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Exodus 25:1-26

25:1

1


25:2

take ................. receive <03947> [they.]

[bring me. Heb. take for me. offering. or, heave offering]

willing <05068> [willingly.]


25:3

bronze <05178> [brass.]

{Nechosheth,} rather, copper; as brass is a factitious metal, composed of copper, and the oxide or ore of zinc, called {lapis calaminaris.}


25:4

blue <08504> [blue.]

{Techaileth,} generally supposed to mean an azure or sky-colour; rendered by the LXX, [uakinthon,] {uakinthon}, and Vulgate, {hyacinthum.}

fine linen <08336> [fine linen. or, silk.]


25:5

acacia wood <06086 07848> [shittim wood.]


25:6

oil .... light ...... oil <08081 03974> [Oil for.]

spices <01314> [spices.]


25:7

onyx stones .... gems <07718 068> [Onyx stones.]

ephod <0646> [ephod.]


25:8

sanctuary <04720> [a sanctuary.]

live <07931> [I may dwell.]


25:9

pattern .... tabernacle .... pattern <04908 08403> [the pattern of the tabernacle.]


25:10

ark <0727> [an ark.]

{Aron} denotes a chest, or coffer, in general; but is applied particularly to the chest or ark in which the testimony or two tables of the covenant were laid up; on the top of which was the propitiatory or mercy seat; and at the end of which were the cherubim of gold; between whom the visible sign of the presence of God appeared as seated upon his throne.


25:11


25:12


25:13


25:15


25:16


25:17

atonement lid <03727> [mercy seat.]


25:18

two cherubim ... gold ............ two <08147 03742 02091> [two cherubims of gold.]


25:19

atonement lid <03727> [of the. or, of the matter of the.]


25:20

cherubim ..... spreading .............. cherubim <03742 06566> [cherubims shall.]

overshadowing <05526> [covering.]

atonement lid ................ atonement lid <03727> [toward.]


25:21

atonement lid <03727> [mercy seat.]

ark ..... ark <0727> [in.]


25:22

speak <01696> [and I will.]

between <0996> [between.]


25:23

table <07979> [a table.]

acacia wood <06086 07848> [shittim wood.]

{Shittim} wood is probably the acacia Nilotica. St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks. The wood is hard, tough, and extremely beautiful. It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns, which grow three together. The bark is rough; and the leaves are oblong, standing opposite each other. The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petr‘a,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs. It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."


25:24


25:25

frame ............... border ... gold .... frame <02091 02213 04526> [a golden crown to the border.]


25:26

four rings ... gold ....... rings .... four ..... four <02885 02091 0702> [four rings of gold.]




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