Esther 3:8
particular <06340> [scattered abroad.]
laws ................ laws <01881> [their laws.]
King ...................................... king's ......... king ..... haven <07737 04428> [for the king's profit to. Heb. meet, or equal for the king to, etc.]
Esther 4:7-8
happened <07136> [all that had.]
copy <06572> [the copy.]
instructions <06680> [to charge.]
<02603> [to make supplication.]
implore <01245> [request.]
Esther 4:14
liberation <07305> [then shall.]
liberation <07305> [enlargement. Heb. respiration.]
father's <01> [but thou.]
achieved <05060> [whether.]
time .................................. time <06256> [for such a time.]
The fact related in this verse was unquestionably the reason why Esther was raised to regal honours, by the overruling providence of God: she was therefore bound in gratitude to do this service for God, else she would not have answered the end of her elevation: and she need not fear the miscarriage of the enterprise, for if God designed her for it, he would surely bear her through and give success. It appeared by the event that Mordecai spoke prophetically, when he modestly conjectured that Esther came to the kingdom that she might be the instrument of the Jews' deliverance. Mordecai thoroughly believed that it was a cause which one way or other would certainly be carried, and which, therefore, she might safely venture upon. Instruments might fail, but God's covenant cannot. There is a wise design in all the providences of God, which is unknown to us till it is accomplished; but it will prove in the issue that all is intended for and centre in the good of those who trust in Him.
Esther 6:10-11
quickly <04116> [Make haste.]
single thing <01697 05307> [let nothing fail. Heb. suffer not a whit to fall.]
So ... took <03947> [took Hamon.]
clothed <03847> [and arrayed.]
plaza <07339> [the street.]
Pitts gives a similar account of the mode of honouring a person who turns a Mohammedan, at Algiers: "The apostate is to get on a stately steed, with a rich saddle and fine trappings: he is also richly habited, and has a turban on his head, but nothing of this is to be called his own; only there are given him about two or three yards of broad cloth, which is laid before him on the saddle. The horse, with him on his back, is led all round the city, which he is several hours in doing. The apostate is attended with drums and other music, and twenty or thirty serjeants. They march in order on each side of the horse, with naked swords in their hands. The crier goes before, with a loud voice giving thanks to God for the proselyte that is made."
Esther 8:3
falling <05307> [fell.]
wept ...... mercy <01058 02603> [besought him with tears. Heb. she wept and besought him.]
evil <07451> [mischief.]
Esther 9:12-13
request <07596> [what is thy petition.]
king is ... inclined <02896 04428> [If it please the king.]
Esther had probably been informed by Mordecai, that there were still many enemies of the Jews who sought their destruction, who had escaped the preceding day; and therefore begged that the second day might be added to the former permission; and that the sons of Haman, who had already been slain, might be suspended on gibbets, as a terror to those who sought the destruction of the Jews.
<03117> [according unto.]
hang ... ten sons ... Haman <06235 01121 08518 02001> [let Haman's ten sons be hanged. Heb. let men hang Haman's ten sons.]
Esther 9:25
came <0935> [when Esther came. Heb. when she came.]
gave <07725> [return.]
