Deuteronomy 1:17
discriminate ................ intimidated <05234 01481> [shall not.]
discriminate <06440 05234> [respect persons. Heb. acknowledge faces.]
That is, let not the bold, daring countenances of the rich or mighty induce you to give an unrighteous decision; and let not the abject look of the poor man induce you either to favour him in an unrighteous cause, or to give judgment against him at the demand of the oppressor.
hear ....................................... hearing <08085> [ye shall hear.]
discriminate ................ intimidated <05234 01481> [ye shall not.]
judgment ................... judgment <04941> [the judgment.]
matter <01697> [the cause.]
Deuteronomy 3:4
cities ................. cities <05892> [all his cities.]
region <02256> [all the region.]
Deuteronomy 8:3
feeding ..... manna <0398 04478> [fed thee.]
humankind ... live <02421 0120> [doth.]
Deuteronomy 9:9
up <05927> [I was.]
tablets ... tablets <03871> [the tables.]
remained <03427> [then I.]
eating <0398> [I neither.]
Deuteronomy 9:18
fell <05307> [I fell down.]
The transgressions of the people rendered this second forty days' fasting necessary to Moses. Their pardon was indeed in some sense obtained before he ascended the mount; yet probably much of the time which he spent there was employed in supplication: and when he descended the second time, with the tables of the law in his hands, the pardon was, as it were, ratified and sealed.
Deuteronomy 11:28
Deuteronomy 14:7
Deuteronomy 14:21
corpse <05038> [any thing.]
resident foreigner <01616> [the stranger.]
holy <06918> [an holy.]
you may give ...................................... boil <05414 01310> [Thou shalt.]
Deuteronomy 15:6
lend ........ borrow <05670> [thou shalt lend.]
rule ......... rule <04910> [thou shalt reign.]
Deuteronomy 17:15-16
Lord <03068> [whom.]
among <07130> [from among.]
designate <05414> [not set.]
accumulate horses <05483 07235> [multiply horses.]
Multiplying horses for chariots of war and cavalry, or for luxury, would increase the splendour of a monarch, and form a ground of confidence distinct from a proper confidence in God, and inconsistent with it, and with considering him as the glory of Israel. Egypt abounded in horses; and the desire of multiplying these would induce the prince to encourage a trade with that kingdom; and this might make way for the Israelites being again subjugated by the Egyptians, or at least corrupted by their idolatries and vices. Whereas, it was the command of God that they should no more return thither, but be totally detached from them. Besides, they might be tempted to extend their dominion by means of cavalry, and so get scattered among the surrounding idolatrous nations, and thus cease to be that distinct, separate people, which God intended they should be.
people <05971> [cause.]
again <03254> [Ye shall henceforth.]
Deuteronomy 18:16
Horeb <02722> [in Horeb.]
hear <08085> [Let me not hear.]
Deuteronomy 18:22
speaks ............... spoken ........ speak <01696> [speaketh.]
prediction <01697> [if the thing.]
presumed <02087> [presumptuously.]
fear <01481> [shalt not.]
Deuteronomy 20:19
chop down .............. cut ... down <07843 03772> [thou shalt not.]
trees ................ tree <06086> [for the tree, etc. or, for, O man, the tree of the field is to be employed in the siege.]
The original is exceedingly difficult. The LXX. has it, "Is the tree in the field a man, to enter the trench before thee?" The Latin Vulgate: "For it is a tree, and not a man, neither can it increase the number of those who war against thee;" Onkelos, "For the tree of the field is not as a man, that it should come against thee in the siege;" and to the same purpose the Arabic, Philo, and Josephus who say, "If trees could speak, they would cry out, that it is unjust that they, who were no cause of the war, should suffer the miseries of it." However rendered, the sense is sufficiently clear: and it is a merciful provision to spare all the fruit trees for the support of both the besieged and besiegers.
<0935> [to employ, etc. Heb. to go from before thee.]
Deuteronomy 21:3
herd <01241> [an.]
Deuteronomy 23:10
Deuteronomy 25:7
Deuteronomy 31:2
hundred <03967> [I am an.]
The life of Moses, the great prophet of Jehovah and lawgiver of the Jews, was exactly the same in length as the time Noah employed in preaching righteousness to the antediluvian world. These one hundred and twenty years were divided into three remarkable periods. Forty years he lived in Egypt, in the court of Pharaoh, acquiring all the learning and wisdom of the Egyptians (Ac 7:20, 23); forty years he sojourned in Midian, in a state of preparation for his great and important mission (Ac 7:29, 30); and forty years he guided, led, and governed the Israelites under the express direction and authority of God: in all 120 years.
able ... get <03201 03318> [I can no more.]
cross <05674> [Thou shalt not.]
