1 Kings 4:21

4:21

Solomon ............................ Solomon's <08010> [Solomon.]

<05066> [brought.]

1 Kings 4:24

4:24

Gaza <05804> [Azzah.]

[Gaza. all the kings.]

peace <07965> [had peace.]

Numbers 34:5

34:5

Brook <05158> [the river.]

sea <03220> [the sea.]

Numbers 34:8

34:8

Hamath <0935> [the entrance.]

Joshua 13:5

13:5

Byblos <01382> [Giblites.]

Probably the inhabitants of the country, around Gebal, (Eze 27:9,) or Byblos, as the LXX. render, a city of Phoenicia, situated on the Mediterranean, between Sidon and Tripoli, on the north of the river Adonis. It is now called Gibyle, of Djebail, situated about a day's journey south of Tripoli. Its walls are about a mile in circumference, with square towers about every forty yards' distance. Anciently it must have been a place of no mean extent and of considerable beauty, from the ruins still visible.

Lebanon <03844> [Lebanon.]

Baal Gad <01171> [Baal-gad.]

Mount <02022> [under mount.]

<0935> [unto the.]

Jude 1:3

1:3

have been <4160> [when.]

common <2839> [common.]

to contend earnestly <1864> [that ye.]

once for all <530> [which.]

saints <40> [the saints.]

Jude 1:2

1:2

Jude 1:25

1:25

only <3441> [the only.]

God <2316> [God.]

glory <1391> [be glory.]

CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.

Amos 6:14

6:14

bring <06965> [I will.]

Lebo-Hamath <0935> [from.]

Stream <05158> [river. or, valley.]