as his country, Lystra, likely to be despised in refined Corinth.

JFB: 1Co 16:11 - -- This charge is not given concerning any other of the many messengers whom Paul sent. 1Ti 4:12 accounts for it (compare Psa 119:141). He was a young ma...

This charge is not given concerning any other of the many messengers whom Paul sent. 1Ti 4:12 accounts for it (compare Psa 119:141). He was a young man, younger probably than those usually employed in the Christian missions; whence Paul apprehending lest he should, on that account, be exposed to contempt, cautions him, "Let no man despise thy youth" [PALEY, Horæ Paulinæ].

JFB: 1Co 16:11 - -- Set him on his way with every mark of respect, and with whatever he needs (Tit 3:13).

Set him on his way with every mark of respect, and with whatever he needs (Tit 3:13).

JFB: 1Co 16:11 - -- (Act 15:33; Heb 11:31). "Peace" is the salutation of kindness and respect in the East; and so it stands for every blessing. Perhaps here there is too...

(Act 15:33; Heb 11:31). "Peace" is the salutation of kindness and respect in the East; and so it stands for every blessing. Perhaps here there is too a contrast between "peace" and the "contentions" prevalent at Corinth (1Co 1:11).

JFB: 1Co 16:11 - -- He and Titus were appointed to meet Paul in Troas, whither the apostle purposed proceeding from Ephesus (2Co 2:12-13). Paul thus claims their respect ...

He and Titus were appointed to meet Paul in Troas, whither the apostle purposed proceeding from Ephesus (2Co 2:12-13). Paul thus claims their respect for Timothy as one whom he felt so necessary to himself as "look for" to him [THEOPHYLACT].

JFB: 1Co 16:11 - -- Others besides Erastus accompanied Timothy to Macedonia (compare 1Co 16:12; Act 19:22).

Others besides Erastus accompanied Timothy to Macedonia (compare 1Co 16:12; Act 19:22).

JFB: 1Co 16:12 - -- He says this lest they should suspect that he from jealousy prevented Apollos' coming to them; perhaps they had expressly requested Apollos to be sent...

He says this lest they should suspect that he from jealousy prevented Apollos' coming to them; perhaps they had expressly requested Apollos to be sent to them. Apollos was not at Ephesus when Paul wrote (compare 1Co 16:19, and 1Co 1:1). Probably Apollos' unwillingness to go to Corinth at this time was because, being aware of the undue admiration of his rhetorical style which led astray many at Corinth, he did not wish to sanction it (1Co 1:12; 1Co 3:4). Paul's noble freedom from all selfish jealousy led him to urge Apollos to go; and, on the other hand, Apollos, having heard of the abuse of his name at Corinth to party purposes, perseveringly refused to go. Paul, of course, could not state in his letter particularly these reasons in the existing state of division prevalent there. He calls Apollos "brother" to mark the unity that was between the two.

JFB: 1Co 16:12 - -- Who bear this letter (1Co 16:17). (See 1Co 16:24, subscription added to the Epistle). CONYBEARE thinks Titus was one of the bearers of this first lett...

Who bear this letter (1Co 16:17). (See 1Co 16:24, subscription added to the Epistle). CONYBEARE thinks Titus was one of the bearers of this first letter (2Co 8:6, 2Co 8:16-24; 2Co 12:18). ALFORD thinks "the brethren" here may be the same as in 1Co 16:11.

JFB: 1Co 16:12 - -- Apollos did return to Corinth when their divisions were moderated [JEROME], and so it was a more seasonable time.

Apollos did return to Corinth when their divisions were moderated [JEROME], and so it was a more seasonable time.

Clarke: 1Co 16:5 - -- I will come unto you, when I shall pass through Macedonia - St. Paul was now at Ephesus; for almost all allow, in opposition to the subscription at ...

I will come unto you, when I shall pass through Macedonia - St. Paul was now at Ephesus; for almost all allow, in opposition to the subscription at the end of this epistle that states it to have been written from Philippi, that it was written from Ephesus: and this is supported by many strong arguments; and the 8th verse here seems to put it past all question: I will tarry at Ephesus; i.e. I am in Ephesus, and here I purpose to remain until pentecost. Though Macedonia was not in the direct way from Ephesus to Corinth, yet the apostle intended to make it in his way. And it was because it was not in the direct road, but lay at the upper end of the Aegean Sea, and very far out of his direct line, that he says, I do pass through Macedonia - I have purposed to go thither before I go to Corinth.

Clarke: 1Co 16:6 - -- Yea, and winter with you - He purposed to stay till pentecost at Ephesus; after that to go to Macedonia, and probably to spend the summer there; and...

Yea, and winter with you - He purposed to stay till pentecost at Ephesus; after that to go to Macedonia, and probably to spend the summer there; and come in the autumn to Corinth, and there spend the winter

Clarke: 1Co 16:6 - -- That ye may bring me on my journey - That ye may furnish me with the means of travelling. It appears that, in most cases, the different Churches pai...

That ye may bring me on my journey - That ye may furnish me with the means of travelling. It appears that, in most cases, the different Churches paid his expenses to other Churches; where this was not done, then he labored at his business to acquire the means of travelling.

Clarke: 1Co 16:7 - -- I will not see you now by the way - From Ephesus to Corinth was merely across the Aegean Sea, and comparatively a short passage.

I will not see you now by the way - From Ephesus to Corinth was merely across the Aegean Sea, and comparatively a short passage.

Clarke: 1Co 16:8 - -- I will tarry at Ephesus - And it is very probable that he did so; and that all these journeys were taken as he himself had projected. See on 1Co 16:...

I will tarry at Ephesus - And it is very probable that he did so; and that all these journeys were taken as he himself had projected. See on 1Co 16:5 (note).

Clarke: 1Co 16:9 - -- A great door and effectual is opened - Θυοα γαρ μοι ανεωγε μεγαλη και ενεργης· A great and energetic door is open...

A great door and effectual is opened - Θυοα γαρ μοι ανεωγε μεγαλη και ενεργης· A great and energetic door is opened to me; that is, God has made a grand opening to me in those parts, which I perceive will require much labor; and besides, I shall have many adversaries to oppose me. So Bp. Pearce understands the words ενεργης, not as signifying effectual, but as implying full of labor. Door often signifies occasion or opportunity; but here, the apostle may allude to the throwing open of the great doors of the Circus Maximus before the chariot races began; and the many adversaries may refer to the numerous competitors in those races

God gave him a grand opportunity to preach the Gospel; but he was not to expect that either Satan or wicked men would leave him unmolested.

Clarke: 1Co 16:10 - -- Now, if Timotheus come - Of Timothy we have heard before, 1Co 4:17. And we learn, from Act 19:22, that Paul sent him with Erastus from Ephesus to Ma...

Now, if Timotheus come - Of Timothy we have heard before, 1Co 4:17. And we learn, from Act 19:22, that Paul sent him with Erastus from Ephesus to Macedonia. It is evident, therefore, in opposition to the very exceptionable subscription at the end of this epistle, that the epistle itself was not sent by Timothy, as there stated

Clarke: 1Co 16:10 - -- That he may be with you without fear - That he may be treated well, and not perplexed and harassed with your divisions and jealousies; for he worket...

That he may be with you without fear - That he may be treated well, and not perplexed and harassed with your divisions and jealousies; for he worketh the work of the Lord - he is Divinely appointed, as I also am.

Clarke: 1Co 16:11 - -- Let no man - despise him - Let none pretend to say that he has not full authority from God to do the work of an evangelist

Let no man - despise him - Let none pretend to say that he has not full authority from God to do the work of an evangelist

Clarke: 1Co 16:11 - -- But conduct him forth in peace - I believe, with Bp. Pearce, that this clause should be translated and pointed thus: accompany him upon his journey,...

But conduct him forth in peace - I believe, with Bp. Pearce, that this clause should be translated and pointed thus: accompany him upon his journey, that he may come unto me in peace, ( εν ειρͩ·νῃ, in safety), as the word is used in Mar 5:34; and Luk 7:50

Clarke: 1Co 16:11 - -- For I look for him with the brethren - Εκδεχομαι - αυτον μετα των αδελφων . This clause should not be understood as i...

For I look for him with the brethren - Εκδεχομαι - αυτον μετα των αδελφων . This clause should not be understood as if Paul was expecting certain brethren with Timothy; but it was the brethren that were with Paul that were looking for him; I, with the brethren, am looking for him.

Clarke: 1Co 16:12 - -- As touching our brother Apollos - It appears from this that the brethren, of whom the apostle speaks in the preceding verse, were then with him at E...

As touching our brother Apollos - It appears from this that the brethren, of whom the apostle speaks in the preceding verse, were then with him at Ephesus; I, with the brethren, greatly desired to come

Clarke: 1Co 16:12 - -- But his will was not at all to come - As there had been a faction set up in the name of Apollos at Corinth, he probably thought it not prudent to go...

But his will was not at all to come - As there had been a faction set up in the name of Apollos at Corinth, he probably thought it not prudent to go thither at this time, lest his presence might be the means of giving it either strength or countenance.

Calvin: 1Co 16:5 - -- 5.When I shall pass through Macedonia The common opinion is, that this espistle was sent from Philippi. Persons coming thence to Corinth by land, req...

5.When I shall pass through Macedonia The common opinion is, that this espistle was sent from Philippi. Persons coming thence to Corinth by land, required to pass through Macedonia; for that colony is situated in the farthest extremity, towards the Emathian mountains. Paul, it is true, might, instead of going by land, have gone thither by sea, but he was desirous to visit the Macedonian Churches, that he might confirm them in passing. So much for the common opinion. To me, however, it appears more probable, that the epistle was written at Ephesus; for he says a little afterwards, that he will remain there until Pentecost, (1Co 16:8) 156; and he salutes the Corinthians, not in the name of the Philippians, but of the Asiatics. (1Co 16:19.) 157 Besides, in the second epistle he explicitly states, that, after he had sent away this epistle, he passed over into Macedonia. (2Co 2:13.) Now after passing through Macedonia, he would be at a distance from Ephesus, and in the neighborhood of Achaia. Hence I have no doubt that he was at Ephesus at that time: thence he could sail by a straight course to Achaia. For visiting Macedonia, a long circuit was needed, and a more disagreeable route. Accordingly he lets them know that he will not come to them by a direct course, as he required to go through Macedonia

To the Corinthians, however, he promises something farther — that he would make a longer stay with them By this he shows his affection towards them. For what reason had he for delay, except that he was concerned as to their welfare? On the other hand, he lets them know how fully assured he is of their affection towards him in return, by taking it, as it were, for granted that he would be conducted forward by them in the way of kindness; for he says this from confidence in their friendship. 158

After saying everything, however, he subjoins this limitation — if the Lord permit With this reservation, saints ought to follow up all their plans and deliberations; for it is an instance of great rashness to undertake and determine many things for the future, while we have not even a moment in our power. The main thing indeed is, that, in the inward affection of the mind, we submit to God and his providence, whatever we resolve upon; 159 but at the same time, it is becoming that we should accustom ourselves to such forms of expression, that whenever we have to do with what is future we may make everything depend on the divine will. 160

Calvin: 1Co 16:8 - -- 8.I will remain From this statement I have argued above, that this epistle was sent from Ephesus, rather than from Philippi. For the probability is, ...

8.I will remain From this statement I have argued above, that this epistle was sent from Ephesus, rather than from Philippi. For the probability is, that the Apostle speaks of the place in which he was at the time, and not of a place, in going to which he would require to make a long circuit; and farther, in passing through Macedonia, 163 it would have been necessary to leave Corinth when already in the neighborhood of it, and cross the sea in order to reach Ephesus. He accordingly tells them beforehand that he will remain at Ephesus until Pentecost, adding the reason — in order that they may wait for him the more patiently. Erasmus has preferred to render it — until the fiftieth day, influenced by frivolous conjectures rather than by any solid argument. He objects, that there was as yet no day of Pentecost appointed among Christians, as it is now celebrated; and this I grant. He says, that it ought not to be understood as referring to the Jewish solemnity, because in various instances he annuls and condemns the superstitious observance of days. (Gal 4:10; Rom 14:5; Col 2:16.) I do not concede to him, however, that Paul celebrated that day at Ephesus from being influenced by a superstitious regard to the day, but because there would be a larger assembly at that time, and he hoped that, in that way, an opportunity would be presented to him of propagating the gospel. Thus, when he was hastening forward to Jerusalem, he assigned as the reason of his haste, that he might arrive there at Pentecost, (Act 20:16;) but while others presented themselves there for the purpose of sacrificing according to the ritual of the law, he himself had another object in view — that his ministry might be the more useful in proportion to the largeness of the attendance. It were, however, an excessively poor meaning to understand Paul here as simply specifying fifty days. Besides, when he expressly says τὴν πεντηκοστήν (the Pentecost,) he cannot but be understood as speaking of a particular day. As to this festival, see Lev 23:16

Calvin: 1Co 16:9 - -- 9.For a great and effectual door is opened to me He assigns two reasons for remaining for a longer time at Ephesus — 1st, Because an opportunity is...

9.For a great and effectual door is opened to me He assigns two reasons for remaining for a longer time at Ephesus — 1st, Because an opportunity is afforded him there of furthering the gospel; and 2dly, Because, in consequence of the great number of adversaries that were there, his presence was particularly required. “I shall do much good by prolonging my stay here for a little while, and were I absent, Satan would do much injury.” In the first clause, he makes use of a metaphor that is quite in common use, when he employs the term door as meaning an opportunity. For the Lord opened up a way for him for the furtherance of the gospel. He calls this a great door, because he could gain many. He calls it effectual, inasmuch as the Lord blessed his labor, and rendered his doctrine effectual by the power of His Spirit. We see, then, how this holy man 164 sought everywhere Christ’s glory, and did not select a place with a view to his own convenience or his own pleasure; but simply looked to this — where he might do most good, and serve his Lord with most abundant fruit; and in addition to this, he did not merely not shrink back from hardships, but presented himself, of his own accord, where he saw that he would have to contend more keenly, and with greater difficulty. For the reason why he remained 165 was, that many adversaries were at hand; and the better equipped he was for enduring their assault, he required to be so much the better prepared, and the more resolute.

Calvin: 1Co 16:10 - -- 10.But if Timothy come He speaks as if he were not as yet certain as to his coming. Now he charges them as to Timothy, so that he may be with them in...

10.But if Timothy come He speaks as if he were not as yet certain as to his coming. Now he charges them as to Timothy, so that he may be with them in safety — not as though he were in danger of his life among them, but because he would have enemies of Christ 166 to oppose him. He wishes, therefore, that they should carefully take heed that no injury be done to him.

He adds the reason — for he worketh the work of the Lord Hence we infer, that the Church of Christ ought to be concerned for the preservation of the lives of ministers. And assuredly, it is reasonable, that, in proportion as an individual is endowed with superior gifts for the edification of believers, and applies himself to it the more strenuously, his life ought to be so much dearer to us.

The clause — as I also do, is made use of, either to express his excellence, or simply to point out the similarity as to office, inasmuch as both labored in the word.

Calvin: 1Co 16:11 - -- 11.Let no man, therefore, despise him Here we have a second charge, that they may not despise him — perhaps because he was as yet of a youthful...

11.Let no man, therefore, despise him Here we have a second charge, that they may not despise him — perhaps because he was as yet of a youthful age, which usually draws forth less respect. He wishes them, therefore, to take care, that there be no hinderance in the way of this faithful minister of Christ being held in due esteem — unless, perhaps, it be that Paul reckoned this very thing to be an evidence of contempt, if they were not concerned, as it became them to be, in reference to his life. This injunction, however, appears to include something farther, that they should not undervalue Timothy, from ignorance of his worth.

In the third place, he charges them to conduct him forward in peace, or, in other words, safe from all harm, for peace here means safety.

Calvin: 1Co 16:12 - -- 12.As to our brother Apollos He had succeeded Paul in the work of building up the Corinthians; and hence he has in previous passages ascribed to him ...

12.As to our brother Apollos He had succeeded Paul in the work of building up the Corinthians; and hence he has in previous passages ascribed to him the office of watering. (1Co 3:6, and Act 19:1.) He now states a reason why he does not come with the others, and he states the reason of this, in order that the Corinthians may not suspect that he had been hindered by him. For the better he was known by them, they were so much the more favourably disposed towards him, and they would be the more ready to conjecture, that matters had been designedly contrived, that he should not go to them, in consequence of offense having been taken. 167 They might, at least, be prepared to inquire among themselves: “Why has he sent these persons to us rather than Apollos?” He answers, that it was not owing to him, inasmuch as he entreated him; but he promises that he will come as soon as he has opportunity.

Defender: 1Co 16:9 - -- We can be sure that if a church or para-church ministry is really doing the Lord's work effectively, the devil (the great "Adversary," Satan) will rai...

We can be sure that if a church or para-church ministry is really doing the Lord's work effectively, the devil (the great "Adversary," Satan) will raise up many local "adversaries" to it. Nevertheless, the Lord has promised to keep the door open, if we keep His Word, honor His Name, and have little strength of our own on which to rely (Rev 3:8)."

TSK: 1Co 16:5 - -- when : Act 19:21, Act 20:1-3; 2Co 1:15-17

TSK: 1Co 16:6 - -- winter : Act 27:12, Act 28:11; Tit 3:12 that ye : Act 15:3, Act 17:15, Act 20:38, Act 21:5; Rom 15:24; 2Co 1:16; 3Jo 1:6, 3Jo 1:7

TSK: 1Co 16:7 - -- if : 1Co 4:19; Pro 19:21; Jer 10:23; Act 18:21; Rom 1:10; Jam 4:15

TSK: 1Co 16:8 - -- at : 1Co 15:32 Pentecost : Exo 23:16; Lev 23:15-21; Act 2:1

TSK: 1Co 16:9 - -- a great : Act 19:8-10 door : Act 14:27; 2Co 2:12; Col 4:3; Rev 3:7, Rev 3:8 there : 1Co 15:32; Act 19:9, Act 19:10; 2Co 1:8-10; Phi 3:18

TSK: 1Co 16:10 - -- if : 1Co 4:17; Act 19:22 without : 1Co 16:11; 1Th 4:12 for : 1Co 15:58; Rom 16:21; 2Co 6:1; Phi 2:19-22; 1Th 3:2

TSK: 1Co 16:11 - -- no : 1Co 16:10; Luk 10:16; 1Th 4:8; 1Ti 4:12; Tit 2:15 but : 1Co 16:6; Act 15:33; 3Jo 1:6

TSK: 1Co 16:12 - -- our : 1Co 1:12, 1Co 3:5, 1Co 3:22; Act 18:24-28, Act 19:1; Tit 3:4 when : Ecc 3:1; Mar 6:21; Act 24:25

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: 1Co 16:5 - -- Now I will come unto you - I purpose to come unto you. He had expected to see them on his way to Macedonia, but, on some account, had been indu...

Now I will come unto you - I purpose to come unto you. He had expected to see them on his way to Macedonia, but, on some account, had been induced to abandon that design. See the notes at 2Co 1:15-17.

When I shall pass through Macedonia - When I shall have passed through Macedonia. He proposed to go to Macedonia first, and, having passed through that country, visiting the churches, to go to Corinth. For the situation of Macedonia, see the notes at Act 16:9.

For I do pass through Macedonia - I design to do it. It is my present intention. Though he had abandoned, from some cause, the design of passing through Corinth on his way to Macedonia, yet he had not given up the design itself. It was still his intention to go there.

Barnes: 1Co 16:6 - -- That ye may bring me on my journey - That you may accompany me, or aid me, and furnish me the means of going on my journey. It was customary fo...

That ye may bring me on my journey - That you may accompany me, or aid me, and furnish me the means of going on my journey. It was customary for the apostles to be attended by some members of the churches and friends in their travels. See the note at Act 10:23.

On my journey ... - Probably to Judea. This was evidently his intention. But wherever he should go, it would be gratifying to him to have their aid and companionship.

Barnes: 1Co 16:7 - -- For I will not see you now by the way - On the way to Macedonia. Something had occurred to change his mind, and to induce him to go to Macedoni...

For I will not see you now by the way - On the way to Macedonia. Something had occurred to change his mind, and to induce him to go to Macedonia by another way.

But I trust to tarry a while with you - That is, on my return from Macedonia, 1Co 16:5. Greek, "I hope to remain with you a little while.

If the Lord permit - The apostle did not use the language of certainty and of confidence. He felt his dependence on God, and regarded all as under his direction; see the same form of expression in 1Co 4:19, and the note on that place.

Barnes: 1Co 16:8 - -- But I will tarry at Ephesus - This passage proves that this letter was written from Ephesus. It is by such indications as this usually that we ...

But I will tarry at Ephesus - This passage proves that this letter was written from Ephesus. It is by such indications as this usually that we are able to determine the place where the Epistles were written. In regard to the situation of Ephesus, see the note on Act 18:19.

Until Pentecost - This was a Jewish festival occurring fifty days after the Passover, and hence called the Pentecost. See the note at Act 2:1. As there were Jews at Corinth, and doubtless in the church, they would understand the time which Paul referred to; and as he was a Jew, he naturally used their mode of reckoning time where it would be understood. Doubtless the great festivals of the Jews were well known among most of the cities of Greece, as there were Jews in them all who were scrupulous in their observances. It is no improbable supposition, also, that Christians everywhere regarded this day with deep interest, as being the day on which the Holy Spirit descended on the apostles and on the people of Jerusalem, Acts 2.

Barnes: 1Co 16:9 - -- For a great door - There is abundant opportunity for usefulness. The word "door"is used evidently to denote an occasion or an opportunity for d...

For a great door - There is abundant opportunity for usefulness. The word "door"is used evidently to denote an occasion or an opportunity for doing anything. It is the means by which we have entrance or access; and hence denotes facility in doing anything when there is no obstruction; see Act 14:27; 2Co 2:12; Col 4:3.

And effectual - That is, effective, or adapted to success; presenting opportunity for great effects. There is abundant opportunity to preach the gospel; there is attention to what is spoken, and great interest in it; there is great encouragement to labor. It is possible that this was one of the reasons why Paul had changed his mind about Macedonia. It would require time to visit Corinth, as he would wish to remain there; and an unexpected opportunity having arisen for doing good, he judged it best to remain at Ephesus as long as practicable, and then to go at once to Macedonia.

And there are many adversaries - Many opposers; many who resist the gospel. These were doubtless in part Jews who excited opposition to him, and in part the friends of Demetrius; see Acts 19. That Paul had great success in Ephesus, and that his labors were attended with a great revival of religion there, is manifest from that chapter. We may remark here:

(1) That such a work of grace, such a setting open a great and effectual door, is often the occasion of increased opposition to the gospel. It is no uncommon thing that the adversaries of Christ should be excited at such times; and we are not to be surprised if the same thing should occur now which occurred in the time of Paul.

\caps1 (2) t\caps0 his was regarded by Paul as no reason why he should leave Ephesus, but rather as a reason why he should remain there. It was regarded by him as an evidence that the Holy Spirit was there. It was proof that the enemies of God were alarmed, and that the kingdom of Christ was advancing. His presence, also, would be needed there, to encourage and strengthen the young converts who would be attacked and opposed; and he deemed it his duty to remain. A minister should never wish to make enemies to the gospel, nor seek to excite them to make opposition; but such opposition is often evidence that the Spirit of God is among a people; that the consciences of sinners are aroused and alarmed; and that the great enemy of God and man is making, as he was at Ephesus, a desperate effort to preserve his kingdom from being destroyed.

\caps1 (3) a\caps0 minister should regard it as his duty in a special manner to be among his people when there is such opposition excited. His presence is needed to comfort and encourage the church; and when the minds of people are excited, it is often the best time to present truth, and to defend successfully the great doctrines of the Bible.

\caps1 (4) m\caps0 inisters should not be discouraged because there is opposition to the gospel. It is one ground of encouragement. It is an indication of the presence of God in awakening the conscience. And it is far more favorable as a season to do good than a dead calm, and when there is universal stagnation and unconcern.

Barnes: 1Co 16:10 - -- Now if Timotheus come - Paul had sent Timothy to them (see the note at 1Co 4:17-18), but as he had many churches to visit, it was not absolutel...

Now if Timotheus come - Paul had sent Timothy to them (see the note at 1Co 4:17-18), but as he had many churches to visit, it was not absolutely certain that he would go to Corinth.

May be with you without fear - Let him be received kindly and affectionately. Timothy was then a young man; Act 16:1-3; 1Ti 4:12. There might be some danger that he might feel himself embarrassed among the rich, the frivilous, and the great. Paul, therefore, asks them to encourage him, to receive him kindly, and not to embarrass him. Perhaps, also, there may be some reference to the false teachers whom Timothy might be called on to oppose. They were powerful, and they might endeavor to intimidate and alarm him. Paul, therefore, asks the church to sustain him in his efforts to defend the truth.

For he worketh the work of the Lord - He is engaged in the service of the Lord; and he is worthy of your confidence, and worthy to be sustained by you.

Barnes: 1Co 16:11 - -- Let no man, therefore, despise him - Let no one despise him on account of his youth and inexperience. It is probable that some of the more weal...

Let no man, therefore, despise him - Let no one despise him on account of his youth and inexperience. It is probable that some of the more wealthy and proud, some who valued themselves on their wisdom and experience, would be disposed to look upon him with contempt. On another occasion, he directed Timothy so to live as that no one should have occasion to despise him on account of his youth 1Ti 4:12; and he here urges on the Corinthians, that they should not despise him because be was a young man, and comparatively inexperienced. A minister of the gospel, though young, should receive the respect that is due to his office; and if he conducts himself in accordance with his high calling, his youth should be no barrier to the confidence and affection of even aged and experienced Christians. It should be rather a reason why they should treat him with affection, and encourage him in his work.

But conduct him forth in peace - That is, when he leaves you. Attend him on his way, and help him forward on his journey to me; see the note on 1Co 16:6.

For I look for him with the brethren - Erastus accompanied Timothy in this journey Act 19:22, and probably there were others with him. Titus also had been sent to Corinth 2Co 12:17-18, and it is not improbable that Paul had desired Titus to bring with him to Ephesus some of the Corinthian brethren, as he might need their assistance there - Grotius.

Barnes: 1Co 16:12 - -- As touching our brother Apollos - Tyndale renders this, "To speak of brother Apollo."In regard to Apollos, see the note at 1Co 1:12. His w...

As touching our brother Apollos - Tyndale renders this, "To speak of brother Apollo."In regard to Apollos, see the note at 1Co 1:12.

His will was not at all to come at this time - It is probable that there were matters which detained him, or which required his presence in Ephesus. It is not known why Apollos had left Corinth, but it has been supposed that it was on account of the dissensions which existed there. For the same reason he might not be induced to return there while those dissensions lasted and there might be employment which he had where he then was which rendered his presence there important. The Latin fathers say that Apollos did after this return to Corinth, when the religious differences had been settled - Bloomfield. It is probable that the Corinthians had requested, by the messengers who carried their letter to Paul, that either he or Apollos would come and visit them. Paul states, in reply, that he had endeavored to prevail on Apollos to go, but had not succeeded.

He will come when he shall have convenient thee - The Greek word means, when he should have leisure, or a good opportunity. He might then be engaged; or he might be unwilling to go while their contentions lasted. They had probably 1Co 1:12 endeavored to make him the head of a party, and on that account he might have been unwilling to return at present among them. But Paul assures them that he designed to come among them at some future time. This was said probably to show them that he still retained his affection for them, and had a tender solicitude for their peace and prosperity. Had this not been said, they might, perhaps, have inferred that he was offended, and had no desire to come among them.

Poole: 1Co 16:6 - -- He did stay in Greece three months, Act 20:3 , but it is believed some things hindered him, that he did not winter at Corinth. It was the custom for...

He did stay in Greece three months, Act 20:3 , but it is believed some things hindered him, that he did not winter at Corinth. It was the custom for some members of the gospel churches, to accompany the apostles some part of their way when they went from them to any other places, in token of their kindness and respect to them, Act 15:3 17:15 20:38 .

Poole: 1Co 16:7 - -- I will not see you in my passage into Macedonia, for then I shall have no time to stay long with you; and I hope to gain a time when I shall stay lo...

I will not see you in my passage into Macedonia, for then I shall have no time to stay long with you; and I hope to gain a time when I shall stay longer with you; but all this must be understood with submission to God’ s will, who can hinder, and order my journeys, and determine my purposes, as he pleaseth. James teaches us, when we declare our resolutions to go to this or that place, to add:

If the Lord will and our apostle observeth that rule, Rom 1:10 .

Poole: 1Co 16:8 - -- He altered this resolution afterward, for, Act 20:16 , he hasted, if it were possible, to be at Jerusalem the day of Pentecost. Pentecost was a Je...

He altered this resolution afterward, for, Act 20:16 , he hasted, if it were possible, to be at Jerusalem the day of Pentecost. Pentecost was a Jewish feast, and not named here as a feast then celebrated by Christians, but as a known period of time; for the Jews computing time from their festivals, Christians who lived amongst them, and had some of them been converted from their religion, computed also their time from the Jewish festivals.

Poole: 1Co 16:9 - -- For God hath opened to me at Ephesus a great opportunity to preach the gospel, which I have reason to hope will also be effectual for the conversion...

For God hath opened to me at Ephesus a great opportunity to preach the gospel, which I have reason to hope will also be effectual for the conversion of many souls. What this door of hope was, whether God had let him know there were many souls in that place prepared for receiving the gospel; or that some eminent persons for authority or learning, whom many were like to follow, were there already converted; or that he looked upon that famous city as like to be a place where many might be converted; is not told us.

And (saith the apostle)

there are many adversaries ( as it will appear to those that read Act 19:1-41 and Act 20:1-38 ), therefore there was need of the presence of the apostle himself, whose authority might better stop their months, than the more inferior pastors could. What would have aftrighted others from going or staying there, this great apostle mentions as an argument to cause him to make haste to go thither, and to tarry there for some time.

Poole: 1Co 16:10 - -- He had told them, 1Co 4:17 , that he had sent Timothy unto them, whom he there calleth his beloved son, and faithful in the Lord. Here he bespeake...

He had told them, 1Co 4:17 , that he had sent Timothy unto them, whom he there calleth his beloved son, and faithful in the Lord. Here he bespeaketh his welcome and security. It is probable he had it in commission from Paul to visit divers other churches in his journey to them, and therefore he speaketh of his coming as uncertain, but chargeth them, that if he did come, they would take care of him, that he might not be exposed to danger or trouble from any party amongst them.

For he worketh the work of the Lord, as I also do for (saith he) he is a minister of the gospel, and engaged in the same work of the Lord that I am.

Poole: 1Co 16:11 - -- Let no man therefore despise him either because he is a very young man, 1Ti 4:12 , or upon any other account. But conduct him forth in peace, that h...

Let no man therefore despise him either because he is a very young man, 1Ti 4:12 , or upon any other account.

But conduct him forth in peace, that he may come unto me but when he cometh away, show him the respect you use to show me, conduct him in his way.

For I look for him with the brethren for I have need of his help here, in carrying on the business of the gospel; and therefore I, with the brethren here, expect him; or, I expect him with the rest of the brethren, who are in like manner employed abroad in carrying about the gospel.

Poole: 1Co 16:12 - -- Apollos (as may be seen, Act 18:27 ) was known to them, and had been a preacher amongst them, and was grateful to many of them; he was an eloquent m...

Apollos (as may be seen, Act 18:27 ) was known to them, and had been a preacher amongst them, and was grateful to many of them; he was an eloquent man, mighty in the Scriptures, instructed in the way of the Lord, and fervent in the spirit, Act 18:24-28 ; he was one of those from whom some of this church denominated themselves, 1Co 3:4 . For these reasons Paul would have persuaded him to go and visit this church, (which some think that he had left, because of those contentions and divisions which were amongst them), but he had no mind to go at that time; though it is said, that he afterwards did return again to them, when Paul, by his Epistle, had quieted those divisions, and allayed their heats.

Haydock: 1Co 16:5 - -- Now I will come. St. Paul came to Corinth a year after he had written this epistle. Titus, his favourite disciple, arrived at Corinth before St. Pa...

Now I will come. St. Paul came to Corinth a year after he had written this epistle. Titus, his favourite disciple, arrived at Corinth before St. Paul, and was received with the greatest marks of esteem: by him he sent his second epistle to the Corinthians. (Calmet)

Haydock: 1Co 16:9 - -- A gate is opened to me, large and evident; that is, a fair and good occasion of labouring to convert many, where there are many adversaries. (Witha...

A gate is opened to me, large and evident; that is, a fair and good occasion of labouring to convert many, where there are many adversaries. (Witham) ---

The work of God is carried on by the power of the cross, and in the midst of contradictions and persecutions. If we suffer this to damp our courage, we forget that we are ministers of a crucified master, and ought to wear his livery.

Haydock: 1Co 16:12 - -- As to our brother. St. Paul here made an apology for sending Timothy to them, who was a young man, and not so renowned for eloquence and sanctity as...

As to our brother. St. Paul here made an apology for sending Timothy to them, who was a young man, and not so renowned for eloquence and sanctity as Apollo, informing them that Apollo did not wish to come, perhaps on account of the commotions that were at Corinth at his account. (Estius)

Gill: 1Co 16:5 - -- Now I will come unto you,.... Which he again assures them of, as being his real intention and design; though some had given out that he would not come...

Now I will come unto you,.... Which he again assures them of, as being his real intention and design; though some had given out that he would not come to them any more, and hoped they should never see him any more; see 1Co 4:18.

When I shall pass through Macedonia; hereby fixing the time when he intended to visit them after he had gone through that country, and had received their collections for the saints at Jerusalem, which the churches there so generously made, and pressed him to the ministering of, of which he speaks in his next epistle.

For I do pass through Macedonia; not that he was then passing through Macedonia, or was in it, and so at Philippi, from whence this epistle is said to be written, as the subscription at the end of it expresses, for he was now at Ephesus; see 1Co 16:8 and from thence was this epistle written; he was not in Macedonia till some time after, see 2Co 2:12 but the sense is, that he should take his tour through Macedonia; and so the Vulgate Latin version renders it, "for I shall pass through Macedonia"; and so coming into Greece, he intended to come to Corinth, and stay some time with them.

Gill: 1Co 16:6 - -- And it may be that I will abide,.... He could not be certain what calls in Providence he might have to some other places, where his presence would be ...

And it may be that I will abide,.... He could not be certain what calls in Providence he might have to some other places, where his presence would be necessary:

yea, and winter with you; stay all winter with them, for the space of three months, as we read he did in Greece, Act 20:1.

That ye may bring me on my journey whithersoever I go; both by accompanying him in person themselves, in token of honour and respect, and by providing things necessary for his journey; see Act 15:3.

Gill: 1Co 16:7 - -- For I will not see you now by the way,.... Just to look upon them, and be gone, be like a wayfaring man that tarries but for a night: but I trust t...

For I will not see you now by the way,.... Just to look upon them, and be gone, be like a wayfaring man that tarries but for a night:

but I trust to tarry a while with you; the whole winter season:

if the Lord permit; submitting all to the will of God, at whose sovereign disposal he always was, and at whose beck and command he desired to be, and to do nothing, or be any where, but what was agreeable to the will of God.

Gill: 1Co 16:8 - -- But I will tarry at Ephesus till Pentecost. The feast of weeks, or of harvest, which was fifty days from the passover; See Gill on Act 2:1 which thoug...

But I will tarry at Ephesus till Pentecost. The feast of weeks, or of harvest, which was fifty days from the passover; See Gill on Act 2:1 which though abrogated at the death of Christ, was observed by the Jews, and is mentioned by the apostle, not as a festival that the Christians were obliged to regard, or did regard, but as pointing out the time he intended to stay at Ephesus: and we elsewhere read, that he was greatly desirous of being at Jerusalem on the day of Pentecost, Act 20:16 not to keep it, but because there would then be abundance of people from all parts there, to whom he should have an opportunity of preaching the Gospel.

Gill: 1Co 16:9 - -- For a great door,.... Meaning an opportunity of ministering the word at Ephesus, a very populous city, and where he might have hope great good would b...

For a great door,.... Meaning an opportunity of ministering the word at Ephesus, a very populous city, and where he might have hope great good would be done. Some think that by this fair opportunity, or hopeful prospect, he means the populousness of the city; others, the conversion of some great men in it, which had made way for the introduction of Gospel there: but it seems rather to intend the desire that there appeared in many persons here to have the Gospel preached unto them; they flocked unto it; their hearts were opened to attend to it, and great numbers believed; and the apostle found a door of utterance in himself, and a door of entrance in them, which were reasons with him to tarry here.

And effectual is opened to me; not by him, but to him: this door was opened by him who has the key of David, that opens, and no man shuts; and the door of faith being opened by him, it was effectual to the quickening of sinners dead in trespasses and sins, to the enlightening of blind eyes, unstopping of deaf ears, and softening hard hearts; to the turning of souls from the power of Satan to God, to the quickening, comforting, and establishing of saints, and indeed to salvation to all that believe; which is the case when the word comes, not in word only, but in power; then it works effectually in them that believe; and since there was an opportunity of preaching the Gospel with such good effect, the apostle was desirous of making use of it:

and there are many adversaries; as there always are where the Gospel is preached, and especially with success, when sinners are converted, and saints are edified and comforted. The adversary Satan roars, and the posse of devils under him are employed one way or another to obstruct the Gospel if possible; false teachers are raised up to oppose it, and profane men are instigated by him to persecute the preachers and professors of it: so it was at Ephesus, the Jews disputed against it, and spoke evil of it; Demetrius the silversmith, and those of his craft, rose up in a tumultuous manner, crying, great is Diana of the Ephesians, stirring up the people against the apostle, and his companions; all which he had some foreviews of, and found to be true by experience, as may be seen in Act 19:21 and which, though to another man would have been a reason to have departed, was a reason with him to stay; to bear his testimony to the Gospel, to appear in the defence of it, against the disputers of this world, and to strengthen and establish the minds of weak believers in it, who might have been in some danger through so many adversaries; wherefore he saw and judged that his presence was necessary, and that it was proper for him to stay the time he mentions.

Gill: 1Co 16:10 - -- Now if Timotheus come,.... The apostle had sent him already, as appears from 1Co 4:17 and he was now gone from him; but whether he might not be preven...

Now if Timotheus come,.... The apostle had sent him already, as appears from 1Co 4:17 and he was now gone from him; but whether he might not be prevented by unforeseen incidents in his journey, he could not say; and therefore speaks cautiously of his coming; from whence it is evident, that this epistle was not sent by Timothy, as the subscription to it suggests.

See that he may be with you without fear; should he come to them, the apostle desires they would take care of him, that he might be safe and secure from enemies of every sort, of which there were many at Corinth; who, as they were of a malignant disposition to him, would use a disciple of his ill: and these were not only, or so much, infidels and profane sinners, but false teachers, and the factions under them, and especially they of the circumcision.

For he worketh the work of the Lord, as I also do; which is a reason why they should be careful of him, that nobody molest him, and put him into fear; since though he was not in so high an office as the apostle, yet he was called to the same work of the ministry, was engaged in the same service of Christ, and was zealous in promoting the same common cause, interest, and kingdom of the Redeemer, and faithfully preached the same Gospel as the apostle did; and therefore would doubtless meet with the same enemies, and be in the same danger.

Gill: 1Co 16:11 - -- Let no man therefore despise him,.... On account of his youth; see 1Ti 4:12, or neglect to take care of him, which would be to despise him, since he w...

Let no man therefore despise him,.... On account of his youth; see 1Ti 4:12, or neglect to take care of him, which would be to despise him, since he was employed in such an honourable work, equally as the apostle himself: hence it is manifest, that as the lives of Gospel ministers ought to be defended and secured by those to whom they minister, their persons ought to be treated with esteem and respect.

But conduct him forth in peace; when he takes his leave, wish him all happiness and prosperity, accompany him some part of the way in his journey, and provide things necessary for him; all which used to be done to such who laboured in the word and doctrine, and were counted worthy of double honour; and such an one Timothy was judged by the apostle to be:

that he may come unto me; at Ephesus, where he now was, in peace and safety, and relate to him the state and condition of the church; their steadfastness in the faith, their care of him, and the respect they had shown him; all which would be grateful to the apostle:

for I look for him with the brethren; that is, either the brethren that were with the apostle were in earnest expectation of him, together with himself; and so the Ethiopic version reads, "for our brethren with me have expected him"; or else that he looked for him along with the brethren, that either went with him, or should come with him from Corinth, being sent by the church.

Gill: 1Co 16:12 - -- As touching our brother Apollos,.... Who was a senior man to Timothy, an eloquent preacher, one who had been at Corinth, and was well known to the sai...

As touching our brother Apollos,.... Who was a senior man to Timothy, an eloquent preacher, one who had been at Corinth, and was well known to the saints there, and greatly approved by many of them; wherefore the apostle excuses it, that he should send the one, and not the other, and shows that it was no fault of his: for, says he,

I greatly desired him to come unto you with the brethren; who seem to be Timotheus and Erastus, see Act 19:22. He greatly importuned him to go along with them, knowing how acceptable he would be among them, and hoping he might be of great use to them in composing their differences, and rectifying their disorders.

But his will was not at all to come at this time; or "it was not the will"; that is, of God, as some supply it, for him to come now; or he had no mind himself, nor could he be persuaded; he had reasons to himself why he judged it not proper to come at present: however, for their encouragement it is added,

but he will come when he shall have convenient time; he is not averse to coming, but some things at present hinder him; when he has a suitable opportunity he will make use of it.

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Commentary -- Verse Notes / Footnotes

NET Notes: 1Co 16:8 For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

NET Notes: 1Co 16:9 Grk “for a door has opened wide to me, great and effective.”

NET Notes: 1Co 16:11 Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelfo...

NET Notes: 1Co 16:12 Grk “it was simply not the will that he come now.”

Geneva Bible: 1Co 16:9 For a great door and ( d ) effectual is opened unto me, and [there are] many adversaries. ( d ) Very fit and convenient to do great things by.

Geneva Bible: 1Co 16:10 Now if Timotheus come, see that he may be with you ( e ) without fear: for he worketh the work of the Lord, as I also [do]. ( e ) Without any just oc...

Geneva Bible: 1Co 16:11 Let no man therefore despise him: but conduct him forth ( f ) in peace, that he may come unto me: for I look for him with the brethren. ( f ) Safe an...

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Commentary -- Verse Range Notes

TSK Synopsis: 1Co 16:1-24 - --1 He exhorts them to relieve the want of the brethren at Jerusalem.10 Commends Timothy;13 and after friendly admonitions,16 concludes his epistle with...

MHCC: 1Co 16:1-9 - --The good examples of other Christians and churches should rouse us. It is good to lay up in store for good uses. Those who are rich in this world, sho...

MHCC: 1Co 16:10-12 - --Timothy came to do the work of the Lord. Therefore to vex his spirit, would be to grieve the Holy Spirit; to despise him, would be to despise Him that...

Matthew Henry: 1Co 16:5-9 - -- In this passage the apostle notifies and explains his purpose of visiting them, concerning which, observe, 1. His purpose: he intended to pass out o...

Matthew Henry: 1Co 16:10-12 - -- In this passage, I. He recommends Timothy to them, in several particulars. As, 1. He bids them take care that he should be among them without feat,...

Barclay: 1Co 16:1-12 - --There is nothing more typical of Paul than the abrupt change between 1Cor 15 and 1Cor 16 . 1Cor 15 has been walking in the loftiest realms of thought...

Constable: 1Co 7:1--16:13 - --III. Questions asked of Paul 7:1--16:12 The remainder of the body of this epistle deals with questions the Corin...

Constable: 1Co 16:1-12 - --G. The collection for the Jerusalem believers 16:1-12 I have chosen to include this section with the oth...

Constable: 1Co 16:5-12 - --2. The travel plans of Paul and his fellow apostles 16:5-12 As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the...

College: 1Co 16:1-24 - --1 CORINTHIANS 16 IX. INSTRUCTION FOR THE COLLECTION (16:1-11) A. THE COLLECTION FOR GOD'S PEOPLE (16:1-4) 1 Now about the collection for God's peo...

McGarvey: 1Co 16:5 - --But I will come unto you, when I shall have passed through Macedonia; for I [purpose to] pass through Macedonia ;

McGarvey: 1Co 16:6 - --ut with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go .

McGarvey: 1Co 16:7 - --For I do not wish to see you now by the way [merely as I pass through]; for I hope to tarry a while with you, if the Lord permit . [Jam 4:15 ; Act 18:...

McGarvey: 1Co 16:8 - --But I will tarry at Ephesus until Pentecost ;

McGarvey: 1Co 16:9 - --for a great door [the common metaphor expressing opportunity -- Act 14:27 ; 2Co 2:12 ; Col 4:3 ; Rev 3:8 ; Hos 2:15] and effectual is opened unto me, ...

McGarvey: 1Co 16:10 - --Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do [1Co 14:17]:

McGarvey: 1Co 16:11 - --let no man therefore despise him [1Ti 4:12]. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren...

McGarvey: 1Co 16:12 - --But as touching Apollos the brother, I besought him much to come unto you with the brethren [with Titus, etc.]: and it was not at all his will to come...

Lapide: 1Co 16:1-24 - --CHAPTER 16 Ver. 1.— Now concerning the collection for the saints. The saints here meant were the poor Christians living at Jerusalem. Cf. ver. 3 a...

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Introduction / Outline

Robertson: 1 Corinthians (Book Introduction) First Corinthians From Ephesus a.d. 54 Or 55 By Way of Introduction It would be a hard-boiled critic today who would dare deny the genuineness o...

JFB: 1 Corinthians (Book Introduction) The AUTHENTICITY of this Epistle is attested by CLEMENT OF ROME [First Epistle to the Corinthians, 47], POLYCARP [Epistle to the Philippians, 11], and...

JFB: 1 Corinthians (Outline) THE INSCRIPTION; THANKSGIVING FOR THE SPIRITUAL STATE OF THE CORINTHIAN CHURCH; REPROOF OF PARTY DIVISIONS: HIS OWN METHOD OF PREACHING ONLY CHRIST. ...

TSK: 1 Corinthians 16 (Chapter Introduction) Overview 1Co 16:1, He exhorts them to relieve the want of the brethren at Jerusalem; 1Co 16:10, Commends Timothy; 1Co 16:13, and after friendly ad...

Poole: 1 Corinthians 16 (Chapter Introduction) CORINTHIANS CHAPTER 16

MHCC: 1 Corinthians (Book Introduction) The Corinthian church contained some Jews, but more Gentiles, and the apostle had to contend with the superstition of the one, and the sinful conduct ...

MHCC: 1 Corinthians 16 (Chapter Introduction) (1Co 16:1-9) A collection for the poor at Jerusalem. (1Co 16:10-12) Timothy and Apollos commended. (1Co 16:13-18) Exhortation to watchfulness in fai...

Matthew Henry: 1 Corinthians (Book Introduction) An Exposition, with Practical Observations, of The First Epistle of St. Paul to the Corinthians Corinth was a principal city of Greece, in that partic...

Matthew Henry: 1 Corinthians 16 (Chapter Introduction) In this chapter the apostle, I. Gives directions about some charitable collection to be made in this church, for the afflicted and impoverished ch...

Barclay: 1 Corinthians (Book Introduction) A GENERAL INTRODUCTION TO THE LETTERS OF PAUL The Letters Of Paul There is no more interesting body of documents in the New Testament than the letter...

Barclay: 1 Corinthians 16 (Chapter Introduction) Practical Plans (1Co_16:1-12) Closing Words And Greetings (1Co_16:13-21)

Constable: 1 Corinthians (Book Introduction) Introduction Historical Background Corinth had a long history stretching back into the...

Constable: 1 Corinthians (Outline) Outline I. Introduction 1:1-9 A. Salutation 1:1-3 B. Thanksgiving 1:4-9 ...

Constable: 1 Corinthians 1 Corinthians Bibliography Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presb...

Haydock: 1 Corinthians (Book Introduction) THE FIRST EPISTLE OF ST. PAUL, THE APOSTLE, TO THE CORINTHIANS. INTRODUCTION. Corinth was the capital of Achaia, a very rich and populous city...

Gill: 1 Corinthians (Book Introduction) INTRODUCTION TO 1 CORINTHIANS This was not the first epistle that was written by the apostle to the Corinthians, for we read in this of his having ...

Gill: 1 Corinthians 16 (Chapter Introduction) INTRODUCTION TO 1 CORINTHIANS 16 This chapter concludes the epistle, with some directions to the Corinthians concerning a collection for the poor s...

College: 1 Corinthians (Book Introduction) FOREWORD Since the past few decades have seen an explosion in the number of books, articles, and commentaries on First Corinthians, a brief word to t...

College: 1 Corinthians (Outline) OUTLINE I. INTRODUCTION - 1:1-9 A. Salutation - 1:1-3 B. Thanksgiving - 1:4-9 II. DISUNITY AND COMMUNITY FRAGMENTATION - 1:10-4:21 A. ...

Advanced Commentary (Dictionaries, Hymns, Arts, Sermon Illustration, Question and Answers, etc)


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