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Ezekiel 44:7

In that ye have brought
<0935> (8687)
[into my sanctuary] strangers
<01121> <05236>_,
uncircumcised
<06189>
in heart
<03820>_,
and uncircumcised
<06189>
in flesh
<01320>_,
to be in my sanctuary
<04720>_,
to pollute
<02490> (8763)
it, [even] my house
<01004>_,
when ye offer
<07126> (8687)
my bread
<03899>_,
the fat
<02459>
and the blood
<01818>_,
and they have broken
<06565> (8686)
my covenant
<01285>
because
<0413>
of all your abominations
<08441>_.
{strangers: Heb. children of a stranger}

Psalms 50:16

But unto the wicked
<07563>
God
<0430>
saith
<0559> (8804)_,
What hast thou to do to declare
<05608> (8763)
my statutes
<02706>_,
or [that] thou shouldest take
<05375> (8799)
my covenant
<01285>
in thy mouth
<06310>_?

Psalms 93:5

Thy testimonies
<05713>
are very
<03966>
sure
<0539> (8738)_:
holiness
<06944>
becometh
<04998> (8773)
thine house
<01004>_,
O LORD
<03068>_,
for ever
<0753> <03117>_.
{for ever: Heb. to length of days}

Joel 3:17

So shall ye know
<03045> (8804)
that I [am] the LORD
<03068>
your God
<0430>
dwelling
<07931> (8802)
in Zion
<06726>_,
my holy
<06944>
mountain
<02022>_:
then shall Jerusalem
<03389>
be holy
<06944>_,
and there shall no strangers
<02114> (8801)
pass through
<05674> (8799)
her any more. {holy: Heb. holiness}

Zechariah 14:21

Yea, every pot
<05518>
in Jerusalem
<03389>
and in Judah
<03063>
shall be holiness
<06944>
unto the LORD
<03068>
of hosts
<06635>_:
and all they that sacrifice
<02076> (8802)
shall come
<0935> (8804)
and take
<03947> (8804)
of them, and seethe
<01310> (8765)
therein: and in that day
<03117>
there shall be no more the Canaanite
<03669>
in the house
<01004>
of the LORD
<03068>
of hosts
<06635>_.

Mark 16:16

He that believeth
<4100> (5660)
and
<2532>
is baptized
<907> (5685)
shall be saved
<4982> (5701)_;
but
<1161>
he that believeth not
<569> (5660)
shall be damned
<2632> (5701)_.

John 3:3-5

Jesus
<2424>
answered
<611> (5662)
and
<2532>
said
<2036> (5627)
unto him
<846>_,
Verily
<281>_,
verily
<281>_,
I say
<3004> (5719)
unto thee
<4671>_,
Except
<3362>
a man
<5100>
be born
<1080> (5686)
again
<509>_,
he cannot
<1410> (5736) <3756>
see
<1492> (5629)
the kingdom
<932>
of God
<2316>_.
{again: or, from above}
Nicodemus
<3530>
saith
<3004> (5719)
unto
<4314>
him
<846>_,
How
<4459>
can
<1410> (5736)
a man
<444>
be born
<1080> (5683)
when he is
<5607> (5752)
old
<1088>_?
can
<3361> <1410> (5736)
he enter
<1525> (5629)
the second time
<1208>
into
<1519>
his
<846>
mother's
<3384>
womb
<2836>_,
and
<2532>
be born
<1080> (5683)_?
Jesus
<2424>
answered
<611> (5662)_,
Verily
<281>_,
verily
<281>_,
I say
<3004> (5719)
unto thee
<4671>_,
Except
<3362>
a man
<5100>
be born
<1080> (5686)
of
<1537>
water
<5204>
and
<2532>
[of] the Spirit
<4151>_,
he cannot
<3756> <1410> (5736)
enter
<1525> (5629)
into
<1519>
the kingdom
<932>
of God
<2316>_.

Titus 1:5-9

For this
<5127>
cause
<5484>
left I
<2641> (5627)
thee
<4571>
in
<1722>
Crete
<2914>_,
that
<2443>
thou shouldest set in order
<1930> (5672)
the things that are wanting
<3007> (5723)_,
and
<2532>
ordain
<2525> (5661)
elders
<4245>
in every
<2596>
city
<4172>_,
as
<5613>
I
<1473>
had appointed
<1299> (5668)
thee
<4671>_:
{wanting: or, left undone}
If any
<1536>
be
<2076> (5748)
blameless
<410>_,
the husband
<435>
of one
<3391>
wife
<1135>_,
having
<2192> (5723)
faithful
<4103>
children
<5043>
not
<3361>
accused
<1722> <2724>
of riot
<810>
or
<2228>
unruly
<506>_.
For
<1063>
a bishop
<1985>
must
<1163> (5748)
be
<1511> (5750)
blameless
<410>_,
as
<5613>
the steward
<3623>
of God
<2316>_;
not
<3361>
selfwilled
<829>_,
not
<3361>
soon angry
<3711>_,
not
<3361>
given to wine
<3943>_,
no
<3361>
striker
<4131>_,
not
<3361>
given to filthy lucre
<146>_;
But
<235>
a lover of hospitality
<5382>_,
a lover of good men
<5358>_,
sober
<4998>_,
just
<1342>_,
holy
<3741>_,
temperate
<1468>_;
{men: or, things}
Holding fast
<472> (5740)
the faithful
<4103>
word
<3056>
as
<2596>
he hath been taught
<1322>_,
that
<2443>
he may be
<5600> (5753)
able
<1415>
by
<1722>
sound
<5198> (5723)
doctrine
<1319>
both
<2532>
to exhort
<3870> (5721)
and
<2532>
to convince
<1651> (5721)
the gainsayers
<483> (5723)_.
{as...: or, in teaching}


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