NETBible KJV GRK-HEB XRef Names Arts Hymns

2 Chronicles 11:14

11:14

pasturelands <04054> [suburbs.]

property <0272> [their possession.]

Jeroboam <03379> [Jeroboam.]


2 Chronicles 17:14

17:14

divisions <06486> [the numbers.]

families <01004> [to the house.]

300,000 <07969 03967> [three hundred.]


2 Chronicles 20:22

20:22

When ... began <06256 02490> [when they. Heb. in the time that they, etc. to sing and to.]

Heb. in singing and. the Lord set ambushments. Houbigant's version is, "the Lord set against the children of Amon and Moab ambushments of those who came from mount Seir against Judah; and the children of Ammon and Moab were smitten: but they afterwards rose up against the inhabitants of mount Seir, and utterly destroyed them; who being destroyed, they rose up one against one another, and mutually destroyed each other."

defeated <05062> [were smitten. or, smote one another.]


2 Chronicles 25:21

25:21

battlefield <07200> [they saw one another.]

That is, "they fought against each other." To face an enemy, or to face one another, is still a common expression. The reason of this war was evidently the injury the army of Joash had done to the unoffending inhabitants of Judah. The ravages committed by them were totally unprovoked, base, and cowardly: they fell upon women, old men, and children, and butchered them in cold blood, when all the effective men were gone with their king against the Edomites. The quarrel of Amaziah were certainly just, yet he was put to the rout: he fell, and Judah with him, as Joash had said; and the reason was, because "it came of God, that he might deliver them into the hands of their enemies, because they sought after the gods of Edom." This was the reason why the Israelites triumphed.

Beth Shemesh <01053> [Beth-shemesh.]


2 Chronicles 28:25

28:25

offer <06999> [burn. or, offer.]

3 *marg:


2 Chronicles 32:12

32:12

<03169> [Hath not.]

one ... eliminated <05493> [taken away.]

This was artfully malicious: many of the people had sacrificed to Jehovah on high places, (ch. 31:1;) and Hezekiah had removed them, as incentives to idolatry. Hence Rabshakeh insinuates that by so doing he had offended Jehovah, deprived the people of their religious rights, and that, consequently, he could neither expect the blessing of God, nor the cooperation of the people.

worship <07812> [Ye shall worship.]

altars ......... one altar <0259 04196> [one altar.]


2 Chronicles 33:16

33:16

<01129> [repaired.]

peace offerings <08002> [peace.]

thank offerings <08426> [thank.]

told <0559> [commanded.]

[See on ch.]




TIP #33: This site depends on your input, ideas, and participation! Click the button below. [ALL]
created in 0.07 seconds
powered by
bible.org - YLSA