NETBible KJV GRK-HEB XRef Names Arts Hymns

Genesis 21:20

21:20

God <0430> [God.]

<07235> [an archer.]


Deuteronomy 20:1

20:1

go <03318> [goest out.]

chariotry <05483> [horses.]

Lord <03068> [the Lord.]


Jude 1:12

1:12

dangerous reefs <1526 4694> [are spots.]

love <26> [feasts.]

feeding <4165> [feeding.]

clouds <3507> [clouds.]

<4064> [carried.]

trees <1186> [trees.]

twice <1364> [twice.]

uprooted <1610> [plucked.]


Isaiah 7:14

7:14

young woman <05959> [Behold.]

<07121> [shall call. or, thou, O virgin, shalt call.]

<0410> [Immanuel.]


Isaiah 45:1-2

45:1

chosen one <04899> [to his.]

right hand <03225> [whose.]

hold <02388> [holden. or, strengthened.]

subdue <07286> [to subdue.]

open <06605> [to open.]

All the streets of Babylon, leading on each side to the river, were secured by two leaved brazen gates, and these were providentially left open when Cyrus's forces entered the city in the night, through the channel of the river, in the general disorder occasioned by the great feast which was then celebrated; otherwise, says Herodotus, the Persians would have been shut up in the bed of the river, as in a net, and all destroyed. The gates of the palace were also imprudently opened to ascertain the occasion of the tumult; when the two parties under Gobrias and Gadatas rushed in, got possession of the palace, and slew the king.


45:2

before <06440 03212> [go before.]

level <03474> [make.]

shatter <07665> [break.]


Matthew 1:23

1:23

virgin <3933> [a virgin.]

they will call him <2564 846 3686> [they shall call his name. or, his name shall be called.]

Emmanuel

[Immanuel. God.]


Matthew 28:20

28:20

them <846> [them.]

I am <1473 1510> [I am.]

to <2193> [unto.]

<281> [Amen.]

CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."




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