Though the word {avicha,} "thy father," is here used in the singular, yet St. Stephen, quoting this passage (Ac. 7:32), uses the plural, [Lo Theos ton patron sou,] "the God of thy fathers;" and that this is the meaning, the following words prove. This reading is confirmed by the Samaritan and Coptic.

hid <05641> [hid.]

Ge 17:3 Jud 13:22 1Ki 19:13 Ne 9:9 Job 42:5,6 Ps 106:44,45 Isa 6:1-5 Da 10:7,8 Mt 17:6 Lu 5:8 Ac 7:34 Heb 12:21 Re 1:17 [All]

Exodus 3:16

3:16

elders <02205> [elders.]

4:29 18:12 24:11 Ge 1:7 Mt 26:3 Ac 11:30 20:17 1Pe 5:1 [All]

attended carefully <06485> [visited.]

2:25 4:31 13:19 15:14 Ge 21:1 50:24 Ru 1:6 Ps 8:4 Lu 1:68 Lu 19:44 Ac 15:14 Heb 2:6,7 1Pe 2:12 [All]

Luke 20:37

20:37

even ........................ and ...... and <2532> [even.]

Ex 3:2-6 De 33:16 Ac 7:30-32 [All]

where <5613> [when.]

There is a remarkable passage in Josephus, which proves that the best informed among the Jews believed in the immateriality and immortality of the soul, and that the souls of righteous men were in the presence of God in a state of happiness. "They who lose their lives for the sake of God, live unto God, as do Abraham, Isaac, and Jacob, and the rest of the patriarchs." Not less remarkable is a passage in Shemoth Rabba, "Why doth Moses say, (Ex 32:13) Remember Abraham, Isaac, and Jacob? R. Abin saith, The Lord said unto Moses, I look for ten men from thee, as I looked for that number in Sodom. Find me out ten righteous persons among the people, and I will not destroy thy people. Then saith Moses, Behold, here am I, and Aaron, Eleazar, and Ithamar, Phinehas, and Caleb, and Joshua; but, saith God, there are but seven: where are the other three? When Moses knew not what to do, he saith, O Eternal God, [hayim hem ha-metim,] do those live who are dead? Yes, saith God. Then saith Moses, If those that are dead do live, remember Abraham, Isaac, and Jacob."

Ge 17:7 28:13,21 32:9 Mt 22:3-33 Mr 12:26,27 [All]