Genesis 2:1-25
heavens <08064> [Thus.]
that was in them <06635> [host.]
seventh ................. seventh <07637> [And on.]
seventh day God ............. on ... seventh day <03117 0430 07637> [seventh day God.]
The LXX., Syriac, and the Samaritan Text read the sixth day, which is probably the true reading; as [vav <\\See definition 02053\\>,] which stands for six, might easily be changed into [zayin,] which denotes seven.
ceased <07673> [rested.]
Or, rather, ceased, as the Hebrew word is not opposed to weariness, but to action; as the Divine Being can neither know fatigue, nor stand in need of rest.
blessed <01288> [blessed.]
made ............... been doing ... creation <01254 06213> [created and made. Heb. created to make.]
account <08435> [the generations.]
Lord <03068> [Lord.]
shrub <07880> [plant.]
not <03808> [had not.]
cultivate <05647> [to till.]
Springs ... well up <0108 05927> [there went up a mist. or, a mist which went up.]
formed ... man ................... man <03335 0120> [formed man.]
[of the dust. Heb. the dust of, etc. dust.]
breathed <05301> [and breathed.]
nostrils <0639> [nostrils.]
life ....... living <02416> [a living.]
orchard <01588> [a garden.]
east <06924> [eastward.]
placed ... man <07760 0120> [put the.]
tree .............. tree ...... tree <06086> [every.]
tree .............. tree ... life .... tree <02416 06086> [tree of life.]
tree .............. tree ...... tree .... knowledge <01847 06086> [tree of knowledge.]
river <05104> [a river.]
Eden <05731> [Eden.]
Eden denotes pleasure or delight; but was certainly the name of a place, and was, most probably, situated in Armenia, near the sources of the great rivers Euphrates, Tigris, Phasis, and Araxes.
Havilah <02341> [Havilah.]
Bdellium is a transparent aromatic gum. The onyx is a precious stone, so called from a Greek word signifying a man's nail, to the colour of which it nearly approaches.
lazuli <07718> [onyx.]
Gihon <01521> [Gihon.]
The Araxes, which runs into the Caspian sea.
Cush <03568> [Ethiopia. Heb. Cush.]
The country of the ancient Cussaei.
Tigris <02313> [Hiddekel.]
[The Tigris. toward the east of. or, eastward to.]
Euphrates <06578> [Euphrates.]
man <0120> [the man. or, Adam.]
placed <03240> [put.]
God <0430> [God.]
freely eat <0398> [thou mayest freely eat. Heb. eating thou shalt eat.]
tree <06086> [of the tree.]
surely die <04191> [thou shalt surely die. Heb. dying thou shalt die. surely.]
good <02896> [good.]
make <06213> [I will.]
companion for him <05828> [meet for him. Heb. as before him.]
ground <0127> [And out.]
brought <0935> [brought.]
man ............ man <0120> [Adam. or, the man.]
So .... named <07121 08034> [gave names to. Heb. called. but.]
Then <01129> [made. Heb. builded.]
brought <0935> [brought.]
bone .... bones <06106> [bone.]
flesh .... flesh <01320> [flesh.]
woman <0802> [Woman. Heb. Isha.]
taken out <03947> [taken.]
man <0376> [Man. Heb. Ish.]
leaves <05800> [leave.]
unites <01692> [cleave.]
a ... family <0259 01320> [and they shall be one flesh.]
The LXX., Vulgate, Syriac, Arabic, and Samaritan read, "they two;" as is also read in several of the Parallel Passages.
naked <06174> [naked.]
ashamed <0954> [ashamed.]
Genesis 41:10-14
Pharaoh <06547> [Pharaoh.]
captain ........ chief <08269> [captain.]
servant <05650> [servant.]
interpreted <06622> [interpreted.]
restored <07725> [me he restored.]
Then <07971> [sent.]
quickly <07323> [and they brought him hastily. Heb. made him run.]
shaved <01548> [he shaved.]
Proverbs 3:25-26
afraid <03372> [Be.]
destruction <07722> [neither.]
Lord <03068> [Lord.]
guard <08104> [shall keep.]
Jeremiah 10:7
revere <03372> [would.]
King <04428> [O King.]
deserve to be revered <02969> [to thee. or, it liketh thee.]
wise people <02450> [among.]
Jeremiah 30:10-11
afraid <03372> [fear.]
rescue <03467> [I.]
enjoy peace <08252> [and shall.]
affirm <05002> [I am.]
<06213> [though.]
discipline <03256> [but I.]
John 6:10
Have <4160> [Make.]
Now <1161> [Now.]
No wonder, since it was the spring, being near the passover; and, from the plenty of grass, it would be a place much more suitable to the purpose. This circumstance, says Dr. Paley, is plainly the remark of an eye-witness.
