Text -- 2 Kings 3:1-16 (NET)

Moab Fights with Israel

3:1 In the eighteenth year of King Jehoshaphat’s reign over Judah, Ahab’s son Jehoram became king over Israel in Samaria; he ruled for twelve years. 3:2 He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made. 3:3 Yet he persisted in the sins of Jeroboam son of Nebat, who encouraged Israel to sin; he did not turn from them. 3:4 Now King Mesha of Moab was a sheep breeder. He would send as tribute to the king of Israel 100,000 male lambs and the wool of 100,000 rams. 3:5 When Ahab died, the king of Moab rebelled against the king of Israel. 3:6 At that time King Jehoram left Samaria and assembled all Israel for war. 3:7 He sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you fight with me against Moab?” Jehoshaphat replied, “I will join you in the campaign; my army and horses are at your disposal.” 3:8 He then asked, “Which invasion route are we going to take?” Jehoram answered, “By the road through the Desert of Edom.” 3:9 So the kings of Israel, Judah, and Edom set out together. They wandered around on the road for seven days and finally ran out of water for the men and animals they had with them. 3:10 The king of Israel said, “Oh no! Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!” 3:11 Jehoshaphat asked, “Is there no prophet of the Lord here that we might seek the Lord’s direction?” One of the servants of the king of Israel answered, “Elisha son of Shapat is here; he used to be Elijah’s servant.” 3:12 Jehoshaphat said, “The Lord speaks through him.” So the king of Israel and Jehoshaphat and the king of Edom went down to visit him. 3:13 Elisha said to the king of Israel, “Why are you here? Go to your father’s prophets or your mother’s prophets!” The king of Israel replied to him, “No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab.” 3:14 Elisha said, “As certainly as the Lord who rules over all lives (whom I serve), if I did not respect King Jehoshaphat of Judah, I would not pay attention to you or acknowledge you. 3:15 But now, get me a musician.” When the musician played, the Lord energized him, 3:16 and he said, “This is what the Lord says, ‘Make many cisterns in this valley,’

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ki 3:1

¹ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

NET Notes: 2Ki 3:2

¹ tn Heb “in the eyes of.”

NET Notes: 2Ki 3:3

¹ tn Heb “held tight,” or “clung to.”

² tc The Hebrew text has the singular, “it.” Some ancient witnesses read the plural, which seems preferable since the antecedent (“sins”) is plural. Another option is to emend the plural “sins” to a singular. One ancient Greek witness has the singular “sin.”

NET Notes: 2Ki 3:4

¹ tn For a discussion of the meaning of term (נֹקֵד, noqed), see M. Cogan and H. Tadmor, II Kings (AB), 43.

² tn The vav + perfect here indicates customary action contemporary with the situation described in the preceding main clause. See IBHS 533-34 §32.2.3e.

NET Notes: 2Ki 3:7

¹ tn Heb “went and sent.”

² tn Heb “he”; the referent (Jehoshaphat) has been specified in the translation for clarity.

³ tn Heb “I will go up – like me, like you; like my people, like your people; like my horses; like your horses.”

NET Notes: 2Ki 3:8

¹ tn Heb “Where is the road we will go up?”

² tn Heb “he”; the referent (Jehoram) has been specified in the translation for clarity.

NET Notes: 2Ki 3:9

¹ tn Heb “the king of Israel and the king of Judah and the king of Edom.”

NET Notes: 2Ki 3:10

¹ tn Or “ah.”

NET Notes: 2Ki 3:11

¹ tn Heb “that we might inquire of the Lord through him?”

² tn Heb “who poured water on the hands of Elijah.” This refers to one of the typical tasks of a servant.

NET Notes: 2Ki 3:12

¹ tn Heb “the word of the Lord is with him.”

NET Notes: 2Ki 3:13

¹ tn Or “What do we have in common?” The text reads literally, “What to me and to you?”

NET Notes: 2Ki 3:14

¹ tn Traditionally “the Lord of hosts.”

² tn Heb “before whom I stand.”

³ tn Heb “if I did not lift up the face of Jehoshaphat the king of Judah.”

⁴ tn Heb “I would not look at you or see you.”

NET Notes: 2Ki 3:15

¹ tn The term used refers to one who plays a stringed instrument, perhaps a harp.

² tn Heb “the hand of the Lord came on him.” This may refer to what typically happened, “[for] when a musician played, the hand of the Lord would come upon him.”

NET Notes: 2Ki 3:16

¹ tn Heb “making this valley cisterns, cisterns.” The Hebrew noun גֵּב (gev) means “cistern” in Jer 14:3 (cf. Jer 39:10). The repetition of the noun is for emphasis. See GKC 396 §123.e. The verb (“making”) is an infinitive absolute, which has to be interpreted in light of the context. The translation above takes it in an imperatival sense. The command need not be understood as literal, but as hyperbolic. Telling them to build cisterns is a dramatic way of leading into the announcement that he would miraculously provide water in the desert. Some prefer to translate the infinitive as an imperfect with the Lord as the understood subject, “I will turn this valley [into] many pools.”