Discovery BoxHebrews 12:1--13:25
Context12:1 Therefore, since we are surrounded by such a great cloud of witnesses, 1 we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us, 12:2 keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. 2 12:3 Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up. 12:4 You have not yet resisted to the point of bloodshed 3 in your struggle against sin. 12:5 And have you forgotten the exhortation addressed to you as sons?
“My son, do not scorn 4 the Lord’s discipline
or give up when he corrects 5 you.
12:6 “For the Lord disciplines the one he loves and chastises every son he accepts.” 6
12:7 Endure your suffering 7 as discipline; 8 God is treating you as sons. For what son is there that a father does not discipline? 12:8 But if you do not experience discipline, 9 something all sons 10 have shared in, then you are illegitimate and are not sons. 12:9 Besides, we have experienced discipline from 11 our earthly fathers 12 and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? 13 12:10 For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness. 12:11 Now all discipline seems painful at the time, not joyful. 14 But later it produces the fruit of peace and righteousness 15 for those trained by it. 12:12 Therefore, strengthen 16 your listless hands and your weak knees, 17 12:13 and make straight paths for your feet, 18 so that what is lame may not be put out of joint but be healed.
12:14 Pursue peace with everyone, and holiness, 19 for without it no one will see the Lord. 12:15 See to it that no one comes short of the grace of God, that no one be like a bitter root springing up 20 and causing trouble, and through him many become defiled. 12:16 And see to it that no one becomes 21 an immoral or godless person like Esau, who sold his own birthright for a single meal. 22 12:17 For you know that 23 later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing 24 with tears. 12:18 For you have not come to something that can be touched, 25 to a burning fire and darkness and gloom and a whirlwind 12:19 and the blast of a trumpet and a voice uttering words 26 such that those who heard begged to hear no more. 27 12:20 For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” 28 12:21 In fact, the scene 29 was so terrifying that Moses said, “I shudder with fear.” 30 12:22 But you have come to Mount Zion, the city 31 of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly 12:23 and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect, 12:24 and to Jesus, the mediator 32 of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does. 33
12:25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven? 12:26 Then his voice shook the earth, but now he has promised, “I will once more shake not only the earth but heaven too.” 34 12:27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain. 12:28 So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe. 12:29 For our God is indeed a devouring fire. 35
13:1 Brotherly love must continue. 13:2 Do not neglect hospitality, because through it some have entertained angels without knowing it. 36 13:3 Remember those in prison as though you were in prison with them, 37 and those ill-treated as though you too felt their torment. 38 13:4 Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers. 13:5 Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.” 39 13:6 So we can say with confidence, “The Lord is my helper, and 40 I will not be afraid. What can man do to me?” 41 13:7 Remember your leaders, who spoke God’s message to you; reflect on the outcome of their lives and imitate their faith. 13:8 Jesus Christ is the same yesterday and today and forever! 13:9 Do not be carried away by all sorts of strange teachings. 42 For it is good for the heart to be strengthened by grace, not ritual meals, 43 which have never benefited those who participated in them. 13:10 We have an altar that those who serve in the tabernacle have no right to eat from. 13:11 For the bodies of those animals whose blood the high priest brings 44 into the sanctuary as an offering for sin are burned outside the camp. 13:12 Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp. 13:13 We must go out to him, then, outside the camp, bearing the abuse he experienced. 45 13:14 For here we have no lasting city, but we seek the city that is to come. 13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. 13:16 And do not neglect to do good and to share what you have, 46 for God is pleased with such sacrifices.
13:17 Obey your leaders and submit to them, for they keep watch over your souls and will give an account for their work. 47 Let them do this 48 with joy and not with complaints, for this would be no advantage for you. 13:18 Pray for us, for we are sure that we have a clear conscience and desire to conduct ourselves rightly in every respect. 13:19 I especially ask you to pray 49 that I may be restored to you very soon.
13:20 Now may the God of peace who by the blood of the eternal covenant brought back from the dead the great shepherd of the sheep, our Lord Jesus Christ, 13:21 equip you with every good thing to do his will, working in us 50 what is pleasing before him through Jesus Christ, to whom be glory forever. 51 Amen.
13:22 Now I urge you, brothers and sisters, 52 bear with my message of exhortation, for in fact I have written to you briefly. 13:23 You should know that 53 our brother Timothy has been released. If he comes soon, he will be with me when I see you. 54 13:24 Greetings to all your leaders and all the saints. Those from Italy send you greetings. 13:25 Grace be with you all. 55
[12:1] 1 tn Grk “having such a great cloud of witnesses surrounding us.”
[12:2] 2 sn An allusion to Ps 110:1.
[12:4] 3 tn Grk “until blood.”
[12:5] 4 tn Or “disregard,” “think little of.”
[12:5] 5 tn Or “reproves,” “rebukes.” The Greek verb ἐλέγχω (elencw) implies exposing someone’s sin in order to bring correction.
[12:6] 6 sn A quotation from Prov 3:11-12.
[12:7] 7 tn Grk “endure,” with the object (“your suffering”) understood from the context.
[12:7] 8 tn Or “in order to become disciplined.”
[12:8] 9 tn Grk “you are without discipline.”
[12:8] 10 tn Grk “all”; “sons” is implied by the context.
[12:9] 11 tn Grk “we had our earthly fathers as discipliners.”
[12:9] 12 tn Grk “the fathers of our flesh.” In Hebrews, “flesh” is a characteristic way of speaking about outward, physical, earthly life (cf. Heb 5:7; 9:10, 13), as opposed to the inward or spiritual dimensions of life.
[12:11] 14 tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”
[12:11] 15 tn Grk “the peaceful fruit of righteousness.”
[12:12] 16 tn Or “straighten.”
[12:12] 17 sn A quotation from Isa 35:3. Strengthen your listless hands and your weak knees refers to the readers’ need for renewed resolve and fresh strength in their struggles (cf. Heb 10:36-39; 12:1-3).
[12:13] 18 sn A quotation from Prov 4:26. The phrase make straight paths for your feet is figurative for “stay on God’s paths.”
[12:14] 19 sn The references to peace and holiness show the close connection between this paragraph and the previous one. The pathway toward “holiness” and the need for it is cited in Heb 12:10 and 14. More importantly Prov 4:26-27 sets up the transition from one paragraph to the next: It urges people to stay on godly paths (Prov 4:26, quoted here in v. 13) and promises that God will lead them in peace if they do so (Prov 4:27 [LXX], quoted in v. 14).
[12:15] 20 tn Grk “that there not be any root of bitterness,” but referring figuratively to a person who causes trouble (as in Deut 29:17 [LXX] from which this is quoted).
[12:16] 21 tn Grk “that there not be any,” continuing from v. 15.
[12:16] 22 sn An allusion to Gen 27:34-41.
[12:17] 23 tn Or a command: “for understand that.”
[12:17] 24 tn Grk “it,” referring either to the repentance or the blessing. But the account in Gen 27:34-41 (which the author appeals to here) makes it clear that the blessing is what Esau sought. Thus in the translation the referent (the blessing) is specified for clarity.
[12:18] 25 tn This describes the nation of Israel approaching God on Mt. Sinai (Exod 19). There is a clear contrast with the reference to Mount Zion in v. 22, so this could be translated “a mountain that can be touched.” But the word “mountain” does not occur here and the more vague description seems to be deliberate.
[12:19] 26 tn Grk “a voice of words.”
[12:19] 27 tn Grk “a voice…from which those who heard begged that a word not be added to them.”
[12:20] 28 sn A quotation from Exod 19:12-13.
[12:21] 29 tn Grk “that which appeared.”
[12:21] 30 tn Grk “I am terrified and trembling.”
[12:22] 31 tn Grk “and the city”; the conjunction is omitted in translation since it seems to be functioning epexegetically – that is, explaining further what is meant by “Mount Zion.”
[12:24] 32 tn The Greek word μεσίτης (mesith", “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.
[12:24] 33 sn Abel’s shed blood cried out to the Lord for justice and judgment, but Jesus’ blood speaks of redemption and forgiveness, something better than Abel’s does (Gen 4:10; Heb 9:11-14; 11:4).
[12:26] 34 sn A quotation from Hag 2:6.
[12:29] 35 sn A quotation from Deut 4:24; 9:3.
[13:2] 36 sn This is a vague allusion to people described in scripture and extra-biblical literature and may include Abraham and Sarah (Gen 18:2-15), Lot (Gen 19:1-14), Gideon (Judg 6:11-18), Manoah (Judg 13:3-22), and possibly Tobit (Tob 12:1-20).
[13:3] 37 tn Grk “as being imprisoned together.”
[13:3] 38 tn Or “since you too are vulnerable”; Grk “you also being in the body.”
[13:5] 39 sn A quotation from Deut 31:6, 8.
[13:6] 40 tc Some important
[13:6] 41 sn A quotation from Ps 118:6.
[13:9] 42 tn Grk “by diverse and strange teachings.”
[13:9] 43 tn Grk “foods,” referring to the meals associated with the OT sacrifices (see the contrast with the next verse; also 9:9-10; 10:1, 4, 11).
[13:11] 44 tn Grk “whose blood is brought by the high priest.”
[13:13] 45 tn Grk “his abuse.”
[13:16] 46 tn Grk “neglect doing good and fellowship.”
[13:17] 47 tn Or “as ones who will give an account”; Grk “as giving an account.”
[13:17] 48 tn Grk “that they may do this.”
[13:19] 49 tn Grk “I urge you to do this all the more.”
[13:21] 50 tc Some
[13:21] 51 tc ‡ Most
[13:22] 52 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
[13:23] 53 tn Grk “Know that” (an imperative).
[13:23] 54 tn Grk “has been released, with whom, if he comes soon, I will see you.”
[13:25] 55 tc Most witnesses, including several important ones (א2 A C D H Ψ 0243 1739 1881 Ï lat sy bo), conclude the letter with ἀμήν (amhn, “amen”). Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Further, there is sufficient testimony (Ì46 א* Ivid 6 33 sa) for the lack of the particle, rendering its omission the preferred reading.
