Text -- Matthew 14:23-36 (NET)

14:23 And after he sent the crowds away, he went up the mountain by himself to pray. When evening came, he was there alone. 14:24 Meanwhile the boat, already far from land, was taking a beating from the waves because the wind was against it. 14:25 As the night was ending, Jesus came to them walking on the sea. 14:26 When the disciples saw him walking on the water they were terrified and said, “It’s a ghost!” and cried out with fear. 14:27 But immediately Jesus spoke to them: “Have courage! It is I. Do not be afraid.” 14:28 Peter said to him, “Lord, if it is you, order me to come to you on the water.” 14:29 So he said, “Come.” Peter got out of the boat, walked on the water, and came toward Jesus. 14:30 But when he saw the strong wind he became afraid. And starting to sink, he cried out, “Lord, save me!” 14:31 Immediately Jesus reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” 14:32 When they went up into the boat, the wind ceased. 14:33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.” 14:34 After they had crossed over, they came to land at Gennesaret. 14:35 When the people there recognized him, they sent word into all the surrounding area, and they brought all their sick to him. 14:36 They begged him if they could only touch the edge of his cloak, and all who touched it were healed.

Commentary -- Verse Notes / Footnotes

NET Notes: Mat 14:24

¹ tn Grk “The boat was already many stades from the land.” A stade (στάδιον, stadion) was a unit of distance about 607 feet (187 meters) long.

NET Notes: Mat 14:25

¹ tn Grk “In the fourth watch of the night,” that is, between 3 a.m. and 6 a.m.

² tn Or “on the lake.”

NET Notes: Mat 14:26

¹ tn Here δέ (de) has not been translated.

² tn Grk “on the sea”; or “on the lake.” The translation “water” has been used here for stylistic reasons (cf. the same phrase in v. 25).

NET Notes: Mat 14:27

¹ tc Most witnesses have ὁ ᾿Ιησοῦς (Jo Ihsous, “Jesus”), while a few lack the words (א* D 073 892 pc ff¹ sy^c sa bo). Although such additions are often suspect (due to liturgical influences, piety, or for the sake of clarity), in this case it is likely that ὁ ᾿Ιησοῦς dropped out accidentally. Apart from a few albeit important witnesses, as noted above, the rest of the tradition has either ὁ ᾿Ιησοῦς αὐτοῖς (Jo Ihsous autois) or αὐτοῖς ὁ ᾿Ιησοῦς (autois Jo Ihsous). In uncial letters, with Jesus’ name as a nomen sacrum, this would have been written as autoisois_ or ois_autois. Thus homoioteleuton could explain the reason for the omission of Jesus’ name.

² tn Grk “he said to them, saying.” The participle λέγων (legwn) is redundant and has not been translated.

NET Notes: Mat 14:28

¹ tn Here δέ (de) has not been translated.

² tn Grk “answering him, Peter said.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.

NET Notes: Mat 14:30

¹ tn Grk “he cried out, saying.” The participle λέγων (legwn) is redundant and has not been translated.

NET Notes: Mat 14:34

¹ sn Gennesaret was a fertile plain south of Capernaum (see also Mark 6:53). The Sea of Galilee was also sometimes known as the Sea of Gennesaret (Luke 5:1).

NET Notes: Mat 14:35

¹ tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2).

NET Notes: Mat 14:36

¹ tn Grk “asked that they might touch.”