NETBible KJV GRK-HEB XRef Names Arts Hymns

Genesis 30:30-43

30:30

increased <06555> [increased. Heb. broken forth.]

Lord <03068> [and the.]

<07272> [since my coming. Heb. at my foot.]

long <04970> [when.]


30:31


30:32

wages <07939> [of such.]


30:33

integrity <06666> [righteousness.]

testify <06030> [answer.]

later <04279 03117> [in time to come. Heb. to-morrow.]

stolen <01589> [that shall be.]

Supply the ellipsis by inserting "if found," after "stolen," and the sense will be clear.


30:34


30:35

So ..... removed <05493> [he removed.]

From this it appears, that, as Jacob had agreed to take all the parti-coloured for his wages, and was now only beginning to act upon this agreement, and consequently had as yet no right to any of the cattle, therefore Laban separated from the flock all such cattle as Jacob might afterwards claim in consequence of his bargain, leaving only the black and white with Jacob.

care ... his <03027> [the hand.]


30:37

Jacob <03290> [Jacob.]

fresh-cut .... poplar <03839 03892> [green poplar.]

{Livneh} is the white poplar, so called from the whiteness of its leaves, bark, and wood, from {lavan} to be white.

[hasel.]

Jerome, Hiller, Celsius, Dr. Shaw, Bochart, and other learned men, say, that {luz} is not the "hazel" but the almond-tree, as the word denotes both in Arabic and Syriac.

[chestnut tree.]

The Heb. word {armon,} signifies "the plane-tree," so called from the bark naturally peeling off, and leaving the trunk naked, as its root {aram,} signifies.


30:39

gave birth <03205> [brought forth.]


30:41

stronger females ... in heat ............... flock ..... mate <06629 03179 07194> [whensoever the stronger cattle did conceive.]

As the means which Jacob used would not in general produce similar effects, nay, probably the experiment was never in any other instance tried with effect, it is more in harmony with Divine truth to suppose that he was directed by some Divine intimation; and rendered successful, if not by a direct miracle, yet at least by the Lord's giving a new and uncommon bias to the tendency of natural causes.


30:43

The Lord will, in one way or other, honour those who simply trust his providence.


Genesis 31:18

31:18

set out <0935> [for to go.]


Exodus 12:35-36

12:35


12:36

Lord <03068> [the Lord.]

them ........ plundered <05337> [they spoiled.]


Deuteronomy 8:17-18

8:17

say <0559> [thou say.]

ability <03581> [My power.]


8:18

gives <05414> [he that.]

confirm <06965> [that he may.]


Deuteronomy 8:2

8:2

Remember <02142> [remember.]

forty <03212 0705> [led thee.]

humbling <06031> [to humble.]

test ... to see if <05254 03045> [prove thee.]

to see if <03045> [to know.]


Deuteronomy 5:26

5:26

human race <01320> [who is.]

It seems to have been a general opinion, that if God appeared to men, it was for the purpose of destroying them. And indeed most of the extraordinary manifestations of God were in the way of judgment; but here it was widely different. God did appear in a sovereign and extraordinary manner; but it was for the instruction, direction, deliverance, and support of his people. 1. They heard this voice speaking with them in a distinct, articulate manner. 2. They saw the fire, the symbol of his presence, the appearances of which demonstrated it to be supernatural. 3. Notwithstanding God appeared so terrible, yet no person was destroyed; for he came not to destroy but to save.

human race <01320> [all flesh.]

living <02416> [living.]


Deuteronomy 8:9

8:9

stones <068> [whose stones.]




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