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Genesis 18:1-33

18:1

appeared <07200> [appeared.]

Mamre <04471> [Mamre.]

sitting <03427> [and he sat.]

In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.


18:2

looked <05375> [And he.]

three <07969> [three.]

ran <07323> [he ran.]

bowed <07812> [bowed.]


18:3

favor <02580> [favour.]


18:4

wash ... feet <07272 07364> [wash your feet.]

In those ancient times, shoes such as ours, were not in use; and the foot was protected only with sandals or soles, fastened round the foot with straps. It was, therefore, not only necessary from motives of cleanliness, but also a very great refreshment, in so hot a country, to get the feet washed at the end of a day's journey; and this is the first thing that Abraham proposes.

tree <06086> [tree.]

Rest in the shade was the second requisite for the refreshment of a weary traveller.


18:5

get <03947> [And I.]

food <03899> [bread.]

This was the third requisite, and is introduced in its proper order; as eating immediately after exertion or fatigue is very unwholesome.

refresh <05582> [comfort. Heb. stay.]

passed ......... may <05674> [are ye come. Heb. ye have passed.]


18:6

hurried ......... Quick <04116> [Make ready quickly. Heb. hasten. three.]


18:7


18:8

took <03947> [he took.]

standing <05975> [stood.]

ate <0398> [and they.]


18:9

Where <0346> [Where.]

tent <0168> [in.]


18:10

said <0559> [he said.]

when ... season <06256> [according.]

Sarah ....... Sarah <08283> [lo, Sarah.]


18:11

old <02205> [old.]

menopause <0734> [the.]


18:12

laughed <06711> [laughed.]

husband <0113> [my.]


18:13

Why <04100> [Wherefore.]


18:14

impossible <06381> [Is.]

return <07725> [I will.]


18:15

Then ... lied <03584> [denied.]

not ........... No <03808> [Nay.]


18:16

way <07971> [to bring.]


18:17


18:18

great <01419> [become.]


18:19

chosen <03045> [For I.]

command <06680> [command.]

Lord ........... Lord <03068> [that the.]


18:20

outcry <02201> [the cry.]

sin <02403> [sin.]


18:21

go down <03381> [I will go down.]

This is spoken figuratively; and as the Jewish writers speak, according to the language of men. So eyes, ears, hands, and other members of the body are attributed to God, for effecting those things which men cannot accomplish without these members.

see <07200> [see.]

know <03045> [I will know.]


18:22

<0582> [the men.]

standing <05975> [stood.]

The two, whom we suppose to have been created angels, departed at this time; and accordingly two entered Sodom at evening: while the one, called Jehovah throughout the chapter, continued with Abraham, who "stood yet before the Lord." --Scott.


18:23

approached <05066> [drew.]

sweep <05595> [Wilt.]


18:24

there <03426> [there.]

spare <05375> [spare.]


18:25

Far be it ....................... Far be it <02486> [be far.]

godly ....... godly <06662> [that the.]

judge <08199> [Shall.]

judge <08199> [Judge.]


18:26


18:27

undertaken <02974> [I have.]

dust <06083> [dust.]


18:28

destroy .............. destroy <07843> [wilt.]

find <04672> [If I.]


18:29


18:30


18:31


18:32

Lord <0136> [Oh.]

destroy <07843> [I will not.]


18:33

Lord <03068> [And the.]

Abraham ... Abraham <085> [and Abraham.]


Genesis 34:20

34:20

gate <08179> [the gate.]


Genesis 34:24

34:24

agreed <08085> [hearkened.]

In thus falling into this measure, the Shechemites must either have had great affection for their chief and his son, or have been under the influence of the most passive obedience. The petty princes of Asia have always been absolute and despotic; their subjects paying them the most prompt and blind obedience. The following instance will sufficiently illustrate and confirm this statement: Abu Thaher, chief of the Carmathians, about the year 930, with only 500 horse, went to lay siege to Bagdad: the khalif's general marched out to seize him; but before the attack, sent an officer to summon him to surrender. "How many men has the khalif's general?" said Abu Thaher; "30,000," replied the officer. "Among them all," says the Carmathian chief, "has he got three like mine?" Then ordering his followers to approach, he commanded one to stab himself, another to throw himself from a precipice, and a third to plunge into the Tigris: all three instantly obeyed, and perished! Then turning to the officer, he said, "He who has such troops need not value the number of his enemies!"

assembled ................ assembled <03318> [went out.]

male <02145> [every male.]


Ruth 4:1-4

4:1

village gate <08179> [to the gate.]

guardian <01350> [the kinsman.]

So <01945 06423> [Ho, such.]


4:2

leaders <02205> [the elders.]


4:3

said <0559> [he said.]


4:4

informing ........................................................ replied <0559> [I thought. Heb. I said I will reveal in thine ear. Buy it.]

sitting <03427> [before the inhabitants.]

redeem ..... so ................... redeem .............. redeem <01350> [for there is none.]


Job 29:7

29:7


Isaiah 28:6

28:6

discernment <07307> [for a spirit.]

strength <01369> [and for strength.]




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