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1 Peter 1:11

Context
1:11 They probed 1  into what person or time 2  the Spirit of Christ within them was indicating when he testified beforehand about the sufferings appointed for Christ 3  and his subsequent glory. 4 

1 Peter 1:25

Context

1:25 but the word of the Lord 5  endures forever. 6 

And this is the word that was proclaimed to you.

1 Peter 2:7

Context
2:7 So you who believe see 7  his value, 8  but for those who do not believe, the stone that the builders rejected has become the 9  cornerstone, 10 

1 Peter 2:20-21

Context
2:20 For what credit is it if you sin and are mistreated and endure it? But if you do good and suffer and so endure, this finds favor with God. 11  2:21 For to this you were called, since Christ also suffered for you, leaving an example for you to follow in his steps.

1 Peter 3:9

Context
3:9 Do not return evil for evil or insult for insult, but instead bless 12  others 13  because you were called to inherit a blessing.
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[1:11]  1 tn Grk “probing.” The participle continues the sentence from v. 10 but has been translated as an indicative for English style.

[1:11]  2 tn Or “time or circumstances,” focusing not on the person but on the timing and circumstances of the fulfillment.

[1:11]  3 tn Grk “the sufferings unto Christ,” i.e., sufferings directed toward him, what he was destined to suffer.

[1:11]  4 tn Grk “the glories after these things.”

[1:25]  5 sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; here and in Luke 22:61, Acts 11:16) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; Acts 8:25; 13:44, 48, 49; 15:35, 36; 16:32; 19:10, 20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.

[1:25]  6 sn A quotation from Isa 40:6, 8.

[2:7]  9 tn Grk “to you who believe is the value,” referring to their perception of the stone in contrast to those who reject (vv. 7b-8). But the expression may also be translated as “to you who believe is this honor,” referring to the lack of shame cited in v. 6b.

[2:7]  10 tn Grk “the value” or “the honor,” but the former is preferred since it comes from the same root as “priceless” in vv. 4, 6, and it is in contrast to the negative estimate of the stone by those who reject (vv. 7b-8).

[2:7]  11 tn Grk “the head of the corner.”

[2:7]  12 sn A quotation from Ps 118:22 (cf. Matt 21:42; Mark 12:10; Luke 20:17; Acts 4:11).

[2:20]  13 tn Grk “For this [is] favor/grace with God,” used as a metonymy as in vs. 19 of that which pleases him, which he looks on with favor (cf. BDAG 1079 s.v. χάρις 2).

[3:9]  17 tn Grk “not returning…but blessing,” continuing the sense of command from the preceding.

[3:9]  18 tn The direct object “others” is omitted but implied in Greek, and must be supplied to suit English style.



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