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Text -- Acts 17:16-34 (NET)
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Strongs On/Off
Context
Paul at Athens
17:16 While Paul was waiting for them in Athens , his spirit was greatly upset because he saw the city was full of idols .
17:17 So he was addressing the Jews and the God-fearing Gentiles in the synagogue , and in the marketplace every day those who happened to be there .
17:18 Also some of the Epicurean and Stoic philosophers were conversing with him , and some were asking , “What does this foolish babbler want to say?” Others said , “He seems to be a proclaimer of foreign gods .” (They said this because he was proclaiming the good news about Jesus and the resurrection .)
17:19 So they took Paul and brought him to the Areopagus , saying , “May we know what this new teaching is that you are proclaiming ?
17:20 For you are bringing some surprising things to our ears , so we want to know what they mean .”
17:21 (All the Athenians and the foreigners who lived there used to spend their time in nothing else than telling or listening to something new .)
17:22 So Paul stood before the Areopagus and said , “Men of Athens , I see that you are very religious in all respects .
17:23 For as I went around and observed closely your objects of worship , I even found an altar with this inscription : ‘To an unknown god .’ Therefore what you worship without knowing it, this I proclaim to you .
17:24 The God who made the world and everything in it , who is Lord of heaven and earth , does not live in temples made by human hands ,
17:25 nor is he served by human hands , as if he needed anything , because he himself gives life and breath and everything to everyone .
17:26 From one man he made every nation of the human race to inhabit the entire earth , determining their set times and the fixed limits of the places where they would live ,
17:27 so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us .
17:28 For in him we live and move about and exist , as even some of your own poets have said , ‘For we too are his offspring .’
17:29 So since we are God’s offspring , we should not think the deity is like gold or silver or stone , an image made by human skill and imagination .
17:30 Therefore , although God has overlooked such times of ignorance , he now commands all people everywhere to repent ,
17:31 because he has set a day on which he is going to judge the world in righteousness , by a man whom he designated , having provided proof to everyone by raising him from the dead .”
17:32 Now when they heard about the resurrection from the dead , some began to scoff , but others said , “We will hear you again about this .”
17:33 So Paul left the Areopagus.
17:34 But some people joined him and believed . Among them were Dionysius , who was a member of the Areopagus , a woman named Damaris , and others with them .
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Names, People and Places, Dictionary Themes and Topics
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Names, People and Places:
Dictionary Themes and Topics:
Paul |
Athens |
MARS HILL |
ACTS OF THE APOSTLES, 13-OUTLINE |
TROPHIMUS |
ACTS OF THE APOSTLES, 8-12 |
TRUTH |
THESSALONIANS, THE FIRST EPISTLE OF PAUL TO THE |
Mars' Hill |
Areopagite |
Philosophy |
Zeal |
Readings, Select |
GOD, 3 |
Gentiles |
God |
Religion |
FATHER, GOD THE |
Damaris |
Dionysius |
more
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expand allCommentary -- Verse Notes / Footnotes
NET Notes -> Act 17:16; Act 17:16; Act 17:16; Act 17:16; Act 17:17; Act 17:17; Act 17:17; Act 17:17; Act 17:18; Act 17:18; Act 17:18; Act 17:18; Act 17:18; Act 17:18; Act 17:18; Act 17:19; Act 17:19; Act 17:19; Act 17:20; Act 17:20; Act 17:21; Act 17:21; Act 17:21; Act 17:22; Act 17:22; Act 17:22; Act 17:23; Act 17:23; Act 17:23; Act 17:24; Act 17:24; Act 17:24; Act 17:25; Act 17:25; Act 17:26; Act 17:26; Act 17:26; Act 17:26; Act 17:26; Act 17:27; Act 17:27; Act 17:27; Act 17:28; Act 17:28; Act 17:29; Act 17:29; Act 17:29; Act 17:29; Act 17:29; Act 17:30; Act 17:30; Act 17:30; Act 17:30; Act 17:31; Act 17:31; Act 17:31; Act 17:31; Act 17:31; Act 17:32; Act 17:32; Act 17:33; Act 17:34; Act 17:34; Act 17:34; Act 17:34; Act 17:34
NET Notes: Act 17:16 Or “when he saw.” The participle θεωροῦντος (qewrounto") has been translated as a ...
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NET Notes: Act 17:19 The Areopagus has been traditionally understood as reference to a rocky hill near the Acropolis in Athens, although this place may well have been loca...
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NET Notes: Act 17:20 Grk “these things”; but since the referent (“surprising things”) is so close, the repetition of “these things” sou...
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NET Notes: Act 17:21 This is a parenthetical note by the author. The reference to newness may be pejorative.
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NET Notes: Act 17:22 BDAG 513 s.v. κατά B.6 translates the phrase κατὰ πάντα (kata panta) as “in al...
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NET Notes: Act 17:24 On the statement does not live in temples made by human hands compare Acts 7:48. This has implications for idols as well. God cannot be represented by...
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NET Notes: Act 17:26 Grk “the boundaries of their habitation.” L&N 80.5 has “fixed limits of the places where they would live” for this phrase.
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NET Notes: Act 17:27 The participle ὑπάρχοντα (Juparconta) has been translated as a concessive adverbial participle.
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NET Notes: Act 17:28 This quotation is from Aratus (ca. 310-245 b.c.), Phaenomena 5. Paul asserted a general relationship and accountability to God for all humanity.
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NET Notes: Act 17:29 Or “thought.” BDAG 336 s.v. ἐνθύμησις has “thought, reflection, idea” as the cat...
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NET Notes: Act 17:30 He now commands all people everywhere to repent. God was now asking all mankind to turn to him. No nation or race was excluded.
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NET Notes: Act 17:32 L&N 33.408 has “some scoffed (at him) Ac 17:32” for ἐχλεύαζον (ecleuazon) here; the impe...
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NET Notes: Act 17:33 Grk “left out of their midst”; the referent (the Areopagus) has been specified in the translation for clarity.
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