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Galatians 3:1

O
<5599>
foolish
<453>
Galatians
<1052>_,
who
<5101>
hath bewitched
<940> (5656)
you
<5209>_,
that ye should
<3982> (0)
not
<3361>
obey
<3982> (5745)
the truth
<225>_,
before
<2596>
whose
<3739>
eyes
<3788>
Jesus
<2424>
Christ
<5547>
hath been evidently set forth
<4270> (5648)_,
crucified
<4717> (5772)
among
<1722>
you
<5213>_?

Galatians 2:1-21

Then
<1899>
fourteen
<1180>
years
<2094>
after
<1223>
I went up
<305> (5627)
again
<3825>
to
<1519>
Jerusalem
<2414>
with
<3326>
Barnabas
<921>_,
and took
<4838> (0)
Titus
<5103>
with [me]
<4838> (5631)
also
<2532>_.
And
<1161>
I went up
<305> (5627)
by
<2596>
revelation
<602>_,
and
<2532>
communicated
<394> (5639)
unto them
<846>
that gospel
<2098>
which
<3739>
I preach
<2784> (5719)
among
<1722>
the Gentiles
<1484>_,
but
<1161>
privately
<2596> <2398>
to them which were of reputation
<1380> (5723)_,
lest by any means
<3381> <4458>
I should run
<5143> (5725)_,
or
<2228>
had run
<5143> (5627)_,
in
<1519>
vain
<2756>_.
{privately: or, severally}
But
<235>
neither
<3761>
Titus
<5103>_,
who
<3588>
was with
<4862>
me
<1698>_,
being
<5607> (5752)
a Greek
<1672>_,
was compelled
<315> (5681)
to be circumcised
<4059> (5683)_:
And
<1161>
that because of
<1223>
false brethren
<5569>
unawares brought in
<3920>_,
who
<3748>
came in privily
<3922> (5627)
to spy out
<2684> (5658)
our
<2257>
liberty
<1657>
which
<3739>
we have
<2192> (5719)
in
<1722>
Christ
<5547>
Jesus
<2424>_,
that
<2443>
they might bring
<2615> (0)
us
<2248>
into bondage
<2615> (5672)_:
To whom
<3739>
we gave place
<1502> (5656)
by subjection
<5292>_,
no, not
<3761>
for
<4314>
an hour
<5610>_;
that
<2443>
the truth
<225>
of the gospel
<2098>
might continue
<1265> (5661)
with
<4314>
you
<5209>_.
But
<1161>
of
<575>
these who seemed
<1380> (5723)
to be
<1511> (5750)
somewhat
<5100>_,
(whatsoever
<3697> <4218>
they were
<2258> (5713)_,
it maketh
<1308> (0)
no
<3762>
matter
<1308> (5719)
to me
<3427>_:
God
<2316>
accepteth
<2983> (5719)
no
<3756>
man's
<444>
person
<4383>:)
for
<1063>
they who seemed
<1380> (5723)
[to be somewhat] in conference added
<4323> (5639)
nothing
<3762>
to me
<1698>_:
But
<235>
contrariwise
<5121>_,
when they saw
<1492> (5631)
that
<3754>
the gospel
<2098>
of the uncircumcision
<203>
was committed unto me
<4100> (5769)_,
as
<2531>
[the gospel] of the circumcision
<4061>
[was] unto Peter
<4074>_;
(For
<1063>
he that wrought effectually
<1754> (5660)
in Peter
<4074>
to
<1519>
the apostleship
<651>
of the circumcision
<4061>_,
the same
<2532>
was mighty
<1754> (5656)
in me
<1698>
toward
<1519>
the Gentiles
<1484>:)
And
<2532>
when James
<2385>_,

<2532>
Cephas
<2786>_,
and
<2532>
John
<2491>_,
who
<3588>
seemed
<1380> (5723)
to be
<1511> (5750)
pillars
<4769>_,
perceived
<1097> (5631)
the grace
<5485>
that was given
<1325> (5685)
unto me
<3427>_,
they gave
<1325> (5656)
to me
<1698>
and
<2532>
Barnabas
<921>
the right hands
<1188>
of fellowship
<2842>_;
that
<2443>
we
<2249>
[should go] unto
<1519>
the heathen
<1484>_,
and
<1161>
they
<846>
unto
<1519>
the circumcision
<4061>_.
Only
<3440>
[they would] that
<2443>
we should remember
<3421> (5725)
the poor
<4434>_;
the same
<846> <5124>
which
<3739>
I
<4704> (0)
also
<2532>
was forward
<4704> (5656)
to do
<4160> (5658)_.
But
<1161>
when
<3753>
Peter
<4074>
was come
<2064> (5627)
to
<1519>
Antioch
<490>_,
I withstood
<436> (5627)
him
<846>
to
<2596>
the face
<4383>_,
because
<3754>
he was
<2258> (5713)
to be blamed
<2607> (5772)_.
For
<1063>
before
<4253>
that certain
<5100>
came
<2064> (5629)
from
<575>
James
<2385>_,
he did eat
<4906> (5707)
with
<3326>
the Gentiles
<1484>_:
but
<1161>
when
<3753>
they were come
<2064> (5627)_,
he withdrew
<5288> (5707)
and
<2532>
separated
<873> (5707)
himself
<1438>_,
fearing
<5399> (5740)
them which were of
<1537>
the circumcision
<4061>_.
And
<2532>
the other
<3062>
Jews
<2453>
dissembled
<4942> (5681)
likewise
<2532>
with him
<846>_;
insomuch
<5620>
that Barnabas
<921>
also
<2532>
was carried away
<4879> (5681)
with their
<846>
dissimulation
<5272>_.
But
<235>
when
<3753>
I saw
<1492> (5627)
that
<3754>
they walked
<3716> (0)
not
<3756>
uprightly
<3716> (5719)
according to
<4314>
the truth
<225>
of the gospel
<2098>_,
I said
<2036> (5627)
unto Peter
<4074>
before
<1715>
[them] all
<3956>_,
If
<1487>
thou
<4771>_,
being
<5225> (5723)
a Jew
<2453>_,
livest
<2198> (5719)
after the manner of Gentiles
<1483>_,
and
<2532>
not
<3756>
as do the Jews
<2452>_,
why
<5101>
compellest thou
<315> (5719)
the Gentiles
<1484>
to live as do the Jews
<2450> (5721)_?
We
<2249>
[who are] Jews
<2453>
by nature
<5449>_,
and
<2532>
not
<3756>
sinners
<268>
of
<1537>
the Gentiles
<1484>_,
Knowing
<1492> (5761)
that
<3754>
a man
<444>
is
<1344> (0)
not
<3756>
justified
<1344> (5743)
by
<1537>
the works
<2041>
of the law
<3551>_,
but
<3362>
by
<1223>
the faith
<4102>
of Jesus
<2424>
Christ
<5547>_,
even
<2532>
we
<2249>
have believed
<4100> (5656)
in
<1519>
Jesus
<2424>
Christ
<5547>_,
that
<2443>
we might be justified
<1344> (5686)
by
<1537>
the faith
<4102>
of Christ
<5547>_,
and
<2532>
not
<3756>
by
<1537>
the works
<2041>
of the law
<3551>_:
for
<1360>
by
<1537>
the works
<2041>
of the law
<3551>
shall
<1344> (0)
no
<3756> <3956>
flesh
<4561>
be justified
<1344> (5701)_.
But
<1161>
if
<1487>_,
while we seek
<2212> (5723)
to be justified
<1344> (5683)
by
<1722>
Christ
<5547>_,
we
<2147> (0)
ourselves
<846>
also
<2532>
are found
<2147> (5681)
sinners
<268>_,
[is] therefore
<687>
Christ
<5547>
the minister
<1249>
of sin
<266>_?
God forbid
<3361> <1096> (5636)_.
For
<1063>
if
<1487>
I build
<3618> (5719)
again
<3825>
the things
<5023>
which
<3739>
I destroyed
<2647> (5656)_,
I make
<4921> (5719)
myself
<1683>
a transgressor
<3848>_.
For
<1063>
I
<1473>
through
<1223>
the law
<3551>
am dead
<599> (5627)
to the law
<3551>_,
that
<2443>
I might live
<2198> (5661)
unto God
<2316>_.
I am crucified
<4957> (5769)
with Christ
<5547>_:
nevertheless
<1161>
I live
<2198> (5719)_;
yet not
<3765>
I
<1473>_,
but
<1161>
Christ
<5547>
liveth
<2198> (5719)
in
<1722>
me
<1698>_:
and
<1161>
the life which
<3739>
I
<2198> (0)
now
<3568>
live
<2198> (5719)
in
<1722>
the flesh
<4561>
I live
<2198> (5719)
by
<1722>
the faith
<4102>
of the Son
<5207>
of God
<2316>_,
who
<3588>
loved
<25> (5660)
me
<3165>_,
and
<2532>
gave
<3860> (5631)
himself
<1438>
for
<5228>
me
<1700>_.
I do
<114> (0)
not
<3756>
frustrate
<114> (5719)
the grace
<5485>
of God
<2316>_:
for
<1063>
if
<1487>
righteousness
<1343>
[come] by
<1223>
the law
<3551>_,
then
<686>
Christ
<5547>
is dead
<599> (5627)
in vain
<1432>_.

Galatians 4:1-31

Now
<1161>
I say
<3004> (5719)_,
[That] the heir
<2818>_,
as long as
<1909> <3745> <5550>
he is
<2076> (5748)
a child
<3516>_,
differeth
<1308> (5719)
nothing
<3762>
from a servant
<1401>_,
though he be
<5607> (5752)
lord
<2962>
of all
<3956>_;
But
<235>
is
<2076> (5748)
under
<5259>
tutors
<2012>
and
<2532>
governors
<3623>
until
<891>
the time appointed
<4287>
of the father
<3962>_.
Even
<2532>
so
<3779>
we
<2249>_,
when
<3753>
we were
<2258> (5713)
children
<3516>_,
were
<2258> (5713)
in bondage
<1402> (5772)
under
<5259>
the elements
<4747>
of the world
<2889>_:
{elements: or, rudiments}
But
<1161>
when
<3753>
the fulness
<4138>
of the time
<5550>
was come
<2064> (5627)_,
God
<2316>
sent forth
<1821> (5656)
his
<846>
Son
<5207>_,
made
<1096> (5637)
of
<1537>
a woman
<1135>_,
made
<1096> (5637)
under
<5259>
the law
<3551>_,
To
<2443>
redeem
<1805> (5661)
them that were under
<5259>
the law
<3551>_,
that
<2443>
we might receive
<618> (5632)
the adoption of sons
<5206>_.
And
<1161>
because
<3754>
ye are
<2075> (5748)
sons
<5207>_,
God
<2316>
hath sent forth
<1821> (5656)
the Spirit
<4151>
of his
<846>
Son
<5207>
into
<1519>
your
<5216>
hearts
<2588>_,
crying
<2896> (5723)_,
Abba
<5>_,
Father
<3962>_.
Wherefore
<5620>
thou art
<1488> (5748)
no more
<3765>
a servant
<1401>_,
but
<235>
a son
<5207>_;
and
<1161>
if
<1487>
a son
<5207>_,
then
<2532>
an heir
<2818>
of God
<2316>
through
<1223>
Christ
<5547>_.
Howbeit
<235>
then
<5119> <3303>_,
when ye knew
<1492> (5761)
not
<3756>
God
<2316>_,
ye did service
<1398> (5656)
unto them which by nature
<5449>
are
<5607> (5752)
no
<3361>
gods
<2316>_.
But
<1161>
now
<3568>_,
after that ye have known
<1097> (5631)
God
<2316>_,
or
<1161>
rather
<3123>
are known
<1097> (5685)
of
<5259>
God
<2316>_,
how
<4459>
turn ye
<1994> (5719)
again
<3825>
to
<1909>
the weak
<772>
and
<2532>
beggarly
<4434>
elements
<4747>_,
whereunto
<3739>
ye desire
<2309> (5719)
again
<3825> <509>
to be in bondage
<1398> (5721)_?
{turn ye again: or, turn ye back} {elements: or, rudiments}
Ye observe
<3906> (5731)
days
<2250>_,
and
<2532>
months
<3376>_,
and
<2532>
times
<2540>_,
and
<2532>
years
<1763>_.
I am afraid
<5399> (5736)
of you
<5209>_,
lest
<3381> <4458>
I have bestowed
<2872> (0)
upon
<1519>
you
<5209>
labour
<2872> (5758)
in vain
<1500>_.
Brethren
<80>_,
I beseech
<1189> (5736)
you
<5216>_,
be
<1096> (5737)
as
<5613>
I
<1473>
[am]; for
<3754>
I
<2504>
[am] as
<5613>
ye
<5210>
[are]: ye have not injured
<91> (5656)
me
<3165>
at all
<3762>_.
<1161>@ Ye know
<1492> (5758)
how
<3754>
through
<1223>
infirmity
<769>
of the flesh
<4561>
I preached the gospel
<2097> (5668)
unto you
<5213>
at the first
<4386>_.
And
<2532>
my
<3450>
temptation
<3986>
which was in
<1722>
my
<3450>
flesh
<4561>
ye despised
<1848> (5656)
not
<3756>_,
nor
<3761>
rejected
<1609> (5656)_;
but
<235>
received
<1209> (5662)
me
<3165>
as
<5613>
an angel
<32>
of God
<2316>_,
[even] as
<5613>
Christ
<5547>
Jesus
<2424>_.
Where
<5101>
is
<2258> (5713)
then
<3767>
the blessedness
<3108>
ye
<5216>
spake of? for
<1063>
I bear
<3140> (0)
you
<5213>
record
<3140> (5719)_,
that
<3754>_,
if
<1487>
[it had been] possible
<1415>_,
ye would have plucked out
<1846> (5660)
your
<5216>
own eyes
<3788>_,
and have given them
<302> <1325> (5656)
to me
<3427>_.
{Where...: or, What was then}
Am I
<1096> (0)
therefore
<5620>
become
<1096> (5754)
your
<5216>
enemy
<2190>_,
because I tell
<226> (0)
you
<5213>
the truth
<226> (5723)_?
They zealously affect
<2206> (5719)
you
<5209>_,
[but] not
<3756>
well
<2573>_;
yea
<235>_,
they would
<2309> (5719)
exclude
<1576> (5658)
you
<5209>_,
that
<2443>
ye might affect
<2206> (5725)
them
<846>_.
{exclude you: or, exclude us}
But
<1161>
[it is] good
<2570>
to be zealously affected
<2206> (5745)
always
<3842>
in
<1722>
[a] good
<2570>
[thing], and
<2532>
not
<3361>
only
<3440>
when
<1722>
I
<3165>
am present
<3918> (5750)
with
<4314>
you
<5209>_.
My
<3450>
little children
<5040>_,
of whom
<3739>
I travail in birth
<5605> (5719)
again
<3825>
until
<891> <3757>
Christ
<5547>
be formed
<3445> (5686)
in
<1722>
you
<5213>_,
<1161>@ I desire
<2309> (5707)
to be present
<3918> (5750)
with
<4314>
you
<5209>
now
<737>_,
and
<2532>
to change
<236> (5658)
my
<3450>
voice
<5456>_;
for
<3754>
I stand in doubt
<639> (5731)
of
<1722>
you
<5213>_.
{I stand...: or, I am perplexed for you}
Tell
<3004> (5720)
me
<3427>_,
ye that desire
<2309> (5723)
to be
<1511> (5750)
under
<5259>
the law
<3551>_,
do ye
<191> (0)
not
<3756>
hear
<191> (5719)
the law
<3551>_?
For
<1063>
it is written
<1125> (5769)_,
that
<3754>
Abraham
<11>
had
<2192> (5627)
two
<1417>
sons
<5207>_,
the one
<1520>
by
<1537>
a bondmaid
<3814>_,

<2532>
the other
<1520>
by
<1537>
a freewoman
<1658>_.
But
<235>
he
<3303>
[who was] of
<1537>
the bondwoman
<3814>
was born
<1080> (5769)
after
<2596>
the flesh
<4561>_;
but
<1161>
he of
<1537>
the freewoman
<1658>
[was] by
<1223>
promise
<1860>_.
Which things
<3748>
are
<2076> (5748)
an allegory
<238> (5746)_:
for
<1063>
these
<3778>
are
<1526> (5748)
the two
<1417>
covenants
<1242>_;
the one
<3391> <3303>
from
<575>
the mount
<3735>
Sinai
<4614>_,
which gendereth
<1080> (5723)
to
<1519>
bondage
<1397>_,
which
<3748>
is
<2076> (5748)
Agar
<28>_.
{covenants: or, testaments} {Sinai: Gr. Sina}
For
<1063>
this Agar
<28>
is
<2076> (5748)
mount
<3735>
Sinai
<4614>
in
<1722>
Arabia
<688>_,
and
<1161>
answereth
<4960> (5719)
to Jerusalem
<2419>
which
<3588>
now is
<3568>_,
and
<1161>
is in bondage
<1398> (5719)
with
<3326>
her
<846>
children
<5043>_.
{answereth to: or, is in the same rank with}
But
<1161>
Jerusalem
<2419>
which is above
<507>
is
<2076> (5748)
free
<1658>_,
which
<3748>
is
<2076> (5748)
the mother
<3384>
of us
<2257>
all
<3956>_.
For
<1063>
it is written
<1125> (5769)_,
Rejoice
<2165> (5682)_,
[thou] barren
<4723>
that bearest
<5088> (5723)
not
<3756>_;
break forth
<4486> (5657)
and
<2532>
cry
<994> (5657)_,
thou that travailest
<5605> (5723)
not
<3756>_:
for
<3754>
the desolate
<2048>
hath many more
<4183>
children
<5043>
than
<3123> <2228>
she which hath
<2192> (5723)
an husband
<435>_.
Now
<1161>
we
<2249>_,
brethren
<80>_,
as
<2596> (0)
Isaac
<2464>
was
<2596>_,
are
<2070> (5748)
the children
<5043>
of promise
<1860>_.
But
<235>
as
<5618>
then
<5119>
he that was born
<1080> (5685)
after
<2596>
the flesh
<4561>
persecuted
<1377> (5707)
him [that was born] after
<2596>
the Spirit
<4151>_,
even
<2532>
so
<3779>
[it is] now
<3568>_.
Nevertheless
<235>
what
<5101>
saith
<3004> (5719)
the scripture
<1124>_?
Cast out
<1544> (5628)
the bondwoman
<3814>
and
<2532>
her
<846>
son
<5207>_:
for
<1063>
the son
<5207>
of the bondwoman
<3814>
shall
<2816> (0)
not
<3364>
be heir
<2816> (5661)
with
<3326>
the son
<5207>
of the freewoman
<1658>_.
So then
<686>_,
brethren
<80>_,
we are
<2070> (5748)
not
<3756>
children
<5043>
of the bondwoman
<3814>_,
but
<235>
of the free
<1658>_.


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