collapse all  

Text -- Acts 9:10 (NET)

Strongs On/Off
Context
9:10 Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias,” and he replied, “Here I am, Lord.”
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Ananias the husband of Sapphira,a man of Damascus who was told of Saul's conversion by the Lord,a high priest at Jerusalem
 · Damascus a city-state in Syria, located near Mt. Hermon at the edge of the Syrian desert (OS),a town near Mt. Hermon at the edge of the Syrian desert (OS)


Dictionary Themes and Topics: Vision | Syria | Regeneration | Persecution | Paul | PAUL, THE APOSTLE, 4 | Jesus, The Christ | Heart | Damascus | Conviction | Converts | Conversion | Apostle | Ananias | ANANIAS (1) | ACTS OF THE APOSTLES, 13-OUTLINE | ACTS OF THE APOSTLES, 1-7 | more
Table of Contents

Word/Phrase Notes
Robertson , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , Combined Bible , Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey

collapse all
Commentary -- Word/Phrase Notes (per phrase)

Robertson: Act 9:10 - -- Ananias ( Hananias ). Name common enough (cf. Act 5:1 for another Ananias) and means "Jehovah is gracious." Nomen et omen (Knowling). This Ananias ...

Ananias ( Hananias ).

Name common enough (cf. Act 5:1 for another Ananias) and means "Jehovah is gracious." Nomen et omen (Knowling). This Ananias had the respect of both Jews and Christians in Damascus (Act 22:12).

Robertson: Act 9:10 - -- In a vision ( en horamati ). Zeller and others scout the idea of the historicity of this vision as supernatural. Even Furneaux holds that "it is a ch...

In a vision ( en horamati ).

Zeller and others scout the idea of the historicity of this vision as supernatural. Even Furneaux holds that "it is a characteristic of the Jewish Christian sources to point out the Providential ordering of events by the literary device of a vision,"as "in the early chapters of Matthew’ s and Luke’ s Gospels."He is content with this "beautiful expression of the belief"with no interest in the actual facts. But that is plain illusion, not to say delusion, and makes both Paul and Luke deceived by the story of Ananias (Act 9:10-18; Act 22:12-16, Act 22:26). One MS. of the old Latin Version does omit the vision to Ananias and that is basis enough for those who deny the supernatural aspects of Christianity.

JFB: Act 9:10-16 - -- See on Act 22:12.

See on Act 22:12.

JFB: Act 9:10-16 - -- That is, Jesus. (See Act 9:13-14, Act 9:17).

That is, Jesus. (See Act 9:13-14, Act 9:17).

Clarke: Act 9:10 - -- A certain disciple - named Ananias - A general opinion has prevailed in the Greek Church that this Ananias was one of the seventy-two disciples, and...

A certain disciple - named Ananias - A general opinion has prevailed in the Greek Church that this Ananias was one of the seventy-two disciples, and that he was martyred; and they celebrate his martyrdom on the first of October. It has been farther stated that his house was turned into a church, which remains to the present day, though now occupied as a Turkish mosque; but even the Mohammedans have the tradition, and treat his memory with great respect. However this may be, from Act 22:12, we learn, what is of more importance, that he was a devout man according to the law, having a good report of all the Jews that dwelt there. See on Act 9:17 (note)

Clarke: Act 9:10 - -- To him said the Lord in a vision - Εν ὁραματι, In a strong impression made upon his mind, which left no doubt concerning its heavenly or...

To him said the Lord in a vision - Εν ὁραματι, In a strong impression made upon his mind, which left no doubt concerning its heavenly origin, nor of the truth of the things represented by it. It is very probable that the whole took place in a dream.

Calvin: Act 9:10 - -- 10. We have said before that this man was rather chosen than any of the apostles, that Paul, having laid away the swelling of his arrogancy, might l...

10. We have said before that this man was rather chosen than any of the apostles, that Paul, having laid away the swelling of his arrogancy, might learn to hear the least, and that he [might] come down from too great loftiness even unto the lowest degree. And this vision was necessary for Ananias, lest through fear he should withdraw himself from that function which was enjoined him, to wit, to teach Paul. For though he know that the Lord calleth him, yet he slideth back, or, at least, he excuseth himself. Therefore it was requisite that he should have some certain testimony of his calling, that there should happy success be promised to his labor, that he might take that in hand with a joyful and valiant mind which the Lord commanded. Furthermore, as Christ animateth and confirmeth Ananias, by appearing to him in the vision, so he prepareth and maketh Paul ready for all things, that he may receive Ananias reverently, as if he would receive an angel coming from heaven. The Lord could have sent Paul straightway unto Ananias, and have showed him his house, but this was more fit for his confirmation; because he knew the better that the Lord had a care of him. And also the Lord setteth out his grace unto us, that as he stopped Paul before, so now he reacheth him his hand of his own accord, by his minister. And, in the mean season, we are also taught, by his example, to be more ready and careful to seek out the lost sheep.

In a vision This word vision signifieth some light 582 which was set before the eyes to testify God’s presence. For this is the use of visions, that the majesty of the Word being well proved, it may purchase credit, amongst men; which kind of confirmation God used oftentimes toward the prophets; as he saith, that he speaketh to his servants by a vision or by a dream. He hath, indeed, suffered Satan to deceive the unbelievers with false imaginations and visures. 583 But forasmuch as Satan’s juggling casts are of power only in darkness, God doth lighten the minds of his children so, that they assure themselves that they need not to fear legerdemain. 584 Therefore Ananias answereth, Here am I, Lord, knowing indeed that it was God.

TSK: Act 9:10 - -- there : Act 22:12 and to : Act 2:17, Act 10:3, Act 10:17-20; Num 12:6; Dan 2:19 Ananias : Act 9:4 Behold : Gen 22:1, Gen 31:11; Exo 3:4; 1Sa 3:4, 1Sa ...

collapse all
Commentary -- Word/Phrase Notes (per Verse)

Barnes: Act 9:10 - -- A certain disciple - A Christian. Many have supposed that he was one of the 70 disciples. But nothing more is certainly known of him than is re...

A certain disciple - A Christian. Many have supposed that he was one of the 70 disciples. But nothing more is certainly known of him than is related here. He had very probably been some time a Christian Act 9:13, and had heard of Saul, but was personally a stranger to him. In Act 22:12, it is said that he was a devout man according to the Law, having a good report of all the Jews which dwelt there. There was wisdom in sending such a Christian to Saul, as it might do much to conciliate the minds of the Jews there toward him.

Said the Lord - The Lord Jesus is alone mentioned in all this transaction. And as he had commenced the work of converting Saul, it is evident that he is intended here. See the notes on Act 1:24.

In a vision - Perhaps by a dream. The main idea is, that he revealed his will to him in the case. The word "vision"is often used in speaking of the "communications"made to the prophets, and commonly means that future events were made to pass in review before the mind, as we look upon a landscape. See the notes on Isa 1:1; compare Gen 15:1; Num 12:6; Eze 11:24; Act 10:3; Act 11:5; Act 16:9; Dan 2:19; Dan 7:2; Dan 7:1-2, Dan 7:26; Dan 10:7. See the notes on Mat 17:9.

Poole: Act 9:10 - -- Ananias he was of good repute for zeal and holiness. as appears, Act 22:12 , but whether he was one of the seventy disciples which our Saviour sent o...

Ananias he was of good repute for zeal and holiness. as appears, Act 22:12 , but whether he was one of the seventy disciples which our Saviour sent out, Luk 10:1 , as some will have, is not certain.

He said, Behold, I am here, Lord thereby showing his willingness to be sent on God’ s message, and to do as God should bid him, as Samuel to Eli, 1Sa 3:5 .

Gill: Act 9:10 - -- And there was a certain disciple at Damascus,.... Who perhaps came hither upon the persecution at Jerusalem, or rather might have lived here some time...

And there was a certain disciple at Damascus,.... Who perhaps came hither upon the persecution at Jerusalem, or rather might have lived here some time; Act 9:13 that he was more than a private or ordinary disciple of Christ seems manifest, from his being sent to Saul on such an, important affair; from his putting his hands upon him, upon which he was filled with the Holy Ghost; and from his baptizing him: some think he was one of the seventy disciples; some say he was a deacon; but it is certain he was not one of the first seven; others affirm he was a presbyter, and some report that he was afterwards bishop of Damascus, and died a martyr there; but these are things not to be depended on:

named Ananias; a Jewish name, the same with Hananiah, Dan 1:6 there was an high priest of this name, Act 23:2 and it was a name in much use among the Jews; frequent mention is made in the Misnic and Talmudic writings of R. Hananiah, or Ananias:

and to him said the Lord in a vision, Ananias; by "the Lord", is meant the Lord Jesus Christ, as is evident from Act 9:17 who appeared to Ananias in a vision; the Arabic version adds, "by night"; perhaps in a dream, as the angel of the Lord appeared to Joseph the husband of Mary, and called him by his name Ananias, to which he answered:

and he said, behold, I am here, Lord; in like manner as Samuel did, when a child, when the Lord called to him; showing his readiness to hearken to his voice, to do his will, and obey his orders, be they what they would.

expand all
Commentary -- Verse Notes / Footnotes

NET Notes: Act 9:10 Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

expand all
Commentary -- Verse Range Notes

TSK Synopsis: Act 9:1-43 - --1 Saul, going towards Damascus, is stricken down to the earth, and led blind to Damascus;10 is called to the apostleship;18 and is baptized by Ananias...

Combined Bible: Act 9:10 - --While this scene of anguish was transpiring in the presence of the astonished Jews who surrounded Saul, the Lord was not unmindful of the promise he h...

Maclaren: Act 9:1-12 - --Grace Triumphant And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired ...

MHCC: Act 9:10-22 - --A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave a...

Matthew Henry: Act 9:10-22 - -- As for God, his work is perfect; if he begin, he will make an end: a good work was begun in Saul, when he was brought to Christ's feet, in that wo...

Barclay: Act 9:10-18 - --Beyond doubt Ananias is one of the forgotten heroes of the Christian Church. If it be true that the Church owes Paul to the prayer of Stephen, it is...

Constable: Act 6:8--9:32 - --II. THE WITNESS IN JUDEA AND SAMARIA 6:8--9:31 In this next major section of Acts, Luke narrated three significa...

Constable: Act 9:1-31 - --C. The mission of Saul 9:1-31 The writer focused our attention next on a key figure in the spread of the...

Constable: Act 9:1-19 - --1. Saul's conversion and calling 9:1-19a Luke recorded the conversion and calling of Saul to dem...

Constable: Act 9:10-19 - --Saul's calling from the Lord 9:10-19a 9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received...

College: Act 9:1-43 - --ACTS 9 C. THE CONVERSION OF SAUL OF TARSUS (9:1-31) 1. The Expedition of Saul to Damascus (9:1-2) 1 Meanwhile, Saul was still breathing out murdero...

McGarvey: Act 9:10-12 - --10-12. While this scene of anguish was transpiring in the presence of the astonished Jews who surrounded Saul, the Lord was not unmindful of the promi...

expand all
Introduction / Outline

Robertson: Acts (Book Introduction) THE ACTS OF THE APOSTLES By Way of Introduction But for the Acts we should know nothing of the early apostolic period save what is told in the Epi...

JFB: Acts (Book Introduction) THIS book is to the Gospels what the fruit is to the tree that bears it. In the Gospels we see the corn of wheat falling into the ground and dying: in...

JFB: Acts (Outline) INTRODUCTION--LAST DAYS OF OUR LORD UPON EARTH--HIS ASCENSION. (Act 1:1-11) RETURN OF THE ELEVEN TO JERUSALEM--PROCEEDINGS IN THE UPPER ROOM TILL PEN...

TSK: Acts (Book Introduction) The Acts of the Apostles is a most valuable portion of Divine revelation; and, independently of its universal reception in the Christian church, as an...

TSK: Acts 9 (Chapter Introduction) Overview Act 9:1, Saul, going towards Damascus, is stricken down to the earth, and led blind to Damascus; Act 9:10, is called to the apostleship; ...

Poole: Acts 9 (Chapter Introduction) CHAPTER 9

MHCC: Acts (Book Introduction) This book unites the Gospels to the Epistles. It contains many particulars concerning the apostles Peter and Paul, and of the Christian church from th...

MHCC: Acts 9 (Chapter Introduction) (Act 9:1-9) The conversion of Saul. (Act 9:10-22) Saul converted preaches Christ. (Act 9:23-31) Saul is persecuted at Damascus, and goes to Jerusale...

Matthew Henry: Acts (Book Introduction) An Exposition, with Practical Observations, of The Acts of the Apostles We have with an abundant satisfaction seen the foundation of our holy religion...

Matthew Henry: Acts 9 (Chapter Introduction) In this chapter we have, I. The famous story of St. Paul's conversion from being an outrageous persecutor of the gospel of Christ to be an illustr...

Barclay: Acts (Book Introduction) INTRODUCTION TO THE ACTS OF THE APOSTLES A Precious Book In one sense Acts is the most important book in the New Testament. It is the simple truth t...

Barclay: Acts 9 (Chapter Introduction) Surrender (Act_9:1-9) A Christian Welcome (Act_9:10-18) Witnessing For Christ (Act_9:19-22) Escaping By The Skin Of His Teeth (Act_9:23-25) Rejec...

Constable: Acts (Book Introduction) Introduction Title The title "Acts of the Apostles" is very ancient. The Anti-Marcioni...

Constable: Acts (Outline) Outline I. The witness in Jerusalem 1:1-6:7 A. The founding of the church 1:1-2:46 ...

Constable: Acts Acts Bibliography Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeolog...

Haydock: Acts (Book Introduction) THE ACTS OF THE APOSTLES. INTRODUCTION. St. Luke, who had published his gospel, wrote also a second volume, which, from the first ages, hath bee...

Gill: Acts (Book Introduction) INTRODUCTION TO ACTS This book, in some copies, is called, "The Acts of the holy Apostles". It contains an history of the ministry and miracles of ...

College: Acts (Book Introduction) INTRODUCTION As early as the second century the title "The Acts of the Apostles" was given to this document. Before that time the work probably circu...

College: Acts (Outline) OUTLINE I. THE CHURCH IN JERUSALEM - 1:1-8:1a A. INTRODUCTION OF THE BOOK - 1:1-3 B. THE COMMISSIONING OF THE APOSTLES - 1:4-8 C. THE ASCENSI...

Advanced Commentary (Dictionaries, Hymns, Arts, Sermon Illustration, Question and Answers, etc)


TIP #23: Navigate the Study Dictionary using word-wheel index or search box. [ALL]
created in 0.11 seconds
powered by
bible.org - YLSA