Text -- Revelation 2:21-29 (NET)

2:21 I have given her time to repent, but she is not willing to repent of her sexual immorality. 2:22 Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds. 2:23 Furthermore, I will strike her followers with a deadly disease, and then all the churches will know that I am the one who searches minds and hearts. I will repay each one of you what your deeds deserve. 2:24 But to the rest of you in Thyatira, all who do not hold to this teaching (who have not learned the so-called “deep secrets of Satan”), to you I say: I do not put any additional burden on you. 2:25 However, hold on to what you have until I come. 2:26 And to the one who conquers and who continues in my deeds until the end, I will give him authority over the nations– 2:27 he will rule them with an iron rod and like clay jars he will break them to pieces, 2:28 just as I have received the right to rule from my Father– and I will give him the morning star. 2:29 The one who has an ear had better hear what the Spirit says to the churches.’

Commentary -- Verse Notes / Footnotes

NET Notes: Rev 2:21

¹ tn Here καί (kai) has not been translated because of differences between Greek and contemporary English style.

² tn Here καί (kai) has been translated as “but” to bring out the contrast present in this woman’s obstinate refusal to repent.

NET Notes: Rev 2:22

¹ tn Grk “onto a bed,” in this context an idiom for severe illness (L&N 23.152).

² tn Or “into great distress.” The suffering here is not specified as physical or emotional, and could involve persecution.

NET Notes: Rev 2:23

¹ tn Grk “her children,” but in this context a reference to this woman’s followers or disciples is more likely meant.

² tn Grk “I will kill with death.” θάνατος (qanatos) can in particular contexts refer to a manner of death, specifically a contagious disease (see BDAG 443 s.v. 3; L&N 23.158).

³ tn Grk “I will give.” The sense of δίδωμι (didwmi) in this context is more “repay” than “give.”

⁴ sn This pronoun and the following one are plural in the Greek text.

⁵ tn Grk “each one of you according to your works.”

NET Notes: Rev 2:24

¹ sn That is, the teaching of Jezebel (v. 20).

² tn Grk “deep things.” For the translation “deep secrets” see L&N 28.76; cf. NAB, NIV, CEV.

NET Notes: Rev 2:26

¹ tn Or “who is victorious”; traditionally, “who overcomes.”

² tn Grk “keeps.” In a context that speaks of “holding on to what you have,” the idea here is one of continued faithful behavior (BDAG 1002 s.v. τηρέω 3 has “ὁ τηρῶν τὰ ἔργα μου the one who takes my deeds to heart Rv 2:26”).

³ tn Or “over the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

NET Notes: Rev 2:27

¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

² tn Grk “will shepherd.”

³ tn Or “scepter.” The Greek term ῥάβδος (rJabdo") can mean either “rod” or “scepter.”

⁴ sn A quotation from Ps 2:9 (with the line introducing the quotation containing a partial allusion to Ps 2:8). See also Rev 12:5, 19:15.

NET Notes: Rev 2:28

¹ tn What has been received is not specified in the Greek text, but must be supplied from the context. In the light of the two immediately preceding verses about rulership or dominion, it seems that the implied direct object of δώσω (dwsw) is “the right to rule” (i.e., ἔχειν ἐξουσίαν ποιμάνειν, ecein exousian poimanein), although many modern translations supply the word “authority” here (so NAB, NRSV, NLT).

² tn On this expression BDAG 892 s.v. πρωϊνός states, “early, belonging to the morning ὁ ἀστὴρ ὁ πρ. the morning star, Venus Rv 2:28; 22:16.”