Text -- 2 Timothy 2:15-26 (NET)

2:15 Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately. 2:16 But avoid profane chatter, because those occupied with it will stray further and further into ungodliness, 2:17 and their message will spread its infection like gangrene. Hymenaeus and Philetus are in this group. 2:18 They have strayed from the truth by saying that the resurrection has already occurred, and they are undermining some people’s faith. 2:19 However, God’s solid foundation remains standing, bearing this seal: “The Lord knows those who are his,” and “Everyone who confesses the name of the Lord must turn away from evil.” 2:20 Now in a wealthy home there are not only gold and silver vessels, but also ones made of wood and of clay, and some are for honorable use, but others for ignoble use. 2:21 So if someone cleanses himself of such behavior, he will be a vessel for honorable use, set apart, useful for the Master, prepared for every good work. 2:22 But keep away from youthful passions, and pursue righteousness, faithfulness, love, and peace, in company with others who call on the Lord from a pure heart. 2:23 But reject foolish and ignorant controversies, because you know they breed infighting. 2:24 And the Lord’s slave must not engage in heated disputes but be kind toward all, an apt teacher, patient, 2:25 correcting opponents with gentleness. Perhaps God will grant them repentance and then knowledge of the truth 2:26 and they will come to their senses and escape the devil’s trap where they are held captive to do his will.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ti 2:15

¹ sn Accurately is a figure of speech that literally means something like “cutting a straight road.” In regard to the message of truth, it means “correctly handling” or “imparting it without deviation.”

NET Notes: 2Ti 2:16

¹ sn Profane chatter was apparently a characteristic of the false teachers in Ephesus (cf. 1 Tim 1:3-4; 4:7; 6:20).

² tn Grk “they [who engage in it] will progress even more in ungodliness.”

NET Notes: 2Ti 2:17

¹ tn Or “eat away.”

² tn Grk “of whom are Hymenaeus and Philetus.” Because of the length and complexity of the Greek sentence, this last clause has been made a new sentence in the translation.

NET Notes: 2Ti 2:18

¹ tn Grk “have deviated concerning the truth.”

NET Notes: 2Ti 2:19

¹ sn A quotation from Num 16:5.

² tn Grk “names the name of the Lord.”

NET Notes: 2Ti 2:20

¹ tn Grk “a great house.”

² tn Grk “for dishonor,” probably referring to vessels used for refuse or excrement.

NET Notes: 2Ti 2:21

¹ tn Grk “from these,” alluding to the errors and deeds of the false teachers described in vv. 14-19.

NET Notes: 2Ti 2:22

¹ tn Grk “and peace, with those.”

² sn In company with others who call on the Lord from a pure heart alludes to the value of the community of believers for the development of Christian virtues.

NET Notes: 2Ti 2:23

¹ tn Or “uninstructed,” “silly.”

² tn Or “fights,” although this could suggest weapons and blows, whereas in the present context this is not the primary focus. Although “quarrel” is frequently used here (NAB, NIV, NRSV) it may be understood to refer to a relatively minor disagreement.

NET Notes: 2Ti 2:24

¹ tn Traditionally, “servant” or “bondservant.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

sn Undoubtedly the background for the concept of being the Lord’s slave or servant is to be found in the Old Testament scriptures. For a Jew this concept did not connote drudgery, but honor and privilege. It was used of national Israel at times (Isa 43:10), but was especially associated with famous OT personalities, including such great men as Moses (Josh 14:7), David (Ps 89:3; cf. 2 Sam 7:5, 8) and Elijah (2 Kgs 10:10); all these men were “servants (or slaves) of the Lord.”

² tn Grk “must not fight” or “must not quarrel.” The Greek verb is related to the noun translated “infighting” in v. 23.

NET Notes: 2Ti 2:25

¹ sn Correcting is the word for “child-training” or “discipline.” It is often positive (training, educating) but here denotes the negative side (correcting, disciplining).

² tn Grk “repentance unto knowledge of the truth.”

NET Notes: 2Ti 2:26

¹ tn Grk “having been captured by him.”

² tn Grk “for that one’s will,” referring to the devil, but with a different pronoun than in the previous phrase “by him.” Some have construed “for his will” with the earlier verb and referred the pronoun to God: “come to their senses and escape the devil’s trap (though they have been captured by him) in order to do His will.” In Classical Greek the shift in pronouns would suggest this, but in Koine Greek this change is not significant. The more natural sense is a reference to the devil’s will.