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Text -- Romans 11:1-15 (NET)

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Context
Israel’s Rejection not Complete nor Final
11:1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. 11:2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? 11:3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!” 11:4 But what was the divine response to him? “I have kept for myself seven thousand people who have not bent the knee to Baal.” 11:5 So in the same way at the present time there is a remnant chosen by grace. 11:6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace. 11:7 What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened, 11:8 as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day.” 11:9 And David says, “Let their table become a snare and trap, a stumbling block and a retribution for them; 11:10 let their eyes be darkened so that they may not see, and make their backs bend continually.” 11:11 I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous. 11:12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring? 11:13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry, 11:14 if somehow I could provoke my people to jealousy and save some of them. 11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Abraham a son of Terah; the father of Isaac; ancestor of the Jewish nation.,the son of Terah of Shem
 · Baal a pagan god,a title of a pagan god,a town in the Negeb on the border of Simeon and Judah,son of Reaiah son of Micah; a descendant of Reuben,the forth son of Jeiel, the Benjamite
 · Benjamin the tribe of Benjamin of Israel
 · David a son of Jesse of Judah; king of Israel,son of Jesse of Judah; king of Israel
 · Elijah a prophet from the 9th century B.C.,a prophet from Tishbe in Gilead to Israel in King Ahab's time,son of Jeroham of Benjamin,a priest of the Harim clan who put away his heathen wife,a layman of the Bani Elam clan who put away his heathen wife
 · Gentile a non-Jewish person
 · Israel a citizen of Israel.,a member of the nation of Israel
 · Israelite a citizen of Israel.,a member of the nation of Israel


Dictionary Themes and Topics: ROMANS, EPISTLE TO THE | Israel | ESCHATOLOGY OF THE NEW TESTAMENT, I-V | Rome | GRAFT | Salvation | Elijah | Quotations and Allusions | ELECTION | Predestination | Call | Election of Grace | Gentiles | Emulation | GRACE | Grace of God | God | PSYCHOLOGY | PROVOCATION; PROVOKE | Benjamin | more
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Verse Notes / Footnotes
NET Notes

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Commentary -- Verse Notes / Footnotes

NET Notes: Rom 11:3 A quotation from 1 Kgs 19:10, 14.

NET Notes: Rom 11:4 A quotation from 1 Kgs 19:18.

NET Notes: Rom 11:7 Here καί (kai) has not been translated because of differences between Greek and English style.

NET Notes: Rom 11:8 A quotation from Deut 29:4; Isa 29:10.

NET Notes: Rom 11:10 A quotation from Ps 69:22-23.

NET Notes: Rom 11:11 Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity.

NET Notes: Rom 11:12 Or “full inclusion”; Grk “their fullness.”

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