Acts 20:26-27
I declare <3143> [I take.]
that <3754> [that.]
hold back <5288> [I have.]
whole <3956> [all.]
Leviticus 20:9
curses .............. cursed <07043> [curseth.]
The term {yekallel} signifies not only to curse, but to speak contemptuously, disrespectfully, or to make light of a person: so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected or contemptible, is here included; though the act of cursing, or of treating the parent with injurious or opprobrious language, is what is particularly intended. He who conscientiously keeps the fifth commandment, can be in no danger of the judgment here denounced.
blood <01818> [his blood.]
Leviticus 20:11-12
blood <01818> [their.]
sexual <07901> [lie.]
perversion <08397> [confusion.]
Leviticus 20:2
Any man <0376> [Whosoever.]
gives <05414> [giveth.]
[Moloch. Molech.]
The Rabbins describe this idol as made of brass sitting upon a throne of the same metal, in the form of a man, with the head of a calf, adorned with a royal crown, and his arms extended as if to embrace any one. When they offered any children to him, they heated the statue by a great fire kindled within, and the victim was put into his arms, and thus consumed. Others relate, that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtles, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and the seventh a child; which were all burnt together by heating the statue inside. The account which Diodorus (l. xx.) gives of the statue of Saturn, to which the Carthaginians, descendants of the Canaanites, sacrificed their children, is very similar. For they had a brazen stature of Saturn, stretching out his hands towards the ground, in such a manner that the children placed within them tumbled down into a pit full of fire. To this account Milton alludes, in Paradise Lost, B. 1. 392.
people <05971> [the people.]
Leviticus 1:16
feathers <05133> [his feathers. or, the filth thereof.]
place <04725> [by the place.]
Ezekiel 3:18-19
say <0559> [I say.]
live <02421> [to save.]
wicked .................... wicked ......... wicked ......... wicked <07563> [the same.]
accountable <01818> [but.]
warn <02094> [if thou.]
die <04191> [he shall.]
saved <05337> [but thou.]
Ezekiel 18:13
engages <05414> [given.]
live <02425> [shall he.]
responsibility <01818> [blood. Heb. bloods.]
Ezekiel 33:4
hears <08085> [whosoever heareth. Heb. he that hearing heareth.]
death <01818> [his blood.]
Ezekiel 33:8-9
wicked ... wicked ............. wicked ...... wicked man ....... but <07563> [O wicked.]
about <01696> [if thou.]
wicked ... wicked ............. wicked ...... wicked man ....... but <07563> [that wicked.]
warn <02094> [if thou.]
change ........ change <07725> [if he.]
saved <05337> [thou hast.]
Ezekiel 33:1
Ezekiel 5:1
son <01121> [son.]
In this expressive emblem, the prophet represents the Jewish nation; his hair, the people; the razor, the Chaldeans; the cutting of the hair, the calamities and disgrace coming upon them; the balances, the exact distribution of the Divine judgments; the third part of the hair burnt, those destroyed in the city; the third part smitten with a knife, those slain in attempting to escape; the third part scattered to the winds, those who escaped to other countries; the few hairs in his skirt, those left with Gedaliah; and the burning of these, their destruction in Egypt.
take ............ Shave off ............. take <03947> [take.]
take ............ Shave off ............. take <03947> [then.]
