Text -- John 4:33-54 (NET)

4:33 So the disciples began to say to one another, “No one brought him anything to eat, did they?” 4:34 Jesus said to them, “My food is to do the will of the one who sent me and to complete his work. 4:35 Don’t you say, ‘There are four more months and then comes the harvest?’ I tell you, look up and see that the fields are already white for harvest! 4:36 The one who reaps receives pay and gathers fruit for eternal life, so that the one who sows and the one who reaps can rejoice together. 4:37 For in this instance the saying is true, ‘One sows and another reaps.’ 4:38 I sent you to reap what you did not work for; others have labored and you have entered into their labor.”

The Samaritans Respond

4:39 Now many Samaritans from that town believed in him because of the report of the woman who testified, “He told me everything I ever did.” 4:40 So when the Samaritans came to him, they began asking him to stay with them. He stayed there two days, 4:41 and because of his word many more believed. 4:42 They said to the woman, “No longer do we believe because of your words, for we have heard for ourselves, and we know that this one really is the Savior of the world.”

Onward to Galilee

4:43 After the two days he departed from there to Galilee. 4:44 (For Jesus himself had testified that a prophet has no honor in his own country.) 4:45 So when he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem at the feast (for they themselves had gone to the feast).

Healing the Royal Official’s Son

4:46 Now he came again to Cana in Galilee where he had made the water wine. In Capernaum there was a certain royal official whose son was sick. 4:47 When he heard that Jesus had come back from Judea to Galilee, he went to him and begged him to come down and heal his son, who was about to die. 4:48 So Jesus said to him, “Unless you people see signs and wonders you will never believe!” 4:49 “Sir,” the official said to him, “come down before my child dies.” 4:50 Jesus told him, “Go home; your son will live.” The man believed the word that Jesus spoke to him, and set off for home. 4:51 While he was on his way down, his slaves met him and told him that his son was going to live. 4:52 So he asked them the time when his condition began to improve, and they told him, “Yesterday at one o’clock in the afternoon the fever left him.” 4:53 Then the father realized that it was the very time Jesus had said to him, “Your son will live,” and he himself believed along with his entire household. 4:54 Jesus did this as his second miraculous sign when he returned from Judea to Galilee.

Commentary -- Verse Notes / Footnotes

NET Notes: Joh 4:33

¹ tn An ingressive imperfect conveys the idea that Jesus’ reply provoked the disciples’ response.

² tn The direct object of ἤνεγκεν (hnenken) in Greek is understood; “anything” is supplied in English.

³ tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here it is “did they?”).

NET Notes: Joh 4:34

¹ sn The one who sent me refers to the Father.

² tn Or “to accomplish.”

³ tn The substantival ἵνα (Jina) clause has been translated as an English infinitive clause.

sn No one brought him anything to eat, did they? In the discussion with the disciples which took place while the woman had gone into the city, note again the misunderstanding: The disciples thought Jesus referred to physical food, while he was really speaking figuratively and spiritually again. Thus Jesus was forced to explain what he meant, and the explanation that his food was his mission, to do the will of God and accomplish his work, leads naturally into the metaphor of the harvest. The fruit of his mission was represented by the Samaritans who were coming to him.

NET Notes: Joh 4:35

¹ tn The recitative ὅτι (Joti) after λέγετε (legete) has not been translated.

² tn Grk “lift up your eyes” (an idiom). BDAG 357 s.v. ἐπαίρω 1 has “look up” here.

³ tn That is, “ripe.”

NET Notes: Joh 4:36

¹ tn Or “a reward”; see L&N 38.14 and 57.173. This is something of a wordplay.

NET Notes: Joh 4:37

¹ tn The recitative ὅτι (Joti) after ἀληθινός (alhqino") has not been translated.

NET Notes: Joh 4:39

¹ tn Grk “when she testified.”

NET Notes: Joh 4:40

¹ tn Following the arrival of the Samaritans, the imperfect verb has been translated as ingressive.

² tn Because of the length of the Greek sentence and the sequencing with the following verse, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

NET Notes: Joh 4:41

¹ tn Or “and they believed much more.”

NET Notes: Joh 4:42

¹ tn Or “this.” The Greek pronoun can mean either “this one” or “this” (BDAG 740 s.v. οὗτος 1).

² sn There is irony in the Samaritans’ declaration that Jesus was really the Savior of the world, an irony foreshadowed in the prologue to the Fourth Gospel (1:11): “He came to his own, and his own did not receive him.” Yet the Samaritans welcomed Jesus and proclaimed him to be not the Jewish Messiah only, but the Savior of the world.

NET Notes: Joh 4:44

¹ sn This is a parenthetical note by the author.

NET Notes: Joh 4:45

¹ sn All the things he had done in Jerusalem probably refers to the signs mentioned in John 2:23.

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

² sn See John 2:23-25.

³ sn John 4:44-45. The last part of v. 45 is a parenthetical note by the author. The major problem in these verses concerns the contradiction between the proverb stated by Jesus in v. 44 and the reception of the Galileans in v. 45. Origen solved the problem by referring his own country to Judea (which Jesus had just left) and not Galilee. But this runs counter to the thrust of John’s Gospel, which takes pains to identify Jesus with Galilee (cf. 1:46) and does not even mention his Judean birth. R. E. Brown typifies the contemporary approach: He regards v. 44 as an addition by a later redactor who wanted to emphasize Jesus’ unsatisfactory reception in Galilee. Neither expedient is necessary, though, if honor is understood in its sense of attributing true worth to someone. The Galileans did welcome him, but their welcome was to prove a superficial response based on what they had seen him do at the feast. There is no indication that the signs they saw brought them to place their faith in Jesus any more than Nicodemus did on the basis of the signs. But a superficial welcome based on enthusiasm for miracles is no real honor at all.

NET Notes: Joh 4:46

¹ map For location see Map1 C3; Map2 D2; Map3 C5.

² sn See John 2:1-11.

³ tn Grk “And in.”

⁴ sn Capernaum was a town on the northwest shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region.

map For location see Map1 D2; Map2 C3; Map3 B2.

⁵ tn Although βασιλικός (basiliko") has often been translated “nobleman” it is almost certainly refers here to a servant of Herod, tetrarch of Galilee (who in the NT is called a king, Matt 14:9, Mark 6:14-29). Capernaum was a border town, so doubtless there were many administrative officials in residence there.

NET Notes: Joh 4:47

¹ tn The direct object of ἠρώτα (hrwta) is supplied from context. Direct objects were frequently omitted in Greek when clear from the context.

NET Notes: Joh 4:48

¹ tn The word “people” is not in the Greek text, but is supplied to indicate that the verb is second person plural (referring to more than the royal official alone).

² tn Or “you never believe.” The verb πιστεύσητε (pisteushte) is aorist subjunctive and may have either nuance.

NET Notes: Joh 4:50

¹ tn Grk “Go”; the word “home” is not in the Greek text, but is implied.

² tn Grk “and left.” The words “for home” are implied by the following verse.

NET Notes: Joh 4:51

¹ sn While he was on his way down. Going to Capernaum from Cana, one must go east across the Galilean hills and then descend to the Sea of Galilee. The 20 mi (33 km) journey could not be made in a single day. The use of the description on his way down shows the author was familiar with Palestinian geography.

² tn Traditionally, “servants.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

NET Notes: Joh 4:52

¹ tn Grk “the hour.”

² tn BDAG 558 s.v. κομψότερον translates the idiom κομψότερον ἔχειν (komyoteron ecein) as “begin to improve.”

³ tn The second οὖν (oun) in 4:52 has been translated as “and” to improve English style by avoiding redundancy.

⁴ tn Grk “at the seventh hour.”

NET Notes: Joh 4:53

¹ tn Grk “at that hour.”

NET Notes: Joh 4:54

¹ tn This sentence in Greek involves an object-complement construction. The force can be either “Jesus did this as,” or possibly “Jesus made this to be.” The latter translation accents not only Jesus’ power but his sovereignty too. Cf. 2:11 where the same construction occurs.