Text -- Isaiah 37:1-22 (NET)

37:1 When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went to the Lord’s temple. 37:2 Eliakim the palace supervisor, Shebna the scribe, and the leading priests, clothed in sackcloth, sent this message to the prophet Isaiah son of Amoz: 37:3 “This is what Hezekiah says: ‘This is a day of distress, insults, and humiliation, as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through. 37:4 Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. When the Lord your God hears, perhaps he will punish him for the things he has said. So pray for this remnant that remains.’” 37:5 When King Hezekiah’s servants came to Isaiah, 37:6 Isaiah said to them, “Tell your master this: ‘This is what the Lord says: “Don’t be afraid because of the things you have heard– these insults the king of Assyria’s servants have hurled against me. 37:7 Look, I will take control of his mind; he will receive a report and return to his own land. I will cut him down with a sword in his own land.”’” 37:8 When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning. 37:9 The king heard that King Tirhakah of Ethiopia was marching out to fight him. He again sent messengers to Hezekiah, ordering them: 37:10 “Tell King Hezekiah of Judah this: ‘Don’t let your God in whom you trust mislead you when he says, “Jerusalem will not be handed over to the king of Assyria.” 37:11 Certainly you have heard how the kings of Assyria have annihilated all lands. Do you really think you will be rescued? 37:12 Were the nations whom my predecessors destroyed– the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar– rescued by their gods? 37:13 Where are the king of Hamath, the king of Arpad, and the kings of Lair, Sepharvaim, Hena, and Ivvah?’” 37:14 Hezekiah took the letter from the messengers and read it. Then Hezekiah went up to the Lord’s temple and spread it out before the Lord. 37:15 Hezekiah prayed before the Lord: 37:16 “O Lord who commands armies, O God of Israel, who is enthroned on the cherubim! You alone are God over all the kingdoms of the earth. You made the sky and the earth. 37:17 Pay attention, Lord, and hear! Open your eyes, Lord, and observe! Listen to this entire message Sennacherib sent and how he taunts the living God! 37:18 It is true, Lord, that the kings of Assyria have destroyed all the nations and their lands. 37:19 They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them. 37:20 Now, O Lord our God, rescue us from his power, so all the kingdoms of the earth may know that you alone are the Lord.” 37:21 Isaiah son of Amoz sent this message to Hezekiah: “This is what the Lord God of Israel says: ‘Because you prayed to me concerning King Sennacherib of Assyria, 37:22 this is what the Lord says about him: “The virgin daughter Zion despises you– she makes fun of you; daughter Jerusalem shakes her head after you.

Commentary -- Verse Notes / Footnotes

NET Notes: Isa 37:1

¹ tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

NET Notes: Isa 37:2

¹ tn Heb “elders of the priests” (so KJV, NAB, NASB); NCV “the older priests”; NRSV, TEV, CEV “the senior priests.”

NET Notes: Isa 37:3

¹ tn In the Hebrew text this verse begins with “they said to him” (cf. NRSV).

² tn Or “rebuke” (KJV, NAB, NIV, NRSV), or “correction.”

³ tn Or “contempt”; NAB, NIV, NRSV “disgrace.”

⁴ tn Heb “when sons come to the cervical opening and there is no strength to give birth.”

NET Notes: Isa 37:4

¹ tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”

² tn Heb “and rebuke the words which the Lord your God hears.”

³ tn Heb “and lift up a prayer on behalf of the remnant that is found.”

NET Notes: Isa 37:6

¹ tn Heb “by which the servants of the king of Assyria have insulted me.”

NET Notes: Isa 37:7

¹ tn Heb “I will put in him a spirit.” The precise sense of רוּחַ (ruakh, “spirit”) is uncertain in this context. It may refer to a spiritual being who will take control of his mind (see 1 Kgs 22:19), or it could refer to a disposition of concern and fear. In either case the Lord’s sovereignty over the king is apparent.

² tn Heb “cause him to fall” (so KJV, ASV, NAB), that is, “kill him.”

NET Notes: Isa 37:8

¹ tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”

NET Notes: Isa 37:9

¹ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

² tn Heb “Cush” (so NASB); NIV, NCV “the Cushite king of Egypt.”

³ tn Heb “heard concerning Tirhakah king of Cush, ‘He has come out to fight with you.’”

⁴ tn The Hebrew text has, “and he heard and he sent,” but the parallel in 2 Kgs 19:9 has וַיָּשָׁב וַיִּשְׁלַח (vayyashav vayyishlakh, “and he returned and he sent”), i.e., “he again sent.”

NET Notes: Isa 37:11

¹ tn Heb “Look, you have heard what the kings of Assyria have done to all the lands, annihilating them.”

² tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!”

NET Notes: Isa 37:12

¹ tn Heb “fathers” (so KJV, NAB, NASB); NIV “forefathers”; NCV “ancestors.”

² tn Heb “Did the gods of the nations whom my fathers destroyed rescue them – Gozan and Haran, and Rezeph and the sons of Eden who are in Telassar?”

NET Notes: Isa 37:13

¹ sn Lair was a city located in northeastern Babylon. See M. Cogan and H. Tadmor, II Kings (AB), 235.

NET Notes: Isa 37:14

¹ tc The Hebrew text has the plural, “letters.” The final mem (ם) may be dittographic (note the initial mem on the form that immediately follows). Some Greek and Aramaic witnesses have the singular. If so, one still has to deal with the yod that is part of the plural ending. J. N. Oswalt refers to various commentators who have suggested ways to understand the plural form (Isaiah [NICOT], 1:652).

² tn In the parallel text in 2 Kgs 19:14 the verb has the plural suffix, “them,” but this probably reflects a later harmonization to the preceding textual corruption (of “letter” to “letters”).

NET Notes: Isa 37:16

¹ sn Cherubim (singular “cherub”) refers to the images of winged angelic creatures that were above the ark of the covenant.

² tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

NET Notes: Isa 37:17

¹ tn Heb “Hear all the words of Sennacherib which he sent to taunt the living God.”

NET Notes: Isa 37:18

¹ tn The Hebrew text here has “all the lands,” but the parallel text in 2 Kgs 19:17 has “the nations.”

NET Notes: Isa 37:19

¹ tn Heb “and they put their gods in the fire.”

² tn Heb “so they destroyed them” (NASB similar).

NET Notes: Isa 37:20

¹ tn The parallel text in 2 Kgs 19:19 reads, “that you, Lord, are the only God.”

NET Notes: Isa 37:21

¹ tn The parallel text in 2 Kgs 19:20 reads, “That which you prayed to me concerning Sennacherib king of Assyria I have heard.” The verb “I have heard” does not appear in Isa 37:21, where אֲשֶׁר (’asher) probably has a causal sense: “because.”

NET Notes: Isa 37:22

¹ tn Heb “this is the word which the Lord has spoken about him.”

² sn Zion (Jerusalem) is pictured here as a young, vulnerable daughter whose purity is being threatened by the would-be Assyrian rapist. The personification hints at the reality which the young girls of the city would face if the Assyrians conquer it.

³ sn Shaking the head was a mocking gesture of derision.