NETBible KJV GRK-HEB XRef Names Arts Hymns

Genesis 19:1-38

19:1

And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.

got up <06965> [rose.]

bowed down <07812> [bowed.]


19:2

turn <05493> [turn.]

wash <07364> [wash.]

Stay ....................... spend <03885> [Nay.]

Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof.


19:3

urged <06484> [pressed.]

feast <04960> [a feast.]

bread ... without yeast <04682> [unleavened.]


19:4

lie down <07901> [But.]

<05971> [all.]


19:5


19:6

Lot <03876> [Lot.]

door <06607 01817> [door.]

Two words are here used for door: the first {pethach,} which is the door-way, at which Lot went out; the latter, {deleth,} the leaf of the door, which he shut after him when out.


19:7


19:8

two <08147> [I have.]

out <03318> [let.]

come <0935> [therefore.]


19:9

close enough <05066> [Stand.]

man <0259> [This.]

kept pressing <06484> [pressed.]


19:11

blindness <05575> [with blindness.]

The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.

trying <03811> [that they.]


19:12

here .............. city <06311 05892> [Hast.]

sons-in-law <02860> [son.]


19:13

outcry <06818> [cry.]

Lord ..... sent <03068 07971> [Lord hath.]


19:14

marry <03947> [which.]

get <06965> [Up.]

But ....... ridiculing <06711> [as one.]


19:15

hurried <0213> [hastened.]

here <04672> [are here. Heb. are found. iniquity. or, punishment.]


19:16

When ... hesitated <04102> [lingered.]

Lord <03068> [the Lord.]

led <03318> [brought.]


19:17

said <0559> [he said.]

Run ............... Escape <04422> [Escape.]

look <05027> [look.]


19:18


19:19

great <01431> [and thou.]

disaster <07451> [lest some.]


19:20

town <05892> [this.]

survive <05315> [and my.]


19:21

I ... grant <02009 05375> [See, I.]

<06440> [thee. Heb. thy face. that.]


19:22

cannot <03201> [for.]

called <07121> [called.]

Zoar <06820> [Zoar. i.e., little.]


19:23

risen <03318> [risen. Heb. gone forth.]


19:24

Lord .................... Lord <03068> [the Lord.]

sulfur <01614> [brimstone.]

The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.


19:25


19:26

Lot's ... looked <05027> [looked.]

This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure.

pillar <05333> [and.]


19:27

early <07925> [early.]

place <04725> [to the.]


19:28


19:29

God ........ God <0430> [that God.]


19:30

Lot <03876> [Lot.]

afraid <03372> [for he.]

Zoar .................. Zoar <06820> [Zoar.]


19:31

man <0376> [not.]

have sexual relations <0935> [to come.]


19:32

<03212> [Come.]

drunk <08248> [drink.]

line <02233> [seed.]


19:33

So ..... made .... drunk <08248> [drink.]


19:34


19:35


19:36


19:37

Moab ........ Moabites <04124> [A.M. 2108. B.C. 1896. Moab.]

This name is generally interpreted of the father; from {mo,} of, and {av,} a father.

Moab ........ Moabites <04124> [Moabites.]


19:38

[Ben-ammi. i.e., Son of my people, from {ben,} a son, and {ammi,} my people.]

son ............ Ammonites <01121> [children.]


Genesis 16:1

16:1

given birth <03205> [A.M. 2092. B.C. 1912. bare.]

Egyptian <04713> [Egyptian.]

named <08034> [name.]

[Agar.]


Genesis 22:8

22:8


Genesis 26:17-22

26:18

days <03117> [in the days.]

Houbigant contends, that instead of {bimey,} "in the days," we should read, {avdey,} "servants;" agreeably to the Samaritan, Septuagint, Syriac, and Vulgate: "And Isaac digged again the wells of water which the servants of Abraham his father had digged."

gave .......... given <07121> [and he.]


26:19

fresh flowing water <04325 02416> [springing water. Heb. living.]


26:20

quarreled <07378> [did strive.]

Esek <06230> [Esek. i.e., Contention.]


26:21

Sitnah <07856> [Sitnah. i.e., Hatred.]


26:22

dug <02658> [digged.]

The wells in Arabia are generally dug in the rock: their mouths are about six feet in diameter, and they are from nineteen to twenty feet in depth. But Niebuhr informs us, that many wells are from 160 to 170 feet deep.

Rehoboth <07344> [Rehoboth. i.e., Room. the Lord.]

made ........ prosper <06509> [be fruitful.]


Hosea 8:7

8:7

sow <02232> [sown.]

standing grain <07054> [it hath.]

standing grain <07054> [stalk. or, standing corn. the strangers.]


Romans 16:17

16:17

to watch out <4648> [mark.]

<4160> [cause.]

obstacles <4625> [offences.]

and <2532> [and.]


Galatians 6:7-8

6:7

not ...... not <3361 3756> [not.]

God <2316> [God.]

For <1063> [for.]


6:8

sows to his own ............. sows to <1519 1438 4687> [soweth to his.]

will reap .............. will reap <2325> [reap.]

sows to ............... sows to <1519 4687> [soweth to the.]

from ........... Spirit ...... from ... Spirit <1537 4151> [of the Spirit.]




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