Genesis 45:8
sent <07971> [it was not.]
adviser <01> [father.]
Genesis 47:12
provided <03557> [nourished.]
father ....... father's <01> [his father.]
according ....... little children <06310 02945> [according to their families. or, as a little child is nourished. Heb. according to the little ones.]
Matthew 12:48-50
Who ...... who <5101 2076> [Who is.]
his disciples <846 3101> [his disciples.]
does <4160> [do.]
<846> [the same.]
and sister and <2532 79> [and sister.]
and ... and mother <2532 3384> [and mother.]
Matthew 25:40
king <935> [the King.]
<1909> [Inasmuch.]
least <1646> [the least.]
you did ............... you did ... for me <4160 1698> [ye have done it unto me.]
Mark 3:34
<2396> [Behold.]
Mark 3:1
Jesus entered <1525> [he entered.]
a withered <3583> [withered.]
Mark 5:2-4
of ........... from <1537> [out.]
a man <444> [a man.]
Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, [daimonizomai <\\See definition 1139\\>;] Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc.
with <1722> [with.]
to subdue <1150> [tame.]
