Text -- Matthew 14:1-14 (NET)

The Death of John the Baptist

14:1 At that time Herod the tetrarch heard reports about Jesus, 14:2 and he said to his servants, “This is John the Baptist. He has been raised from the dead! And because of this, miraculous powers are at work in him.” 14:3 For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, 14:4 because John had repeatedly told him, “It is not lawful for you to have her.” 14:5 Although Herod wanted to kill John, he feared the crowd because they accepted John as a prophet. 14:6 But on Herod’s birthday, the daughter of Herodias danced before them and pleased Herod, 14:7 so much that he promised with an oath to give her whatever she asked. 14:8 Instructed by her mother, she said, “Give me the head of John the Baptist here on a platter.” 14:9 Although it grieved the king, because of his oath and the dinner guests he commanded it to be given. 14:10 So he sent and had John beheaded in the prison. 14:11 His head was brought on a platter and given to the girl, and she brought it to her mother. 14:12 Then John’s disciples came and took the body and buried it and went and told Jesus.

The Feeding of the Five Thousand

14:13 Now when Jesus heard this he went away from there privately in a boat to an isolated place. But when the crowd heard about it, they followed him on foot from the towns. 14:14 As he got out he saw the large crowd, and he had compassion on them and healed their sick.

Commentary -- Verse Notes / Footnotes

NET Notes: Mat 14:1

¹ sn A tetrarch, a ruler with rank and authority lower than a king, ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod, tetrarch of Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.

NET Notes: Mat 14:3

¹ tc ‡ Most witnesses (א² C D L W Z Θ 0106 Ë^1,13 33 Ï lat) read αὐτόν (auton, “him”) here as a way of clarifying the direct object; various important witnesses lack the word, however (א* B 700 pc ff¹ h q). The original wording most likely lacked it, but it has been included here due to English style. NA²⁷ includes the word in brackets, indicating reservations about its authenticity.

NET Notes: Mat 14:4

¹ tn The imperfect tense verb is here rendered with an iterative force.

² sn This marriage of Herod to his brother Philip’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union.

NET Notes: Mat 14:5

¹ tn Here καί (kai) has not been translated.

² tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.

³ tn Grk “him” (also in the following phrase, Grk “accepted him”); in both cases the referent (John) has been specified in the translation for clarity.

NET Notes: Mat 14:7

¹ tn The Greek text reads here ὁμολογέω (Jomologew); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise with an oath” for certain contexts such as here.

NET Notes: Mat 14:9

¹ tn Grk “and being grieved, the king commanded.”

sn Herod was technically not a king, but this reflects popular usage. See the note on tetrarch in 14:1.

NET Notes: Mat 14:10

¹ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

NET Notes: Mat 14:11

¹ tn Grk “And his”; the referent (John the Baptist) has been specified in the translation for clarity.

NET Notes: Mat 14:12

¹ tn Grk “his”; the referent (John) has been specified in the translation for clarity. Here καί (kai) has been translated as “Then.”

NET Notes: Mat 14:13

¹ tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

² tn Or “cities.”