Text -- Ezra 8:10-36 (NET)

8:10 from the descendants of Bani, Shelomith son of Josiphiah, and with him 160 men; 8:11 from the descendants of Bebai, Zechariah son of Bebai, and with him 28 men; 8:12 from the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men; 8:13 from the descendants of Adonikam there were the latter ones. Their names were Eliphelet, Jeuel, and Shemaiah, and with them 60 men; 8:14 from the descendants of Bigvai, Uthai, and Zaccur, and with them 70 men.

The Exiles Travel to Jerusalem

8:15 I had them assemble at the canal that flows toward Ahava, and we camped there for three days. I observed that the people and the priests were present, but I found no Levites there. 8:16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were leaders, and Joiarib and Elnathan, who were teachers. 8:17 I sent them to Iddo, who was the leader in the place called Casiphia. I told them what to say to Iddo and his relatives, who were the temple servants in Casiphia, so they would bring us attendants for the temple of our God. 8:18 Due to the fact that the good hand of our God was on us, they brought us a skilled man, from the descendants of Mahli the son of Levi son of Israel. This man was Sherebiah, who was accompanied by his sons and brothers, 18 men, 8:19 and Hashabiah, along with Jeshaiah from the descendants of Merari, with his brothers and their sons, 20 men, 8:20 and some of the temple servants that David and his officials had established for the work of the Levites– 220 of them. They were all designated by name. 8:21 I called for a fast there by the Ahava Canal, so that we might humble ourselves before our God and seek from him a safe journey for us, our children, and all our property. 8:22 I was embarrassed to request soldiers and horsemen from the king to protect us from the enemy along the way, because we had said to the king, “The good hand of our God is on everyone who is seeking him, but his great anger is against everyone who forsakes him.” 8:23 So we fasted and prayed to our God about this, and he answered us. 8:24 Then I set apart twelve of the leading priests, together with Sherebiah, Hashabiah, and ten of their brothers, 8:25 and I weighed out to them the silver, the gold, and the vessels intended for the temple of our God– items that the king, his advisers, his officials, and all Israel who were present had contributed. 8:26 I weighed out to them 650 talents of silver, silver vessels worth 100 talents, 100 talents of gold, 8:27 20 gold bowls worth 1,000 darics, and two exquisite vessels of gleaming bronze, as valuable as gold. 8:28 Then I said to them, “You are holy to the Lord, just as these vessels are holy. The silver and the gold are a voluntary offering to the Lord, the God of your fathers. 8:29 Be careful with them and protect them, until you weigh them out before the leading priests and the Levites and the family leaders of Israel in Jerusalem, in the storerooms of the temple of the Lord.” 8:30 Then the priests and the Levites took charge of the silver, the gold, and the vessels that had been weighed out, to transport them to Jerusalem to the temple of our God. 8:31 On the twelfth day of the first month we began traveling from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he delivered us from our enemy and from bandits along the way. 8:32 So we came to Jerusalem, and we stayed there for three days. 8:33 On the fourth day we weighed out the silver, the gold, and the vessels in the house of our God into the care of Meremoth son of Uriah, the priest, and Eleazar son of Phinehas, who were accompanied by Jozabad son of Jeshua and Noadiah son of Binnui, who were Levites. 8:34 Everything was verified by number and by weight, and the total weight was written down at that time. 8:35 The exiles who were returning from the captivity offered burnt offerings to the God of Israel– twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs, along with twelve male goats as a sin offering. All this was a burnt offering to the Lord. 8:36 Then they presented the decrees of the king to the king’s satraps and to the governors of Trans-Euphrates, who gave help to the people and to the temple of God.

Commentary -- Verse Notes / Footnotes

NET Notes: Ezr 8:10

¹ tc The MT lacks “Bani.” It is restored on the basis of certain LXX MSS.

NET Notes: Ezr 8:13

¹ tn Or “those who came later.” The exact meaning of this Hebrew phrase is uncertain. It may refer to the last remaining members of Adonikam’s family who were in Babylon. So, for example, H. G. M. Williamson, Ezra, Nehemiah (WBC), 108; cf. NASB, NIV, NCV. The phrase has also been taken to mean “the younger sons (so NAB), or the ones who “returned at a later date” (so TEV).

NET Notes: Ezr 8:14

¹ tc The translation reads with the Qere, the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate וְזַּכּוּר (vÿzakkur, “and Zaccur”) rather than the Kethib of the MT, וְזַבוּד (vÿzavud, “and Zabbud”).

² tn The MT has “with him” (so NAB). The present translation (“with them”) is based on the reading of many medieval Hebrew MSS, the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate (so also KJV, NASB, NIV, NRSV).

NET Notes: Ezr 8:15

¹ tn Or “I gathered them.”

² tn Heb “river.” So also in vv. 21, 31.

NET Notes: Ezr 8:16

¹ tc The name “Elnathan” occurs twice in this list. Some, assuming an accidental repetition, would include it only once (cf. NAB).

NET Notes: Ezr 8:17

¹ tn Heb “I placed in their mouth words.”

² tc The translation reads with the LXX and Vulgate וְאֶחָיו (vÿ’ekhayv, “and his brethren” = “relatives”; so NCV, NLT) rather than the reading אָחִיו (’akhiyv, “his brother”) of the MT.

³ tn Heb “in the place called.” This phrase has not been repeated in the translation for stylistic reasons.

NET Notes: Ezr 8:18

¹ tn Heb “and Sherebiah.” The words “this man was” are not in the Hebrew text, but have been supplied in the translation for clarity and for stylistic reasons.

² tn Or “relatives” (so CEV; NRSV “kin”); also in v. 19.

NET Notes: Ezr 8:21

¹ tn Heb “a straight way.”

NET Notes: Ezr 8:22

¹ tn A number of modern translations regard this as a collective singular and translate “from enemies” (also in v. 31).

² tn Heb “his strength and his anger.” The expression is a hendiadys (one concept expressed through two terms).

NET Notes: Ezr 8:24

¹ tc The translation reads וַחֲשַׁבְיָה וְשֵׁרֵבְיָה (vÿsherevÿyah vakhashavyah, “and Sherebiah and Hashabiah”) rather than the reading חֲשַׁבְיָה לְשֵׁרֵבְיָה (lÿsherevyah khashavyah, “to Sherebiah Hashabiah”) of the MT.

² tn Or “relatives”; or “colleagues” (cf. NLT “ten other priests”).

NET Notes: Ezr 8:26

¹ tn Heb “upon their hand.”

² tn Possibly “100 silver vessels worth [?] talents” or “silver vessels weighing 100 talents.”

NET Notes: Ezr 8:29

¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: Ezr 8:30

¹ tn Heb “received.”

NET Notes: Ezr 8:31

¹ tn Heb “from the hand of the enemy and the one who lies in wait.” Some modern English versions render the latter phrase as “ambushes” (cf. NASB, NRSV).

NET Notes: Ezr 8:33

¹ tn Heb “upon the hand of.”

NET Notes: Ezr 8:34

¹ tn The words “everything was verified” are not in the Hebrew text but have been supplied in the translation for clarity.