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2 Kings 16:7-18

16:7

Tiglath-pileser <08407> [Tiglath-pileser. Heb. Tilgath-pileser.]

[Tilgath-pilneser. I am thy servant.]

rescue <03467> [and save.]


16:8

silver <03701> [the silver.]

royal .......... king <04428> [to the king.]


16:9

attacked <05927> [A.M. 3264. B.C. 740. went up.]

[Foretold.]

Damascus <01834> [Damascus. Heb. Dammesek. Kir.]

Josephus informs us that this place was in Upper Media; and it is clear that it must be understood of some city or country in the dominions of the king of Assyria. It is highly probable that it was the country on the banks of the river [Kuros,] Cyrus, or Kyrus, now called Kur, or Kura; and we find cities called Cyropolis, Cyrena, and Carine, mentioned by writers as lying in these parts, and a part of Media, called Syromedia, as it is thought, from the Syrians who were carried captive thither.

executed Rezin <07526 04191> [slew Rezin.]


16:10

saw ... altar .............. altar <04196 07200> [saw an altar.]

blueprint <08403> [the pattern.]


16:11

built ... altar <01129 04196> [built an altar.]

Uriah .................. Uriah <0223> [Urijah.]


16:12

approached <07126> [approached.]

offered <05927> [offered thereon.]


16:13

offered <06999> [he burnt.]

peace offerings <08002> [of his peace-offerings. Heb. of the peace-offerings which were his.]


16:14

bronze <05178> [the brasen.]

altar ................ altar ................ altar <04196> [the altar.]


16:15

morning <01242> [the morning.]

King .............. burnt sacrifice ....... royal burnt sacrifices ...... burnt sacrifice .................... burnt sacrifice <04428 05930> [the king's burnt.]

<01239> [for me to enquire by.]


16:16


16:17

took off <07112> [A.M. 3265. B.C. 739. cut off.]

frames <04526> [borders.]

Sea <03220> [sea.]


16:18

awning <04329> [the covert.]

There are a great number of conjectures concerning this covert; but it is probable that it was either, as Locke supposes, a sort of shelter or canopy erected for the people on the sabbath when the crowd was too great for the porch to contain them; or, as Dr. Geddes supposes, a seat, covered with a canopy, placed on an elevation, for the king and his court, when they attended public worship.




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