Exodus 3:1
<01961> [A.M. 2513. B.C. 1491. kept.]
father-in-law <02859> [his father.]
mountain <02022> [the mountain.]
Horeb <02722> [Horeb.]
Exodus 9:1-35
hand <03027> [the hand.]
plague <01698> [murrain.]
We may observe a particular scope and meaning in this calamity, if we consider it in regard to the Egyptians, which would not have existed in respect to any other people. They held in idolatrous reverence almost every animal, but some they held in particular veneration; as the ox, cow, and ram. Among these, {Apis} and {Mnevis} are well known; the former being a sacred bull, worshipped at Memphis, as the latter was at Heliopolis. A cow or heifer had the like honours at Momemphis; and the same practice seems to have been adopted in most of the Egyptian {nomes.} By the infliction of this judgment, the Egyptian deities sank before the God of the Hebrews. See Bryant, pp. 87-93.
appointed time <04150> [a set time.]
heart <03820> [the heart.]
Take handfuls <03947 02651> [Take to.]
This was a significant command; not only referring to the fiery furnace, which was a type of the slavery of the Israelites, but to a cruel rite common among the Egyptians. They had several cities styled Typhonian, in which at particular seasons they sacrificed men, who were burnt alive; and the ashes of the victim were scattered upwards in the air, with the view, probably, that where any atom of dust was carried, a blessing was entailed. The like, therefore, was done by Moses, though with a different intention, and more certain effect. See Bryant, pp. 93-106.
boils <07822> [a boil.]
boils <07822> [a boil.]
Hardness of heart is a figurative expression, denoting that insensibility of mind upon which neither judgments nor mercies make any abiding impressions; but the conscience being stupefied, the obdurate rebel persists in determined disobedience.
send .... plagues <07971 04046> [send all.]
know <03045> [that thou.]
stretched out <07971> [stretch.]
struck <05221> [that.]
destroyed <03582> [cut off.]
for ... purpose <05668> [deed.]
stand <05975> [raised thee up. Heb. made thee stand. for to.]
name <08034> [that my.]
tomorrow <04279> [to-morrow.]
rain <04305> [I will cause.]
This must have been a circumstance of all others the most incredible to an Egyptian; for in Egypt there fell no rain, the want of which was supplied by dews, and the overflowing of the Nile. The Egyptians must, therefore, have perceived themselves particularly aimed at in these fearful events, especially as they were very superstitious. There seems likewise a propriety in their being punished by fire and water, as they were guilty of the grossest idolatry towards these elements. Scarcely any thing could have distressed the Egyptians more than the destruction of the flax, as the whole nation wore linen garments. The ruin of their barley was equally fatal, both to their trade and to their private advantage. See Bryant, pp. 108-117.
gather <05756> [and gather.]
hail <01259> [the hail.]
take ... word ..... seriously <07760 01697> [regarded not. Heb. set not his heart unto.]
Lord sent ............. Lord <05414 03068> [the Lord sent.]
hail ............ hail <01259> [and hail.]
not ......... land <03808 0776> [none like.]
struck ................... struck .... grows <05221 06212> [smote every.]
sinned <02398> [I have.]
Lord <03068> [the Lord.]
Pray <06279> [Intreat.]
mighty thunderings <06963 0430> [mighty thunderings. Heb. voices of God.]
stay <05975> [ye shall.]
spread <06566> [spread.]
earth <0776> [that the earth.]
flax ................. flax <06594> [flax.]
The word {pishteh,} flax, Mr. Parkhurst thinks may be derived from {pashat,} to strip, because the substance which we call flax is properly the filaments of the bark or rind of the vegetable, stripped off the stalks. From time immemorial, Egypt was celebrated for the production and manufacture of flax; and hence the linen and fine linen of Egypt, so often spoken of in scripture and ancient authors.
barley ......... barley <08184> [the barley.]
The Hebrew {se¢rah,} barley, in Arabic {shair,} and {shairat,} is so called from its rough, bristly beard, with which the ears are covered and defended; from {saƒr,} to stand on end as the hair of the head: hence {seƒr,} the hair of the head. So its Latin name {hordeum} is from {horreo,} to stand on end as the hair. Dr. Pococke has observed that there is a double seed time and harvest in Egypt; rice, India wheat, and a grain called the corn of Damascus, are sown and reaped at a very different time from wheat, barley, and flax. The first are sown in March, before the overflowing of the Nile, and reaped about October; whereas the wheat and barley are sown in November and December, as soon as the Nile has gone off, and reaped before May.
later crops <0648> [not grown up. Heb. hidden, or dark.]
spread out <06566> [spread.]
the <06963> [and the thunders.]
saw <07200> [saw.]
hardened <03513> [and hardened.]
Exodus 16:1-36
journeyed <05265> [A.M. 2513. B.C. 1491. An. Ex. Is. 1. Ijar. took.]
Sin <05512> [Sin.]
This desert was traversed by Dr. Shaw in nine hours. He was all the day diverted by varieties of lizards and vipers, which abound there.
only <04310> [Would.]
died ...................................... kill <04191> [we had.]
meat <01320> [flesh.]
died ...................................... kill <04191> [to kill.]
hunger <07458> [hunger.]
rain <04305> [I will rain.]
amount ... each day <01697 03117> [a certain rate every day. Heb. the portion of a day in his day.]
test <05254 03212> [prove them.]
prepare <03559> [prepare.]
evening <06153> [even.]
Lord <03068> [the Lord.]
morning <01242> [the morning.]
see <07200> [ye shall.]
<05168> [what are we.]
Lord .................... Lord ... heard ......................... Lord <08085 03068> [the Lord heareth.]
Lord .................... Lord ........................... Lord <03068> [but against.]
Come <07126> [Come near.]
heard <08085> [heard.]
looked <06437> [that they.]
appeared <07200> [appeared.]
heard <08085> [I have.]
During <0996> [At even.]
morning <01242> [in the morning.]
know <03045> [ye shall know.]
quail <07958> [the quails.]
The Hebrew {selav,} Chaldee {selaiv,} Syriac and Arabic {selwa,} is without doubt the quail: so the LXX. render it [ortygom‚tre,] a large kind of quail. Josephus, [ortyx,] Ethopic, {ferferat,} and Vulgate, {coturnices,} quails, with which agree Philo and the Rabbins. The quail is a bird of the gallinaceous kind, somewhat less than a pigeon, but larger than a sparrow. Hasselquist describes the quail of the larger kind as very much resembling the red partridge, but not larger than the turtle dove; found in Judea as well as in the deserts of Arabia Petra‘ and Egypt; and affording a most agreeable and delicate dish.
dew <02919> [the dew.]
dew <02919> [the dew.]
frost <03713> [the hoar frost.]
<04478> [It is manna. or, What is this? or, It is a portion.]
bread <03899> [This is.]
omer <06016> [omer.]
per person <01538> [for every man. Heb. by the poll, or head. persons. Heb. souls.]
full ... worms <08438 07311> [bred worms.]
Moses .................... Moses <04872> [and Moses.]
What the substance called manna was, is utterly unknown, but, from the circumstances in the text, it is evident that it was not a natural production, but was miraculously sent by Jehovah. These the learned Abarbinel, a most judicious Jewish interpreter, has thus enumerated: The natural manna was never found in the desert where this fell;--where the common manna does fall, it is only in the spring time, in March and April, whereas this fell throughout all the months in the year; the ordinary manna does not melt in the sun, as this did (ver. 21);--it does not stink and breed worms, as this did, when kept till the morning (ver. 20);--it cannot be ground or beaten in a mortar, so as to make cakes, as this was;--the common manna is medicinal and purgative, and cannot be used for food and nutriment, as this was;--this fell in a double proportion on the sixth day, and not on the sabbath, as it certainly would have done had it fallen naturally;--it followed them in all their journeys, where ever they pitched their tents;--and it ceased at the very time of the year when the other falls, namely, in March, when the Israelites were come to Gilgal. Whatever this substance was, it does not appear to have been common to the wilderness. From De 8:3, 16, it is evident that the Israelites never saw it before; and from a pot of it being preserved, it is certain that nothing of the kind ever appeared again.
cessation from work <07677> [rest.]
bake bake <0644> [bake.]
found <04672> [and they found none.]
given .......... giving <05414> [hath given.]
Each .... stay <03427 0376> [abide ye.]
called ... name <07121 08034> [called the name.]
In consequence of the term manna having been given to a drug which is now much used in England, many persons have ignorantly supposed it to be the same sort of thing as that miraculously sent for the sustenance of the children of Israel in the wilderness. The manna of commerce comes from Calabria and Sicily, where it oozes out of a kind of ash tree, from the end of June to the end of July, and is a thick, clammy, sweet juice, partly drawn from the tree by the rays of the sun, partly by the puncture of insects, and partly by artificial means. The European manna is not so good as the Oriental, which is gathered in Syria, Arabia, and Persia, from the Oriental oak, and from a shrub which is called in Persia {teranjabin.}
coriander <01407> [and it was.]
forty years <0705 08141> [forty years.]
[until they come to.]
border <07097> [the borders.]
Exodus 1:18
Why .... done <04069 06213> [Why have.]
