2 Corinthians 1:14

1:14 just as also you have partly understood us, that we are your source of pride just as you also are ours ¹  in the day of the Lord Jesus. ² 

2 Corinthians 2:10

2:10 If you forgive anyone for anything, I also forgive him – for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ,

2 Corinthians 5:16

5:16 So then from now on we acknowledge ³  no one from an outward human point of view. ⁴  Even though we have known Christ from such a human point of view, ⁵  now we do not know him in that way any longer.

2 Corinthians 9:4

9:4 For if any of the Macedonians should come with me and find that you are not ready to give, we would be humiliated ⁶  (not to mention you) by this confidence we had in you. ⁷ 

2 Corinthians 11:12

11:12 And what I am doing I will continue to do, so that I may eliminate any opportunity for those who want a chance to be regarded as our equals ⁸  in the things they boast about.

2 Corinthians 12:7

12:7 even because of the extraordinary character of the revelations. Therefore, ⁹  so that I would not become arrogant, a thorn in the flesh was given to me, a messenger of Satan to trouble ¹⁰  me – so that I would not become arrogant. ¹¹ 

[1:14]  ¹ tn Grk “that we are your boast even as you are our boast.”

[1:14]  ² tc ‡ On the wording “the Lord Jesus” (τοῦ κυρίου ᾿Ιησοῦ, tou kuriou Ihsou) there is some variation in the extant witnesses: ἡμῶν (Jhmwn, “our”) is found after κυρίου in several significant witnesses (א B F G P 0121 0243 6 33 81 1739 1881 2464 al lat co); the pronoun is lacking from Ì^46vid A C D Ψ Ï. Although in Paul “our Lord Jesus Christ” is a common expression, “our Lord Jesus” is relatively infrequent (cf., e.g., Rom 16:20; 2 Cor 1:14; 1 Thess 2:19; 3:11, 13; 2 Thess 1:8, 12). “The Lord Jesus” occurs about as often as “our Lord Jesus” (cf. 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Eph 1:15; 1 Thess 4:2; 2 Thess 1:7; Phlm 5). Thus, on balance, since scribes would tend to expand on the text, it is probably best to consider the shorter reading as authentic. NA²⁷ places the pronoun in brackets, indicating doubt as to its authenticity.

[5:16]  ³ tn Grk “we know.”

[5:16]  ⁴ tn Grk “no one according to the flesh.”

[5:16]  ⁵ tn Grk “we have known Christ according to the flesh.”

[9:4]  ⁵ tn Or “be disgraced”; Grk “be put to shame.”

[9:4]  ⁶ tn Grk “by this confidence”; the words “we had in you” are not in the Greek text, but are supplied as a necessary clarification for the English reader.

[11:12]  ⁷ tn Grk “an opportunity, so that they may be found just like us.”

[12:7]  ⁹ tc Most mss (Ì⁴⁶ D Ψ 1881 Ï) lack διό (dio, “Therefore”), but the widespread distribution and quality of mss which include it (א A B F G 0243 33 81 1175 1739 pc) argues for its authenticity. Internally, its case is equally strong in that its inclusion is grammatically rough (διό is hardly necessary to convey purpose, especially since Paul uses ἵνα [{ina, “so that”] next).

[12:7]  ¹⁰ tn Or “to harass.”

[12:7]  ¹¹ tn The phrase “so that I might not become arrogant” is repeated here because it occurs in the Greek text two times in the verse. Although redundant, it is repeated because of the emphatic nature of its affirmation.