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Genesis 11:1-32

11:1

<0259> [A.M. 1757. B.C. 2247. was.]

language <08193> [language. Heb. lip. speech. Heb. words.]


11:2

people moved eastward <06924> [from the east. or, eastward.]

Shinar <08152> [Shinar.]


11:3

said ... one another <0376 07453 0559> [they said one to another. Heb. a man said to his neighbour.]

Go to.

[not as.]

bake <08313> [burn throughly. Heb. burn to a burning. brick.]

tar <02564> [slime.]


11:4

top <07218> [whose.]

make <06213> [and let.]

scattered <06327> [lest.]


11:5


11:6

people <05971> [Behold.]

people <05971> [the people.]

sharing <02161> [imagined.]


11:7

Come <03051> [Go to.]

The Hebrew word signifies, "Come," or, "make preparation," as for a journey or the execution of a purpose.

go down <03381> [let.]

confuse <01101> [confound.]

understand <08085> [may.]


11:8

Lord <03068> [Lord.]

face <06440> [upon.]


11:9

Babel <0894> [Babel. that is, Confusion.]

The tower of Babel, Herodotus informs us, was a furlong or 660 feet, in length and breadth; and, according to Strabo, it rose to the same altitude. It was of a pyramidical form, consisting of eight square towers, gradually decreasing in breadth, with a winding ascent on the outside, so very broad as to allow horses and carriages to pass each other, and even to turn. This magnificent structure is so completely destroyed that its very site is doubtful; and when supposed to be discovered, in all cases exhibiting a heap of rubbish.

face <06440> [the face.]


11:10

[A.M. 1658. B.C. 2346.]


11:11

Shem <08035> [A.M. 2158. B.C. 1846. Shem.]

father .......... other sons <01121 03205> [begat sons.]


11:12

father <03205> [A.M. 1693. B.C. 2311. begat.]


11:13

[A.M. 2096. B.C. 1908.]


11:14

[A.M. 1723. B.C. 2281.]


11:15

[A.M. 2126. B.C. 1878.]


11:16

Eber <05677> [A.M. 1757. B.C. 2247. Eber.]

Peleg <06389> [Peleg.]

[Phalec.]


11:17

[A.M. 2187. B.C. 1817.]


11:18

Reu <07466> [A.M. 1787. B.C. 2217. Reu.]

[Ragau.]


11:19

[A.M. 1996. B.C. 2008.]


11:20

Serug <08286> [A.M. 1819. B.C. 2185. Serug.]

[Saruch.]


11:21

[A.M. 2026. B.C. 1978.]


11:22

Nahor <05152> [A.M. 1849. B.C. 2155. Nahor.]

[Nachor.]


11:23

[A.M. 2049. B.C. 1955.]


11:24

Terah <08646> [A.M. 1878. B.C. 2126. Terah.]

[Thara.]


11:25

[A.M. 1997. B.C. 2007.]


11:26

Abram <087> [A.M. 1948. B.C. 2056. Abram.]


11:27

Lot <03876> [A.M. 2008. B.C. 1996. Lot.]


11:28

Ur <0218> [Ur.]


11:29

Sarai <08297> [Sarai.]

Milcah ............ Milcah <04435> [Milcah.]

Iscah <03252> [Iscah.]

Iscah is called the daughter-in-law of Terah, (ver. 31,) as being Abram's wife; yet Abram afterwards said, "she is the daughter of my father, but not the daughter of my mother." (ch. 20:12.) Probably Haran was the eldest son of Terah, and Abram his youngest by another wife; and thus Sarai was the daughter, or grand-daughter of Terah, Abram's father, but not of his mother.


11:30

barren <06135> [barren.]


11:31

took <03947> [A.M. 2078. B.C. 1926. took.]

set out <03318> [they went.]

Ur <0218> [Ur.]

Ur was probably the place called Ouri, in Mesopotamia, two days' journey from Nisibis, in the way to the river Tigris.

<0776> [the land.]

Haran ............................. Haran <02039 02771> [B.C. cir. 1923. A.M. cir. 2081. Haran.]

[Charran.]


11:32

[A.M. 2083. B.C. 1921.]


Genesis 20:1

20:1

Negev <05045> [A.M. cir. 2107. B.C. cir. 1897. from.]

Kadesh <06946> [Kadesh.]

Gerar <01642> [Gerar.]

Gerar was a city of Arabia Petr‘a, under a king of the Philistines, 25 miles from Eleutheropolis beyond Daroma, in the south of Judah. From ch. 10:19, it appears to have been situated in the angle where the south and west sides of Canaan met, and to have been not far from Gaza. Jerome, in his Hebrew Traditions on Genesis, says, from Gerar to Jerusalem was three days' journey. There was a wood near Gerar, spoken of by Theodoret; and a brook, (ch. 26:26,) on which was a monastery, noticed by Sozomen.


Genesis 23:1

23:1

Sarah <08283> [A.M. 2144. B.C. 1860. Sarah.]

It is worthy of remark, that Sarah is the only woman whose age, death, and burial are distinctly noted in the Sacred writings.

127 <03967> [an.]


Genesis 9:21-27

9:21

drunk <07937> [and was.]

drank .......... uncovered <08354 01540> [and he.]


9:22

Ham <02526> [Ham.]

told <05046> [told.]


9:23


9:25

Cursed <0779> [Cursed.]

lowest of slaves <05650> [a servant.]

The devoted nations, which God destroyed before Israel, were descended from Canaan: and so were the Phoenicians and Carthaginians, who were at length subjugated with dreadful destruction by the Greeks and Romans. The Africans, who have been bought and sold like beasts, were also his posterity.


9:26

Worthy <01288> [Blessed.]

Lord <03068> [the Lord.]

[Sem.]

slave <05650> [his servant. or, servant to them.]


9:27

enlarge <06601> [enlarge. or, persuade. Japheth.]

Japheth denotes enlargement, and how wonderfully have his boundaries been enlarged; for not only Europe, but Asia Minor, part of Armenia, Iberia, the whole of the vast regions of Asia north of Taurus, and probably America, fell to the share of his posterity.

live <07931> [he shall dwell.]

These words may mean either that God or that Japheth shall dwell in the tents of Shem. In either sense the prophecy has been literally fulfilled.

live <07931> [dwell.]


Leviticus 20:9

20:9

curses .............. cursed <07043> [curseth.]

The term {yekallel} signifies not only to curse, but to speak contemptuously, disrespectfully, or to make light of a person: so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected or contemptible, is here included; though the act of cursing, or of treating the parent with injurious or opprobrious language, is what is particularly intended. He who conscientiously keeps the fifth commandment, can be in no danger of the judgment here denounced.

blood <01818> [his blood.]


Deuteronomy 21:18-21

21:18

stubborn <05637> [have a stubborn.]

attention <06963 08085> [obey the voice.]

discipline <03256> [when they.]

attention <08085> [will not.]


21:19

bring <03318> [and bring.]


21:20

attention <08085> [he will not.]

glutton <02151> [he is a glutton.]


21:21

<0582> [all the men.]

purge <01197> [so shalt thou.]

Israel <03478> [all Israel.]


Deuteronomy 21:2

21:2


Deuteronomy 18:9-10

18:9


18:10

son <01121> [maketh.]

or ......... divination .... reader <07081 07080> [that useth divination.]

The precise import of the terms here used to express these unhallowed practices cannot be clearly ascertained: he that useth divination, {kosaim, kesamim,} seems a general term for the various species after specified; observer of times, {meonain,} one who pretends to foretell by the clouds, planets, etc.; enchanter {menachesh,} a diviner, either by means of serpents, or by inspecting the entrails of beasts, the flight of birds, etc.; a witch, {mecashsheph,} one who used magical fumigations, etc.; a charmer, {chover chaver,} one who uses spells, or a peculiar conjunction of words, or tying knots, etc.; a consulter with familiar spirits, {shoel ov,} a pythoness; a wizard, {yidoni,} a cunning man; necromancer, {doresh el hammaithim} one who seeks enquiries of the dead.


Deuteronomy 18:14-17

18:14

about ... dispossess <03423> [possess. or, inherit. hath not suffered.]


18:15

prophet <05030> [a Prophet.]

listen <08085> [like unto me.]

listen <08085> [unto him.]


18:16

Horeb <02722> [in Horeb.]

hear <08085> [Let me not hear.]


18:17




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